From Greece to Babylon: The political thought of Andrew Michael Ramsay (1686–1743)

This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses (1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western thought, I demonstrate that Ramsay was as much indebted to Jacques-Bénigne Bossuet's Discourse on Universal History (1681) as he was to Fénelon's political romance. Ramsay took advantage of Xenophon's silence about the eponymous hero's adolescent education in his Cyropaedia, or the Education of Cyrus (c. 380 B.C.), but he was equally inspired by the Book of Daniel, where the same Persian prince was eulogised as the liberator of the Jewish people from their captivity in Babylon. The main thrust of Ramsay's adaptation was not only to revamp the Humanist-cum-Christian theory and practice of virtuous kingship for a restored Jacobite regime, but on a more fundamental level, to tie in secular history with biblical history. In this respect, Ramsay's New Cyropaedia, or the Travels of Cyrus, was not just another Fénelonian political novel but more essentially a work of universal history. In addition to his Jacobite model of aristocratic constitutional monarchy, it was this Bossuetian motive for universal history, which was first propounded by the German reformer Philipp Melanchthon in his Chronicon Carionis (1532), that most decisively separated Ramsay from Henry St. John, Viscount Bolingbroke, author of another famous advice book for princes of the period, The Idea of a Patriot King (written in late 1738 for the education of Frederick Lewis, Prince of Wales, but officially published in 1749).     

SPATIAL ECONOMIC INTERDEPENDENCE IN AN URBAN HIERARCHY SYSTEM

ABSTRACT. This paper develops a model to examine the economic interaction between central places and their hinterlands. The model allows interindustry linkages and upward trade flows in an urban hierarchy system. Trade balance equilibrium between hierarchical levels is established by direct mutual interlevel trade, rather than by indirect trade via the rural sector. The economic base multipliers generally increase with city size but occasionally they could be smaller than those of lower places. A continuous urban hierarchy is formed due to their relative location within the system, not to unspecified randomness.     

The Globalization of Labor and the Limits of Sovereignty: Immigration and the Politics of Forgiveness

The purpose of this paper is to investigate the phenomenon of ever-growing global migration of people with a following set of questions: (1) What are the main causes of this global phenomenon?; (2) What are the possible ethical and political issues of the rising global migration of people?; (3) What should be the theological response to these issues, and how should the church engage them? In answering these questions, this paper is specifically focused on the case of undocumented migrants: their social predicament, political impasse, and religious (theological) ethical engagement.     

The emergence of rice agriculture in Korea: archaeobotanical perspectives

This paper reviews archaeobotanical records on the beginning and spread of rice agriculture in the Korean peninsula. Argument for the earliest evidence of domesticated rice at the Sorori site, 15,000 years ago, is invalid. The evidence for rice cultivation in the Neolithic (Chulmun) is still insufficient although rice remains have been reported from a few late Neolithic sites in central-western Korea which dated to about 3000 BC. The existence of rice agriculture in the Bronze Age (Early and Middle Mumun: c.1300 ∼ 300 BC), on the other hand, is demonstrated by the high percentage and/or frequency of rice remains among crops recovered from various sites, as well as through the numerous findings of paddy fields. Rice appears to have been introduced from the Liaodong region, China, while so called 'southern diffusion route' that the beginning of rice cultivation was first stimulated by influences from Southeast Asia or South China is no more valid. Charred rice remains recovered from the Bronze Age dwellings consist of dehusked clean grains and weedy seeds are very rare among samples containing rice grains, which could be related with the harvesting and processing methods of rice. Measurements of charred rice grains also will be reported in this paper. Agricultural villages disappear from the archaeological records from the third century BC, which corresponds to the beginning of the Early Iron Age (Late Mumun), and reappear from the late first century with the emergence of urban societies.     

Consilience of genetics and archaeobotany in the entangled history of rice

Major leaps forward in understanding rice both in genetics and archaeology have taken place in the past decade or so—with the publication of full draft genomes for indica and japonica rice, on the one hand, and with the spread of systematic flotation and increased recovery of archaeological spikelet bases and other rice remains on early sites in China, India and Southeast Asia. This paper will sketch a framework that coherently integrates the evidence from these burgeoning fields. This framework implies a reticulate framework in the phylogeny of early cultivated rice, with multiple starts of cultivation (two is perhaps not enough) but with the key consolidations of adaptations that must have been spread through hybridisation and therefore long-distance cultural contacts. Archaeobotanical evidence allows us to document the gradual evolutionary process of domestication through rice spikelet bases and grain size change. Separate trends in grain size change can be identified in India and China. The earliest centre of rice domestication was in the Yangtze basin of China, but a largely separate trajectory into rice cultivation can be traced in the Ganges plains of India. Intriguingly, contact-induced hybridisation is indicated for the early development of indica in northern India, ca. 2000 BC. An updated synthesis of the interwoven patterns of the spread of various rice varieties throughout Asia and to Madagascar can be suggested in which rice reached most of its historical range of important cultivation by the Iron Age.     

From Hanover to Gibraltar: Cato’s Letters (1720–23) in International Context

Originally composed as a series of polemical essays to a weekly newspaper called The London Journal, appearing from November 1720 to July 1723, John Trenchard and Thomas Gordon's Cato's Letters (1724 in book form) had a lasting influence on the development and evolution of Country ideology. It was, as is well known, one of the most widely read and influential books in Revolutionary America. Because of the enduring influence it had on the dissemination of the civic humanist tradition from Britain to North America, Cato's Letters has been more often than not taken out of historical context. This article revisits Cato's Letters by placing it against the background of the War of the Quadruple Alliance of 1718–20. What Trenchard and Gordon strove to do was to construct a distinctively Whig vision of Britain's maritime future that in a fundamental way rested on the Hanoverian Succession of 1714 and justified the conduct of foreign policy under George I and, more especially, the controversial alliance with France in 1716. The focal point of Cato's foreign-policy platform was Gibraltar. But were it not for the timely burst of the Mississippi Bubble in 1720, Trenchard and Gordon could not have retrained their civic humanist association of libertas and imperium with such assurance and confidence.