The fateful Indian recognition of West Germany, 1949

India’s recognition of West, but not East, Germany was the foundation of an inconsistent policy on Germany from India and many other non-aligned countries. It was the outcome of a lack of professionalism, indecisiveness, the pragmatic considerations of a junior Indian diplomat in Berlin, and the laconic approval of the anti-communist secretary-general of the Ministry of External Affairs, Girja Shankar Bajpai. Neither Prime Minister Jawaharlal Nehru nor his advisor V.K. Krishnan Menon were involved at all. Officials around Foreign Secretary K.P.S. Menon held that the GDR should also be recognised in due course, but did not exercise sufficient influence. India would stand by its decision for 23 years and thereby set an example for other non-aligned countries.     

Inequality in Human Resources for Health: Measurement Issues

This article discusses options to allow comparative analysis of inequalities in the distribution of health workers (HWs) across and within countries using a single summary measure of the distribution. Income inequality generally is measured across individuals, but inequalities in the dispersion of HWs must use geographical areas or population groupings as units of analysis. The article first shows how this change of observational unit creates a resolution problem for various inequality indices and then tests how sensitive a simple ratio measure of the distribution of HWs is to changes in resolution. This ratio of inequality is illustrated first with the global distribution of HWs and then with its distributions within Indonesia. The resolution problem is not solved through this new approach, and indicators of inequalities of access to HWs or health services more generally appear not to be comparable across countries. Investigating geographical inequalities over time in one setting is possible but only if the units of analysis remain the same over time.     

Leaf galls on Dicroidium hughesii (Feistmantel) Lele from the Triassic of India—a new record

Disc-like galls are reported on the Triassic corystosperm leaf Dicroidium hughesii (Feistmantel) Lele from the Parsora Formation of South Rewa Gondwana Basin, central India. Although there have been numerous reports of arthropod–plant interactions from Permian and Lower Cretaceous successions, this is the first unequivocal report of arthropod–plant interactions from the Triassic succession of Peninsular India. The new record adds to global evidence that arthropod herbivory and gall formation, in particular, had rediversified by the Late Triassic in the wake of the end-Permian mass extinction.     

Comparative microstructural and elemental analysis of iron artefacts from Kaveri valley archaeological sites

Iron has been one of the most critical technotraditions that had lasting impact on social formation throughout the Iron Age and historical period. Iron was used in warfare and subsistence economy. Our knowledge on ancient iron smelting and working have generally been derived from ethnography and ethnohistory, which is by all means, time, region, and raw material specific. Scientific analyses of ancient iron have contributed in understanding this heritage to a respectable extent, yet a comprehensive knowledge about the evolution of iron making through time and space in India eludes us. In this work, a comparative study of iron artefacts from two Iron Age/Megalithic-Early Historic sites of Tamil Nadu, south India, that is, Mangadu (burial site) and Ambal (habitation-cum-burial site) is carried out to understand the iron thermal-processing capabilities. The retrieved artefacts were examined using X-ray fluorescence (XRF) for elemental composition. The imaging of the artefacts was done using Scanning Electron Microscopy (SEM), Electron Backscatter Diffraction (EBSD), and Optical Microscopy (OM). In addition, phase identification was performed using X-ray diffraction (XRD) and Energy Dispersive X-ray Spectroscopy (EDS). Combination of these analyses illustrates that inhabitants of Mangadu and Ambal were aware of the iron alloy manufacturing/processing techniques such as forging and hammering.     

New approaches to the study of tourist experiences in time and space

Nowadays, a growing number of researchers are investigating subjective attitudes of people toward their environment with ever-increasing spatial and temporal resolutions. It seems that researchers' interest in daily experiences is not merely a passing research fad, but rather that individuals in current societies find more interest in their own momentary experiences. They talk about their affective states, they spend considerable portions of their income on intangible experiences, and they instantly share personal ‘moments’ through various online social media platforms. These trends are even more apparent in the tourism and leisure industries which aim to generate positive experiences among individuals. This research note points out new directions in the exploration of experiences during tourism and leisure activities. It discusses a new relevant concept, subjective momentary experiences on one hand and presents novel methodological opportunities on the other. In order to portray these new trends, a case study that describes the episodic experiences of festival attendants in a high tempo-spatial resolution is presented.     

Informality and Flexible Specialization: Apprenticeships and Knowledge Spillovers in an Indian Silk Weaving Cluster

This article draws on quantitative and qualitative data from the Banaras (Varanasi) silk weaving cluster in North India to show how informal institutions based on family and community interact with the relations of production to enable flexible specialization while reproducing or accentuating inequality. The family‐based apprenticeship system produces a supply of highly skilled workers but contributes to labour surplus by lowering the costs of entry and making exit difficult. Surplus labour ensures that productivity gains resulting from technical improvements do not accrue to weavers as higher wages. A community of artisans called the naqsheband (designers) produces fabric patterns that are central to the industry's market. Geographical clustering results in quick diffusion of these designs and free imitation is the key to innovation. But this entails hyper‐competition, conservative changes, a culture of secrecy and quickly dissipating monopoly rents. The Banaras case enables us to understand how collective efficiencies as well as inefficiencies are created by the same institutions.     

The Perpetrating Victim: An Allegorical Reading of Pablo Larraín’s Tony Manero (2008)

This article positions the protagonist Raúl Peralta in Tony Manero (Pablo Larraín 2008) towards the perpetrator end of a victim–perpetrator continuum. With reference to Michael Rothberg’s work on the role of implicated subjects (2013), it acknowledges the character’s status as class victim but foregrounds the repetitive acts of physical violence that mark him out as much more of a perpetrator under the dictatorship of General Augusto Pinochet (1973-1990). The article also mobilises theories of allegory developed by Walter Benjamin (1928) and Ismael Xavier (2004) to posit that acquisitive violence, cultures of imitation and façades of unity in the film all resonate with wider aspects of society during the dictatorship. Citing Idelber Avelar (1999), it concludes with the observation that the film’s conceptual engagement with the themes of forgetting and erasure has relevance to this day, both within and beyond Chile, in a neoliberalism-influenced culture of novelty and oblivion.     

Between science and metaphysics: Fritz Lenz and racial anthropology in interwar Germany

This essay examines the philosophical and scientific approach of Fritz Lenz, Germany’s most eminent racial hygienist in the interwar years, toward the problem of race and soul. It focuses on Lenz’s attitude to the question of mental heredity, by examining his philosophical hypothesis concerning the mind-body problem and the antinomies and paralogisms it entails. Thus, it aims to go beyond the conventions and norms of “liberal science” and to trace Lenz’s biological reasoning by addressing the scientific and philosophical controversies of his time, highlighting the “crisis of science” and the emergence of holistic, vitalistic and biocentric language in 1920s Germany. The discussion illustrates the way in which Lenz sought to combine natural-scientific methods with metaphysical speculations, while rejecting scientific and materialistic monism in favor of an idealistic imperative of “faith in race”. Lenz’s racial anthropology serves here as a paradigmatic case study for re-examining the ideological and epistemological mechanisms, which enabled the apotheosis of race in interwar Germany and its becoming a supreme value.