When DNA can't help: The osteobiographical profile and stable isotope analysis as auxiliary tools for refining genealogical relationships,on the example of the Swéerts-Sporck family

Research into the family of the Counts Swéerts-Sporck raised doubts regarding their biographical data, particularly concerning a child who died in 1817, later identified as Philipp Swéerts-Sporck, and his siblings Joseph and Barbara. These were alleged to include a pair of dizygotic twins, but DNA could not be used to clarify their relationships. Carbon and nitrogen isotopes were therefore measured in their first permanent molars, whereas Philipp's biological age was estimated based on his skeleton. Philipp died at an older age than the written sources claim; an isotopic similarity was found between Joseph and Barbara, but Philipp differed.     

Habermas’s Theological Turn and European Integration

Abstract

Jürgen Habermas’s recent work is defined by two trends: an engagement with the realm of the sacred and a concern for the future of the European Union. Despite the apparent lack of connection between these themes, I argue that the early history of European integration has important implications for Habermas’s conclusions about the place of faith in public life. Although Habermas’s work on religion suggests that the sacred contains important normative resources for postsecular democracies, he continues to bar explicitly religious justifications from discourse within state institutions. I question this exclusion of faith by reconstructing the role that political Catholicism played in the foundation of the European project. By focusing on two of the most important actors involved in the creation of the first European Community, French Foreign Minister Robert Schuman and German Chancellor Konrad Adenauer, I show how explicitly religious reasons can broaden political perspectives, resulting in the creation of new, inclusive, postnational forms of communal life. Pushing Habermas to accept the implications of his theological turn, I argue that pluralistic, nondogmatic and nonauthoritarian religious claims should be allowed to enter into the formal public sphere through a discursively determined interpretation of secular translation.     

THE WORDS OF HISTORY

In From History to Theory, Kerwin Lee Klein writes a history of the central terms of the discipline of theory of history, such as “historiography,” “philosophy of history,” “theory of history,” and “memory.” Klein tells us when and how these terms were used, how the usage of some (“historiography” and “philosophy of history”) declined during the twentieth century, and how other terms (“theory” and “memory”) became increasingly popular. More important, Klein also shows that the use of these words is not innocent. Using words such as “theory” or “historiography” implies certain specific ideas about what the writing of history should be like, and how theoretical reflection on the nature of history and its writing relates to the practical issues of the discipline. In the second half of his book, Klein focuses more on the concept of memory and the memory boom since the later part of the 1980s. He observes that “memory” came to be seen as a kind of “counterhistory,” a postcolonial, fragmented, and personal alternative to the traditional mainstream discourse of history. Klein does not necessarily disagree with this view, but he does warn us about unwanted side effects. More specifically, he argues that the discourse of memory is surprisingly compatible with that of extremist right‐wing groups, and should be treated with suspicion. Although Klein certainly has a point, he presents it in a rather dogmatic fashion. However, a more nuanced version of Klein's criticism of memory can be developed by building on Klein's suggestion that there is an intimate connection between memory and identity.     

Enthesopathies and activity patterns in the Early Medieval Great Moravian population: Evidence of division of labour

Bone remodelling in the areas of entheses is frequently supposed to be associated with physical stress and the activity patterns of ancient populations. The main aim of this study was to analyse the prevalence of enthesopathies among individuals living in different life conditions. A total of 197 individuals from the Early Medieval (9th century) Mikulčice site were analysed for enthesopathies ‐ 117 adult individuals from Mikulčice castle and 80 individuals from its hinterland. While the inhabitants of the castle were probably ranked among the higher echelons of society, the hinterland was predominantly inhabited by a farming population. It is hypothesized that individuals from the castle were exposed to lower physical stress than individuals from the hinterland. 9 fibrocartilaginous entheses of the upper and lower limbs were evaluated. Enthesopathies occurred in at least one enthesis in 76% of individuals younger than 50 years of age. Significant differences were observed in the occurrence of enthesopathies between castle and hinterland. Males from the agricultural hinterland show the highest prevalence of enthesopathies of all the population groups, while the lowest prevalence of the marker was recorded in males from the castle. Females in the castle were more affected by entheseal changes than females from the hinterland. Sexual dimorphism was more evident in the hinterland. The present study confirmed presumptions based on the archaeological finds, especially for males. This hypothesis cannot be accepted for females. We may suppose that in the 9th century, women living in Mikulčice castle did not represent a privileged social class. Copyright © 2010 John Wiley & Sons, Ltd.     

IS SOCIAL CAPITAL USEFUL FOR EXPLAINING ECONOMIC DEVELOPMENT IN POLISH REGIONS?

The concept of social capital is widely perceived as a promising tool for explaining differences in economic development between countries and regions. According to this theory, weak links (bridging social capital) and social trust in an area favour its better access to other forms of capital, that is, economic and human capital. However, strong links (bonding social capital) may stifle creativity and entrepreneurship. Since the vast majority of research on the impact of social capital on economic development focuses on highly developed Western European countries, it seems particularly interesting to evaluate the usefulness of this approach when applied to post‐communist countries with their different experiences. The objective of this article is to identify the spatial variation of different forms of social capital in regions of Poland and then to test a hypothesis on the impact of this capital on regional economic development. The results demonstrate that despite the existing differences between regions there are no significant relationships between levels of social capital and economic development. This may be explained either by low social capital levels or by the overall degree of Polish economic development.     

On the causes of perforations in archaeological domestic cattle skulls: New evidence

An example of ante‐mortem cranial perforations in the skull of a European wisent (Bison bonasus) from Armenia is presented. The implications for reinterpreting the possible causes of this condition in ancient domestic cattle (outlined in a previous paper) are briefly discussed. Copyright © 1999 John Wiley & Sons, Ltd.