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This article recounts a story found in a popular genre of religious literature known as vrat katha[ritual storytelling]. The narrative is of an “ordinary” low-caste man and his everyday struggles. It tells of the social and economic suffering experienced by the poor man upon encountering god (called Trilokinath/Vishnu) and receiving his blessing, mediated through a series of miraculous events. However, the transformative power of the events and fortunes that follow is undermined by a Brahmin who refuses to acknowledge the poor devotee, rebuffing his ritual gift [prasad] as polluted and considering him untouchable. The ambiguous nature of the gift and the ideology and practice of devotion [Bhakti] present an intriguing and complex picture of Hinduism, revealed in the multiple social roles and social contexts in which subalterns operate in the course of their day-to-day lives.

?I offer a critical reading of this fascinating story. What seems like a straightforward, standardised ritual text is analysed in terms of its competing and sometimes subversive views of “dominant” Hinduism. By examining the tensions and ambivalence in the text I argue for a more nuanced rendition of subaltern power and agency which cannot be reduced to that of resistance and opposition alone.  相似文献   

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In this article we seek to interrogate the cultural, political and economic conditions that generate the crisis of sanitation in India, with its severe implications for the poor and the marginalized. The key question we ask is how to interpret and explain the spectre of ‘open defecation’ in India's countryside and its booming urban centres. The discussion is divided into three parts. Part one examines the cultural interpretation of ‘shitting’ as symbolic action underpinned by ideas of purity, pollution and ‘the body politic’. Part two takes the political economic approach to gain further insights into contemporary discourse, performance and cultural politics surrounding toilets and open defecation in India. Part three examines civil society activities, state campaigns and media accounts of open defecation to explore the disruptive potency of everyday toilet activities, and how these interplay with issues of class, caste, and gender. Drawing on interviews and a review of ethnographic work, we seek to interrogate the idiom of modern sanitation, with its emphasis on cleanliness, progress and dreams of technology, as a constitutive idea and an explanatory force in Indian modernity.  相似文献   
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Commercial poultry operations are booming as demand for chicken soars in 21st-century India. The industry relies on the models familiar from industrial countries: birds pumped with growth hormones and antibiotics designed to ensure rapid, standardized egg production and broiler meat. Nevertheless, during my fieldwork in India, locals insisted that broiler chickens were rarely used for ritual purposes. They explained that the gods were far more discerning and should only be offered the ‘country chicken’ (Natu kodi). The distinctive appearance of these ‘rural’ birds was seen to make them appropriate for ritual sacrifices, with transformative potential. Even urban dwellers seemed to prefer these much costlier indigenous birds – untouched by the homogenizing logic of industrial livestock production – especially for rituals. As I show in this essay, the ritual economy of chickens illustrates the process of ‘metabolic’ transformations, toxic entanglements and more-than-human encounters, as much as it reveals that of mutualism, with its vital and varied meanings tied to social relations and ecological sensibilities.  相似文献   
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