Evaluative Constructions Of Domestic Tourist Places

Personal construct theory was used to study potential tourists' appraisive images of the major Australian domestic tourist destinations. Seven main evaluative constructs (bipolar discriminations) were identified as being commonly used to appraise destinations. The second stage of the research involved the scoring of places on those seven constructs by potential tourists. Principal components analysis of the resultant matrices showed that construct space generally comprised one main dimension which was labelled favourable - unfavourable. An exception was that older women used two dimensions when appraising destinations. These dimensions were labelled frenetic - relaxing and dull -exciting. Respondents distinguished clearly between destinations and the distinctions made were remarkably consistent over different groups of respondents defined on the basis of age, sex, and location.     

Mormon History,Text, Colour,and Rites

Mormonism's growth from its 1830 inception to its 2005 near twelve million world membership, has not only initiated a debate over whether, perhaps, it is likely to become the next world‐religion after Islam, ¹ 1 Stark, Rodney , “The Rise of a New World Faith,” Review of Religious Research 26 (1984 ): 18 – 27 .
but has, in recent decades, also witnessed the publication of numerous books that help foster an interest in what is already becoming a distinctive field of study. Though none of the four books reviewed here constitutes an introductory overview, ² 2 For which see, Thomas O'Dea, The Mormons (Chicago: University of Chicago Press, 1957); Jan Shipps, The Story of a New Religious Tradition (Urbana and Chicago: University of Illinois Press, 1985); Douglas J. Davies, Introduction to Mormonism (Cambridge: Cambridge University Press, 2003).
each introduces a set of major issues within contemporary Mormon studies and engages, respectively, with faith‐related attitudes to historical material, the Book of Mormon, the changing status of black males in the church, and Freemasonry's impact on Mormonism's origin.     

The Local Drivers of Land Degradation in South‐East Asia

Economic globalisation has led to a huge increase in demand for food, goods and services by expanding urban middle class populations. These demands cause environmental changes that in turn feed back upon the urban environment and human population. While the global changes are well researched, the cumulative significance of local environmental changes is less well known. Yet, the local changes may have greater impact on the decisions which individuals make that affect soil erosion and land degradation. People respond to family circumstances and to local economic opportunities in ways that most suit the needs of their families and households. Several demonstration projects that were not adopted offer lessons in understanding how people make their land‐use decisions. An understanding of people's past experiences, present needs and views of the future helps those seeking to improve environmental management to promote policies and actions that are likely to succeed by being acceptable to those involved.     

Erosion and Nutrient Loss on Sloping Land under Intense Cultivation in Southern Vietnam

To help improve the well‐being of the local people, a joint Vietnamese‐UK team set out to establish a way of estimating soil and nutrient losses under different land management scenarios, using field data extrapolated through remote sensing and GIS, to obtain catchment‐wide estimates of the impact of land cover change. Immigration from remote provinces to the Dong Phu District of Binh Phuóc Province, about 120 km north of Ho Chi Minh City, has led to disruption of soil surface stability on easily eroded clayey sandstones, creating rapid nutrient depletion that affects crop yields and siltation in the channel of the Rach Rat river downstream. The poor farmers of the areas see crop yields drop dramatically after two or three years of cultivation due to the fertility decline. Soil loss varies dramatically between wet season and dry season and with ground cover. Erosion bridge measurements showed a mean loss of 85.2 t ha^?1 y^?1 under cassava saplings with cashew nuts, 43.3 t ha^?1 y^?1 on uncultivated land and 41.7 t ha^?1 y^?1 under mature cassava. The rates of erosion were higher than those reported in many other parts of Vietnam, reflecting the high erodibility of the friable sandy soils on the steep side‐slopes of the Rach Rat catchment. However, although the actual measurements provide better soil loss data than estimates based on the parameters of soil loss equations, a large number of measurement sites is needed to provide adequate coverage of the crop and slope combinations in this dissected terrain for good prediction using GIS and remote sensing.     

Gambling,Resource Distribution,and Racial Economy: An Examination of Poker Machine Expenditure in Three Remote Australian Towns

Our aim in this paper is to examine the ways in which electronic gaming machines (EGMs) redistribute resources to and from three remote towns in the Northern Territory (NT), namely Katherine, Tennant Creek and Nhulunbuy. We describe EGM expenditure levels in each town at the level of the individual venue, examine patterns of socioeconomic status within each town, explore the ways in which EGM markets are racialised through venue gate‐keeping practices and spatially‐based alcohol regulations, and examine the effects of resource redistribution mechanisms designed to return a proportion of EGM profits to host communities. The ability of venues to draw resources from extremely disadvantaged groups from the remote periphery is of central concern when attempting to assess the societal consequences of gambling in remote towns, both in terms of individual harm and the adequacy of resource redistribution. Existing mechanisms for resource redistribution are both selective and relatively meagre, pointing to a political and racial economy of EGM gambling that transfers resources from remote towns to sites of centralised ‘white’ power. We conclude that political economy in the context of remote NT towns may not be understood outside a consideration of racial economy and the way that constructed notions of race operate to legitimate existing processes of economic exploitation and resource redistribution.