Timber economy in the Roman Age: charcoal data from the key site of Herculaneum (Naples,Italy)

The city of Herculaneum (Naples, southern Italy), buried by the volcanic eruption of Mount Somma-Vesuvius in 79 ad, is a key site for understanding the timber economy during the Roman period. In this paper, the results of charcoal analysis of different building element types are presented. Beams, joists, poles, planks and door and window frames were investigated allowing us a view of which timber the Romans preferred for building in this area. We also fit the taxonomic results into the reconstruction of the ancient Campanian landscape, and finally, we discuss the knowledge that the Romans had about the technological properties of the wood that they used for building and the possible selection criteria that they followed in choosing them. Coniferous timber is the preferred material for building purposes. Abies alba is especially used, this fact confirming its stronger presence in southern Italian woods during the past and suggesting that its decline is mainly due to human overexploitation. The large presence of Cupressus sempervirens, selectively used for the production of poles, confirms that this tree was cultivated in plantations for timber production in the Vesuvius area. Furthermore, it might indicate that cypress could have been present as a natural tree in the local vegetation, suggesting a forest type that nowadays almost completely disappeared from this area and from the entire Italy. The findings of Juglans regia, Pinus pinea and Olea europaea, typical elements of the Mediterranean cultural landscape, show that their use was not limited to fruit production and that Romans also appreciated their timber. Beside these local resources, the presence of Picea abies and Picea/Larix indicates the importation of timber from northerly regions, probably the northern Apennines and the Alps.     

Kaleidoscopes of violence against indigenous women (VAIW) in Colombia: the experiences of Pan-Amazonian women

This article presents the life stories of six indigenous women from the Amazonian region, who coordinate local women processes through indigenous organizations and networks. Since the political and legal visibility of violence against indigenous women in Colombia is weak and limited, we aim to analyze their experiences from an intersectional perspective. For this purpose, we employed multiple methodologies, including body mapping and social cartography. Thus, by reconstructing their experiences and attempts to make visible violence against them, we could perceive some of its multiple modalities, which are quickly captured by the great category.     

Planting Roots,Making Place: Urban Autochthony in Port Vila Vanuatu

A contentious issue for Pacific Islanders, as well as researchers of the Pacific Islands, is ni-Vanuatu notions of ‘belonging’ to urban centres. Previous research in Vanuatu has shown that despite generations of people born and raised in Port Vila, the nation's capital, the urban centre is not generally perceived as a ‘place’ to which urban migrants can say they are from. For many, exclaiming that one is ‘from’ town is tantamount to admitting one has ‘no place’. This paper, based on fieldwork among a group of urban young men in Freswota, a residential community of Port Vila, argues that in contrast to this, Freswota young men are generating a new locative identity. Their urban community rather than their parents' home island places is emerging as their primary location of belonging and the source of their sense of self, personhood and social identification. As such, these young men are the urban autochthones of the country.     

Brideprice and Prejudice: An Audio-Visual Ethnography on Marriage and Modernity in Mt Hagen,Papua New Guinea

The relationship between bridewealth and women's autonomy is not only discussed amongst anthropologists, development practitioners and other scholars but also amongst brides themselves. Women continue to embrace such marital exchanges, despite their knowledge of ‘modern’ development discourse about the constraints of the practice on women's status and its links to gender-based violence. This paper provides a visual exploration of contemporary brideprice practices and women's autonomy in Mt Hagen. We draw on scenes from our ethnographic film (An Extraordinary Wedding: Marriage and Modernity in Highlands PNG) to explore deliberations and developments that occurred in the case of a particular marriage that took place in 2012. We argue that the institution of brideprice has the potential to enhance the visibility of some women and the importance of their contribution to their own and husbands' kin groups. Despite current tensions regarding brideprice, it can serve as an avenue for the enhancement of women's political participation. The particular brideprice exchange featured in our film, raised concerns for the participants, which we consider in terms of three questions: Does brideprice commodify women? Does it play a role in gender-based violence? Is it inimical to aspirations for modernist individuality? We discuss the importance of bekim (‘return gift’) and suggest that this practice challenges the notion of brideprice as a commodity transaction. We argue that, while there may be an association between brideprice and gender-based violence, brideprice, in and of itself, is not causative of violence. The marriage represented in the film, and discussed in this paper, reveals the creativity of participants in adjusting the values inherent in the customary practice of brideprice to their contemporary aspirations.     

Hunter-Gatherer Mobility Strategies in the High Andes of Northern Chile during the Late Pleistocene-Early Holocene Transition (ca. 11,500–9500 CAL B.P.)

The high Andes of western South America feature extreme ecological conditions that impose important physiological constraints on humans including high-elevation hypoxia and cold stress. This leads to questions regarding how these environments were colonized by the first waves of humans that reached them during the late Pleistocene. Based on previous research, and aided by human behavioral ecology principles, we assess hunter-gatherer behavioral strategies in the Andean highlands during the late Pleistocene and early Holocene. Specifically, we formulate three mobility strategies and their archaeological expectations and test these using technological and subsistence evidence from the six earliest well-dated highland sites in northern Chile. Our results suggest that all of the studied sites were temporarily occupied for hunting, processing animals, and toolkit maintenance. The sites also exhibit shared technological features within a curatorial strategy albeit with different occupation intensities. From this evidence, we infer that the initial occupations of the highlands were logistical and probably facilitated by increased local resource availability during a period of environmental amelioration.     

A collective biography of joy in academic practice

Changing working conditions at many universities over the past decade have meant longer hours, intensified record-keeping, and more precarious employment. Despite these changes, many academics still insist that we enjoy our jobs. Our inquiry is oriented toward spaces and practices that bring us joy in our daily work and help us withstand the negative effects of working in academia. This article reports on our exploration of some moments of joy at work as part of our own academic practice. Through a feminist methodology known and developed as collective biography, we wrote individual memories of joy in our teaching, publishing, and collaborating, together at a writing retreat. As we analyzed these recalled moments, we came to realize that joy emerges through a turbulent process fueled by a cocktail of emotions. In fact, we came to understand joy as affect, with affect seen as a certain sort of excess, generated around and through sensations that might contribute to feelings such as celebration, happiness, or surprise as well as fear, anger, or embarrassment. We conclude that joy does things, that it can be transformative, and that cultivating joy in academia is part of a radical praxis.     

In Place and At Home in the City: Connecting privilege,safety and belonging for women in Toronto

In this article I theorize the connections between privileged social identities and women's sense of safety and belonging in a diverse urban environment, Toronto. Based on qualitative research with a small group of women who grew up in the suburbs of Toronto, and later chose to live in the city, this article is a preliminary investigation into the factors that make it possible for some women to feel ‘in place’ in the city. I suggest that confidence, a sense of belonging, and the ability to distance oneself from violence are all related to privileges such as whiteness and middle-classness. In the Canadian context, these identities function as the invisible norm, allowing women to feel at home in an ethnically and economically diverse city. Moreover, the ability to move into and through urban space may function in a reciprocal manner to reinforce privileged identities. I argue that it is important to examine interlocking systems of privilege and oppression in terms of both women's affective experiences of urban space, and the gendered constitution of urban spaces. This approach serves to problematize and complicate the concept of appropriation of urban space through an examination of the salience of privilege. I conclude by suggesting that this article may serve to open dialogue about the relationship of privileged identities to marginalized identities in the city, in order to add complexity to feminist research on women's everyday lives in the city.

Women are not merely objects in space where they experience restrictions and obligations; they also actively produce, define and reclaim space. (Koskela, 1997 Koskela, Hille. 1997. ‘Bold walk and breakings’: women's spatial confidence versus fear of violence. Gender, Place & Culture, 4: 301–319. [Taylor & Francis Online] [Google Scholar], p. 305)