JEWISH AND MORMON AGRICULTURAL SETTLEMENT IN WESTERN CANADA: A COMPARATIVE ANALYSIS

Mormons and Jews established agricultural settlements in western Canada around the turn of the century. Mormon colonization was generally successful, characterized by its great stability. Abandonment of the land by Mormon communities was rare. In contrast, almost all the Jewish settlements failed. Settlers abandoned their land and retreated to the urban centres of the West. A comparative analysis of the two groups suggests that this difference in agricultural stability may not have been a reflection of prior experience, nor was it necessarily attributable to vagaries of the physical environment. Social structures, religious demands, and institutional backing, along with the geographical concentration and inter connectivity of settlements were critical elements in determining success or failure in agriculture colonization.
C'est au début du siècle que les Mormons et les juifs etablirent dans l'Ouest canadien leurs colonies agricoles. La colonisation des Mormons, caractérisée par sa grande stabilite, réussit dans l'ensemble; rares furent les colonies qu'ils abandonnèrent. Par contre, presque toutes les colonies juives echouerent; abandonnant leurs terres, les colons se retirerent dans les centres urbains de l'Ouest. Une analyse comparative des deux groupes permet de conchre que leur stabilite agricole relative ne fut pas necessairement fonction de leur experience prealable en agriculture; elle ne fut pas non plus attribuable aux seules contraintes géographiques et clirnatiques.
Les structures sociales, les exigences religieuses, l'appui de leurs établissements en plus de la proximité d'autres colonies et leurs interrelations, tous ces facteurs s'avérèrent cruciaux pour déterminer la reussite ou l'échec de la colonisation agricole.     

Dynamics of Disintegration: Diaspora,Secession and the Paradox of Nation-States

Abstract. The underlying logic of an international system based on nation-states should lead to the gradual elimination of trans-national loyalties, intra-national divisions and stateless communities. Paradoxically, current realities indicate that the reverse is true, with these phenomena becoming more and more prevalent. The article proposes a comprehensive analytical framework for the study of the complex relationships between diaspora formation, secessionist (and irredentist) drives and the existing nation-state system. It traces the genesis, and the subsequent effects, of differing variants of diaspora formations and secession (irredentist) movements to the interplay between two distinct independent variables: (1) the formation and disintegration of different nation-types (ethno-focal or ideo-focal); and (2) the modus operandi of different regime-types (libertarian or authoritarian). The processes produced by these interactions generate a perennial source for the rejuvenation of old identities and the awakening of new ones, which in turn constitute an incessant challenge to the prevailing state system. Thus rather than becoming an anomalous anachronism of the past, diasporas and separatist sentiments appear to be not only an endemic feature of the international system, but a pivotal element in comprehending the direction of present and future trends in it.     

What can we make of these fragments? Excavation at ‘Mamilla’ Cave,Byzantine period,Jerusalem

This paper reports on the pathology and discrete traits of 1388 vertebrae uncovered from a mass burial site at ‘Mamilla’ cave, Jerusalem, dated to the Byzantine period. Observations of the vertebrae were aimed at reconstructing an anthropological profile of the population, by describing such factors as the frequency of pathology and discrete traits, and age at death of the population. The results show that most of the victims were relatively young, and that they differed significantly in their epigenetic traits from Jews and nomadic Arabs. The results reinforce earlier assumptions that the skeletal material excavated at Mamilla cave represents the Christian population of the city, massacred by the Persians in 614 ad . Copyright © 1999 John Wiley & Sons, Ltd.     

Heritage Interpretation and Politics in Kfar Etzion,Israel

Kfar Etzion is a Kibbutz first established in Palestine in the 1930s. At the end of the British Mandate, in 1948, it became a de facto Israeli military outpost that controlled access to Jerusalem from the south. Kfar Etzion fell to Arab forces in 1948 and the area became Jordanian territory until 1967 when Israeli forces occupied the West Bank. Kfar Etzion was re-established in the same year. Kfar Etzion now interprets its history through a sophisticated multilingual audio-visual presentation offered in a museum built over a former bunker where Jewish defenders were killed. This presentation is analysed to illustrate the ways in which an historical narrative is constructed for interpretive purposes and to show that Bloc and Israeli perspectives are conflated for political purposes. The battle for the Bloc continues through the interpretation of heritage.     

Cartographical evidence of efforts to develop Acre during the last decades of Ottoman rule: did the Ottomans neglect the city?

Using dozens of Ottoman maps from the Central Ottoman Archives in Istanbul, the article challenges the prevailing standpoint regarding the historical-geographic process that took place on both sides of the Bay of Acre/haifa during the last decades of the Ottoman period, and led to Haifa’s emergence as one of the most important port towns in the eastern Mediterranean, and concomitantly to Acre’s demise and negligence. To date, the few researchers who have dealt with this process, especially from the viewpoint of Haifa’s local history, have viewed the Ottoman regime as a passive force that did not act to preserve the status or economic strength of Acre, the regional headquarters, the province’s capital city and the region’s most important town for many years. We argue that the central Ottoman government in Istanbul did not perceive the process of Acre’s demise and Haifa’s rise as a deterministic process. Official Ottoman maps drawn at the request of the imperial centre as early as the 1880s show that plans existed to develop Acre and its region. These plans, even if only partially implemented, would have clearly contributed to preserving Acre’s status over Haifa. The Ottomans attempted to preserve the geo-strategic status of Acre and its importance and made plans to upgrade various infrastructures in the town’s vicinity, which might have changed processes related to physical conditions and powerful technological advances. This approach, which is based on the belief in the human ability to confront and deal with deterministic geographic and physical conditions, seems to have been the foundation of Ottoman planning in the case of Acre. The Ottomans’ capacity to implement these plans was very limited, however, and they eventually had to acknowledge this reality. Thus, Acre was reduced to its formal status as the capital of an Ottoman administrative district until the end of the Ottoman rule in Palestine. In a way, its fate was not very different from that of other traditional centres of Ottoman rule along the eastern Mediterranean coast, whose importance diminished at that time, while new centres that were more cosmopolitan and connected to developments overseas came to power.     

Crown, corporation and church: the role of institutions in the stability of pioneer settlements in the Canadian West, 1870–1914

The agricultural settlement of western Canada took place within the framework of a complex socio-economic system produced by Canadian national institutions: the Crown, corporations and churches. The interaction of these Canadian institutions with institutions introduced to western Canada by immigrants played an important role in determining the long-term stability of immigrant rural communities. Whether an immigrant group achieved long-term stability or suffered social disintegration depended on the degree to which immigrant and host institutions werecongruentordissonant. The interaction of social and economic institutions is examined through the settlement experiences of five diverse groups that settled in western Canada before 1914: the Mennonites, Doukhobors, Jews, Mormons and Ukrainians.