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Yvon Csonka 《History & Anthropology》2013,24(3):321-334
Beyond a few stereotypes framed as oppositions between written and oral, history and myth, and so on, one actually knows little about Inuit historicities. This article argues that recent changes in Inuit senses of history do not represent a progress from limited interest in historical questions to some enlightened historical consciousness. Rather, these changes should be seen as paralleling the recent rapid transitions of their societies, world views and identities. Differences between West Greenlandic and Nunavut historicities may be attributed to the fact that today’s visions of the past are the outcome of divergent historical developments within a (post‐)colonial framework. 相似文献
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Yvon Gauthier 《Revue de synthèse / Centre international de synthèse》2013,134(3):343-353
Bachelard is seen as sharing with Brunschvicg an “internalist” epistemology of mathematics and exact sciences. Brunschvicg’s notion of constructive idealism concurs with Bachelard’s surrationalism. Both philosophers defended the idea of an internal logic of scientific discourse which discloses the dialectics inherent in the dynamics of reason. The aim of philosophy is then to emphasize the genesis and progress of rationality in the historical development of science. 相似文献
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