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This article explores the relationships among place, knowing, and being in environmental histories. Grounding ourselves in the work of Indigenous scholars from North America and the Pacific, we propose a method of listening and attuning that can attend to the dislocation and abstraction often found in work addressing ecocide and environmental violence. Against the ubiquity of the case-study approach, we propose a method we call “kin study,” which invites more embedded, expansive, material, and respectful relations to people and lands. This article frames the issues and then proposes, though a dialogue, how kin studies may be constituted and applied in studying environmental histories of the Pacific and Western Canada.  相似文献   
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From their humble origins as small, loose‐knit groups of Bible students in Pennsylvania in the 1870s, Charles Taze Russell and his followers laid the foundations of a highly visible, and frequently controversial, worldwide religious organisation known since 1931 as the Jehovah's Witnesses. Despite the Witnesses' broad historical role in defining and shaping understandings of religious tolerance, freedom of conscience, and civil liberties around the world, historians have paid very little attention to the Witnesses, with the notable exception of their treatment in Nazi Germany and the United States and Canada in wartime. The paucity of historical knowledge is all the more surprising given their visibility and notoriety. This article aims to initiate discussion of this under‐researched history by addressing what has been written, by whom, and for what purpose. It represents the first effort to evaluate the English‐language historical literature on the Jehovah's Witnesses and the Watch Tower Bible and Tract Society.  相似文献   
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This article analyses sources relating to the 1768 Northampton borough election to determine the ways in which women were involved in pre‐reform elections. Although there has been literature relating to the participation of women in pre‐reform elections, it has largely focused on elite women. Through a case study of the 1768 election this article will suggest that non‐elite women were involved in a variety of ways. In particular, it will show that these women acted as witnesses during the polling and provided evidence relating to men and their eligibility to vote, and suggest that female householders had an impact upon the election through their property ownership. Through their role as householders, women were able to participate in elections through the exchange of property and enabling men to vote. The activities in which Northampton women were involved had further implications concerning home and its use as a public space.  相似文献   
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