Interpreting the expansion of sea fishing in medieval Europe using stable isotope analysis of archaeological cod bones

Archaeological fish bones reveal increases in marine fish utilisation in Northern and Western Europe beginning in the 10th and 11th centuries AD. We use stable isotope signatures from 300 archaeological cod (Gadus morhua) bones to determine whether this sea fishing revolution resulted from increased local fishing or the introduction of preserved fish transported from distant waters such as Arctic Norway, Iceland and/or the Northern Isles of Scotland (Orkney and Shetland). Results from 12 settlements in England and Flanders (Belgium) indicate that catches were initially local. Between the 9th and 12th centuries most bones represented fish from the southern North Sea. Conversely, by the 13th to 14th centuries demand was increasingly met through long distance transport – signalling the onset of the globalisation of commercial fisheries and suggesting that cities such as London quickly outgrew the capacity of local fish supplies.     

Towards a geography of tolerance: Post-politics and political forms of toleration

This paper argues for a closer inspection of how tolerance and politics interact. Within geography and beyond there is rising concern about post-political situations, whereby potential disagreements are foreclosed and situated beyond the remit of political debate. This is conceptualised as a process of de-politicisation that operates ‘much more effectively’ than alternative ways in which politics can be and has been disavowed (?i?ek, 1999: 198). While ?i?ek associates liberal tolerance with the post-political condition, however, theories of tolerance are at odds over whether it represents an everyday enactment of the political. Although some authors have indeed associated tolerance with a depoliticising tendency (Brown, 2006), others insist that certain types of tolerance are capable of nurturing simultaneous recognition and disagreement, which directly contradicts the conditions of post-politics (Forst, 2003). We therefore ask, contra ?i?ek, whether certain forms of tolerance can be an antidote to the post-political practice of foreclosing politics, and offer a set of considerations pertinent to the geographical analysis of this issue.     

Detecting the medieval cod trade: a new method and first results

This paper explores the potential of stable isotope analysis to identify the approximate region of catch of cod by analysing bones from medieval settlements in northern and western Europe. It measures the δ¹³C and δ¹⁵N values of cod bone collagen from medieval control samples collected from sites around Arctic Norway, the North Sea, the Kattegat and the Baltic Sea. These data were considered likely to differ by region due to, for example, variation in the length of the food chain, water temperature and salinity. We find that geographical structuring is indeed evident, making it possible to identify bones from cod caught in distant waters. These results provide a new methodology for studying the growth of long-range trade in dried cod and the related expansion of fishing effort—important aspects of the development of commercialisation in medieval Europe. As a first test of the method, we analyse three collections of cod bones tentatively interpreted as imported dried fish based on a priori zooarchaeological criteria. The results tentatively suggest that cod were being transported or traded over very long distances since the end of the first millennium AD.     

Note on the Reincarnation Beliefs of the Gumini People of the Simbu Province of Papua New Guinea

This note describes the traditional reincarnation belief system of the Guminis, a small group of people living in the south‐east of the Simbu Province of the Highlands of Papua New Guinea. This system embraces the belief that the spirit of some humans is, after death, reincarnated within the body of another living person of similar age and probably of the same sex as the deceased. This person, a stranger, then represents the continuation of the life of the person who died in terms of his/her social and kinship relationships. It is demonstrated that this belief system was functional in traditional Gumini society but may not continue to be so in future due to rapid changes in rural and urban life currently affecting the people of Papua New Guinea.     

The development of animal husbandry from the Late Iron Age to the end of the Roman period: a case study from South-East Britain

In this paper zooarchaeological evidence from Iron Age and Roman sites in South-East Britain is presented and the results are applied to the continuing debate over culture contact and change following the Roman invasion. Evidence from Heybridge in Essex indicates that there were two stages of livestock development. These may reflect the import of new breeding stock into Britain. Differences between the rate of livestock development at this rural site and the nearby urban centre of Colchester indicate differing mechanisms of animal supply between the two sites. The appearance of very large cattle in Late Roman contexts at Boreham in Essex suggests that improvement of animals continued throughout the Roman occupation and was not merely an initial response to new economic and administrative demands. The biometrical evidence from these three sites is compared with evidence from elsewhere in Europe and the development of livestock during the Roman Period is shown to be complex and varied. The impetus and ideology behind the changes in animal husbandry following the Roman invasion in Britain are explored.