Burial offerings in intramural tombs at Middle Bronze Age Megiddo

Tel Megiddo is a major type-site for the Middle Bronze in the Levant. During this period a new burial custom appeared in which the dead were interred beneath occupied houses. This tradition is well attested in Area K at the site. Area H, near the palatial complex, revealed a monumental masonry-constructed chamber tomb. This article presents the results of residue analysis conducted on ceramic vessels placed in these tombs as burial offerings. Hundreds of intramural Middle Bronze tombs with ceramic offerings were excavated in the Levant, but this is the first time the content of the vessels is revealed.     

Gender relations in Bedouin communities in Israel: local government as a site of ambivalent modernity

In this article, we examine the perceptions towards women and gender relations maintained by male, local authority officials within two Bedouin towns in Israel. As such, the current research lies at the intersection of local politics, gender, space and culture. We argue that analysis of these perspectives provides insights into the ambivalent nature of modernity: into the tension between the desire to preserve the traditional role of women in maintaining the family, and the recognition of the powerful potential of women to act as agents of change. Based on an analysis of personal interviews, the study traces the ways in which both power and vulnerability impact the attitudes and perspectives of these men officials. By applying narrative analysis, gendered power structures are examined within Bedouin society in the context of the local authority – zooming in on the narratives provided by the male authority officials. The findings reveal that the officials maintain a series of ambivalent and conflictual attitudes towards the role of women. Bearing in mind their potential impact on the quality of women's daily lives in local public spaces, it seems vitally important to account for the entire matrix of tensions and vulnerabilities that impact the municipal policy instruments at their disposal. The findings are relevant beyond the Bedouin communities in Israel and may serve as a platform for a wider discussion of the dilemmas of minority women in rapidly changing cultural environments, and ambivalent modernity.     

The contents of unusual cone-shaped vessels (cornets) from the Chalcolithic of the southern Levant

Cornets are cone-shaped ceramic vessels, characteristic of the Chalcolithic period (ca. 4700–3700 BC) in Israel and Jordan. Their contents and use are unknown. Gas chromatography with flame ionization and mass-selective detection, showed that extracts of cornets from five different sites with different related activities (domestic, habitation cave and a cultic complex) all contain the same assemblage of mainly n-alkanes adsorbed within their walls. This assemblage differs from those found in other types of ceramic vessels from the same sites, as well as from the residues found within the associated sediments. The assemblage of odd and even-numbered n-alkanes found in the cornets is almost identical to that found in the residues of beeswax heated on modern ceramic fragments, as well as in a beehive from the Iron Age IIA strata at Tel Rehov, Israel. Thus the cornets are most likely to have contained beeswax. The presence of beeswax in the cornets contributes to our understanding of the Chalcolithic period; a time when secondary products such as milk, olive oil and wine are thought to have come into use.     

Cartographical evidence of efforts to develop Acre during the last decades of Ottoman rule: did the Ottomans neglect the city?

Using dozens of Ottoman maps from the Central Ottoman Archives in Istanbul, the article challenges the prevailing standpoint regarding the historical-geographic process that took place on both sides of the Bay of Acre/haifa during the last decades of the Ottoman period, and led to Haifa’s emergence as one of the most important port towns in the eastern Mediterranean, and concomitantly to Acre’s demise and negligence. To date, the few researchers who have dealt with this process, especially from the viewpoint of Haifa’s local history, have viewed the Ottoman regime as a passive force that did not act to preserve the status or economic strength of Acre, the regional headquarters, the province’s capital city and the region’s most important town for many years. We argue that the central Ottoman government in Istanbul did not perceive the process of Acre’s demise and Haifa’s rise as a deterministic process. Official Ottoman maps drawn at the request of the imperial centre as early as the 1880s show that plans existed to develop Acre and its region. These plans, even if only partially implemented, would have clearly contributed to preserving Acre’s status over Haifa. The Ottomans attempted to preserve the geo-strategic status of Acre and its importance and made plans to upgrade various infrastructures in the town’s vicinity, which might have changed processes related to physical conditions and powerful technological advances. This approach, which is based on the belief in the human ability to confront and deal with deterministic geographic and physical conditions, seems to have been the foundation of Ottoman planning in the case of Acre. The Ottomans’ capacity to implement these plans was very limited, however, and they eventually had to acknowledge this reality. Thus, Acre was reduced to its formal status as the capital of an Ottoman administrative district until the end of the Ottoman rule in Palestine. In a way, its fate was not very different from that of other traditional centres of Ottoman rule along the eastern Mediterranean coast, whose importance diminished at that time, while new centres that were more cosmopolitan and connected to developments overseas came to power.     

The Social and Economic Complexity of Ancient Jerusalem as Seen Through Choices in Lighting Oils

This paper presents and discusses the results of residue analysis conducted on 78 ceramic lamps found in archaeological excavations in ancient Jerusalem, in an attempt to identify the types of oils used and the reasons for their preferential choice. The oil lamps chosen for the study were taken from a variety of contexts, which represent the different periods during which Jerusalem was settled and the different sectors of the city. The results of the study show that even the most mundane activity of lighting using oil held within it social and economic choices, as mirrored in the different excavation areas.     

Metalworking at Hazor: A Long‐Term Perspective

The temporal and spatial distribution of metal production remains from Hazor was used in this study to sketch the development of metalworking (bronze, iron and silver) at this important site. The remains attest to a long sequence of metalworking at Hazor, from the Middle Bronze Age through to the Iron Age, and significantly highlight the transition from bronze to iron production and the mode of bronze production after the transition had been completed.     

Non-destructive provenance study of cuneiform tablets using portable X-ray fluorescence (pXRF)

Portable X-Ray Fluorescence (pXRF) apparatus of the last generation was tested to determine its potential for routine provenance determination of clay cuneiform tablets, which cannot be analyzed by “classical” intrusive methods. A group of tablets from Hattuša (Bo?azköy) and from el Amarna, which were previously provenanced using optical mineralogy (OM) and instrumental neutron activation analysis (INAA), was analyzed by pXRF and the results were used to establish the grouping according to their elemental concentrations. These groups were compared with the previous results retrieved by OM and INAA in order to confirm their validity. The results corroborate the high potential of the pXRF for non-destructive study of well-defined, ‘closed’ assemblages of clay-derived, delicate artifacts, such as cuneiform tablets, bullae, and fine-ware pottery. Consequently, a group of previously unexamined tablets from Hattuša was analyzed by pXRF and the results are discussed with implications on future research.     

Iron smelting and smithing in major urban centers in Israel during the Iron Age

By-products of iron production, mainly slag and bloom fragments, unearthed at three Iron Age urban centres in Israel (Hazor, Tel Beer sheba and Rehov), were analysed in order to better understand the organization of iron production during the Iron Age. The production remains studied are all dated not earlier than the Iron Age IIA, and thus shed light on a period of transition from bronze to iron production. Chemical composition and microstructural analyses enable us to determine that both the smelting of iron ores and the refining of the bloom took place within the urban centres of Hazor and Beer-Sheba. We show that slag cakes are the products of smelting, possibly carried out in pit-furnaces. Hammerscales, products of primary and secondary smithing, were attached to slags. From these observations we infer that all stages of iron production were practiced in these urban centres.     

THE EVOLUTION AND DEVELOPMENT OF CULTURE

In his thought‐provoking book, Alex Mesoudi argues for an evolutionary, unifying framework for the social sciences, which is based on the principles of Darwinian theory. Mesoudi maintains that cultural change can be illuminated by using the genotype‐phenotype distinction, and that it is sufficiently similar to biological change to warrant a theory of culture‐change based on evolutionary models. He describes examples of cultural microevolution, within‐population changes, and the biologically inspired population genetics models used to study them. He also shows that some aspects of large‐scale (macro‐evolutionary) cultural transformation can be studied by using ecological models and phylogenetic comparative techniques. We argue that although Mesoudi's evolution‐based perspective offers many useful insights, his ambition—the unification of the social sciences within a Darwinian framework through the use of the methods and models he describes—suffers from a major theoretical limitation. His reductive approach leads to overlooking culture as a system with emergent processes and features. Mesoudi therefore does not engage with any of the central past and present theories in sociology and anthropology for which the systems view of culture is central, and he does not analyze the emergent, high‐level properties of human cultural‐social systems. We suggest that a systems perspective, using some analogies and metaphors from developmental biology, can complement the evolutionary approach and is more in tune with a systems view of society. Such an approach, which stresses feedback and self‐sustaining interactions within social networks, and engages with the insights of sociological and anthropological theories, can contribute to the understanding of cultural systems by highlighting the evolution of processes of social cohesion, and by making use of the mathematical approaches of complexity theory.     

Iron IIA slag-tempered pottery in the Negev Highlands,Israel

The article presents results of a petrographic investigation of pottery from Iron IIA settlements in the Negev Highlands in southern Israel. It focuses on a group of almost exclusively handmade wares that are tempered with crushed slag. The polarizing and electron microscopes explicitly identify these inclusions as copper smelting slag. Based on the slag as well as certain rock inclusions, the slag-tempered wares can be sourced to the copper districts in the Wadi Arabah, and hence for the first time provide a link between the Negev Highlands and the Arabah copper production centers in the period under review. More specifically, they demonstrate direct involvement of at least part of the pastoral-nomadic Negev Highlands population in the copper extraction system.