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1.
Traditional notions that family life among slaves during the pre-plantation period in the non-Hispanic Caribbean was necessarily unstable are fading in light of new research. Although marriage among this segment of the population in Caguas, Cayey, San Germán, and Yauco--rural parishes in Puerto Rico--involved only a fraction of the overall number of marriages in these communities, the marriage of slaves was much more frequent than previously assumed. Family life among the eighteenth-century Puerto Rican slave population appears to have been quite stable, as shown by the reconstruction of birth intervals for both married and unmarried mothers. Married and unmarried mothers exhibited similar reproductive behavior. These results strongly suggest that a majority of the unmarried slave mothers lived in unions that were not institutionally recognized, but that were nevertheless stable, as indicated by the high percentage of their children born at intervals comparable to those of married mothers. If unmarried mothers were living in stable consensual unions, then our understanding of these slave family units during the colonial period must be reassessed not only for Puerto Rico but possibly for the rest of the Caribbean and Latin America. 相似文献
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David M. Stark 《Colonial Latin American Review》2016,25(4):512-536
Every society possesses deeply rooted attitudes about death, yet much of what we know about the religious practices of ordinary people in colonial Latin America overlooks the way(s) in which people prepared for death and the afterlife. Sacramental records from eighteenth-century Puerto Rican communities provide insights into both religious elements and social aspects of death. The time period selected is important because new sensibilities toward death emerged in the late eighteenth century, with a movement away from elaborate status-affirming funerals toward the embracing of interiorized piety. This article uses sacramental records to examine reception of the last rites, funerary practices, and burial customs in eighteenth-century Puerto Rico. Three questions guide my inquiry: first, did reception of the last rites (penance, Eucharist, and anointing of the sick) decline in Puerto Rico and, if so, was this related to religious factors or demographic and socioeconomic ones as well; second, how successful were religious authorities in reshaping religious practices manifesting ‘baroque piety’ with a ‘more inward looking piety’: in peripheral areas of the Americas; and third, in what ways did burial customs reflect growing concern with the fear of Hell and time spent in purgatory? 相似文献
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Morgan A 《History of the human sciences》2010,23(5):176-193
Recent debates concerning the abolition of the schizophrenia label in psychiatry have focused upon problems with the scientific status of the concept. In this article, I argue that rather than attacking schizophrenia for its lack of scientific validity, we should focus on the conceptual history of this label. I reconstruct a specific tradition when exploring the conceptual history of schizophrenia. This is the concern with the question of the sense of life itself, conducted through the confrontation with schizophrenia as a form of life that does not live, or as Robert Jay Lifton termed it "lifeless life" (1979: 222-39). I conclude by arguing that the contemporary attempt to deconstruct or abolish the schizophrenia concept involves a fundamental shift in concern. The attempt both to normalize psychotic experiences, and to conceive them purely in terms of cognitive processes that can be mapped onto brain function, results in a fundamental move away from the attempt to understand the experience of madness. 相似文献
4.
Alastair Bonnett 《Scottish Geographical Journal》2013,129(3):165-182
This article draws on the work of the Japanese Westerniser and nationalist Fukuzawa Yukichi and the Turkish nationalist and critical proponent of Westernisation, Ziya Gökalp, in order to understand the development and deployment of the idea of the West. It is shown that the relation between the ‘non‐West’ and West is not staged simply or purely in the form of a dualistic opposition by these men. Indeed, both my case studies evince the centrality of third or fourth categories that complicate but also sustain the stereotyping of the West. In particular, both Fukuzawa and Gokalp deploy a form of orientalism in which Asia is cast as a separate and primitive realm, to be distinguished from both the West and their own nations. The article engages its findings with recent post‐colonial debates on Asian occidentalism. 相似文献
5.
Alastair W. Pearson 《Imago Mundi: The International Journal for the History of Cartography》2013,65(2):215-243
ABSTRACT The 1:1 million Map of Hispanic America, compiled at the American Geographical Society's New York headquarters between the First and Second World Wars, has been seen as a landmark in twentieth-century cartography. In this essay we re-evaluate the Hispanic Map as a technical and scholarly project and re-assess its wider significance for the history of twentieth-century topographic mapping in the light of the cultural and political factors that shaped its development. When finally completed in 1945, the Hispanic Map was rightly judged an unsurpassed scientific achievement and a major work of art. But it was already out of date, superseded by newer cartographic technologies, particularly aerial survey and reconnaissance, that had removed the need for the kind of meticulous and painstaking compilation that the Hispanic Map exemplified. 相似文献
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Alastair Bonnett 《对极》1992,24(1):1-5
This paper discusses the development of anti-racist consciousness amongst educationalists in a predominantly white location in Britain (Tyneside). The notion that the emergence of anti-racism in ‘white’ areas can be adequately conceptualized in terms of anti-racism's move from ‘multiracial’ locations is rejected. It is argued that the development of anti-racist attitudes amongst Tyneside educationalists needs to be examined in terms of their experiences of working and living in the area. Through the use of a series of interviews it is shown how this group has reformulated anti-racism in the light of local social conditions. 相似文献
8.
Alastair Stark 《Australian journal of political science》2018,53(1):24-39
Two accounts of change dominate with new institutional literature. The first emphasises ‘punctuated equilibria’ in which change is shock-driven, sudden and radical enough to loosen path dependencies. The second emphasises a more gradual-incrementalism and a view of change that is more or less constant. This article argues that neither account is suitable for the policy scholar interested in understanding the complexity of a post-crisis reform period and that a synthesis between these two views would better serve those interested in the nuance of post-crisis change. The article provides this synthesis in the form of a reconceptualization of the critical juncture. This reconceptualization merges the punctuated equilibrium and the gradual-incremental views and, in doing so, presents a much more realistic institutional account of the fine print of policy change post-crisis. The reconceptualization is subsequently justified empirically through the analysis of a specific post-crisis reform period (the Queensland floods of 2010–11). 相似文献
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The peripheral location of Northern Ireland as an Objective 1 region in the EU and consequences in terms of competitiveness and economic disadvantage are discussed. The need for high levels of public expenditure to at least partly offset these effects is argued; this is particularly apparent in the mechanisms which have been adopted to promote urban regeneration. The dominance of central government in the planning and development process is highlighted together with recent policy initiatives that place increasing emphasis upon partnerships as a delivery mechanism. The paper examines various forms of partnership arrangements highlighting how structures and actors differ depending upon local circumstances and objectives. 相似文献
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