Claiming Their Own Space: Australian Women Missionaries in Korea, 1891–1900

The first group of Australian women missionaries arrived in Korea in 1891, representing the Presbyterian Women’s Missionary Union of Victoria. Their pioneering work was soon hindered by tensions that arose between themselves and a male cleric authority in the field. The article investigates this dispute, which lasted for several years and eventually entangled not only the individual Australian missionaries but also their home organisations as well as North American missionaries. It argues that Australian women missionaries’ involvement in this public dispute is a rare but significant example of a paradox in the foreign missionary enterprise, which imposed patriarchal order and at the same time established conditions that helped women enter the public space and even challenge the male-centred gender order. The article goes on to identify some distinctive characteristics of the Australian women’s missionary work.     

Radiocarbon Dating and the Historical Archaeology of Korea: An Alternative Interpretation of Hongryeonbong Fortress II in the Three Kingdoms Period,Central Korea

Relying heavily upon historical records to build archaeological chronologies, many Korean historical archaeologists question the utility of radiocarbon dating. To challenge this tendency, we test a model based on historical records by analyzing radiocarbon dates. We dated two bulk samples from Hongryeonbong Fortress II, Seoul, South Korea, which is known historically to have been occupied between a.d. 500 and 551. By dividing bulk samples into smaller aliquots, we dated 40 subsamples and statistically estimated consensus dates. The consensus dates do not support expectations of the historical model, as they do not lie within the temporal range provided by historical records. We propose an alternative model that explains both the radiocarbon dates and the historical records. It is suggested that radiocarbon dating can be successfully applied to the reconstruction of historical periods and is a way of mitigating possible biases of models based solely on historical records.     

Iron Age Landscapes of the Benue River Valley,Cameroon

The Iron Age settlements of northern Cameroon were dispersed across the landscape, taking advantage of different eco-climatic zones to exploit a variety of natural resources. Situated at the interface of the upper and lower terraces of the Benue River, mound sites in the area around Garoua have occupation histories spanning multiple centuries. The site of Langui-Tchéboua displays evidence for rapid accumulation of sediments approximately 700 years ago, which may have been a deliberate construction strategy that would have allowed the site’s inhabitants to exploit resources in both floodplain and dryland contexts. The combined use of multiple dating methods and micromorphology provide novel insights into both the mechanisms of anthropogenic landscape change and possible motivations governing those choices.     

Compositional Analysis of Ceramics from Goguryeo Fortified Sites in Central Korea

The aim of this paper is to investigate whether the ceramics from the Goguryeo fortified sites of the Han River region in central Korea were manufactured and consumed locally during the southern expansion of the Goguryeo State (475–551 ce ). For this research, 88 ceramic samples from seven contemporary sites in the southern territories of Goguryeo were sampled and analysed by ceramic thin‐section petrography and neutron activation analysis (NAA). In addition, to establish a possible chemical fingerprint at Hongryeonbong Fort 2, five clay specimens were also gathered and analysed from the pottery firing structure. The results of this analytical study indicate that the majority of the ceramics from the Goguryeo fortified sites of central Korea were produced and circulated within this newly acquired region. In addition, it is highly probable that Hongryeonbong Fort, which contains the remains of what may be ceramic firing architecture, is the place of production for the ceramics.     

从朝鲜时代的宫中仪礼看遮日的功能和特性——以19世纪以后宫中宴享为中心

朝鲜时代宫中举行仪礼行事时,经常排设和使用一种名为“遮日”的能够隔断日射和降雨的幕构造设施。作者以19世纪以后宫中宴享为中心分析了遮日的功能与特性,详细探讨了遮日的构成、种类、材料和排设方式等具体特性,并对在宫中仪礼行事的举行地如何使用遮日加以推断性的复原。     

The post-analytic roots of humanist liberalism

Isaiah Berlin and Stuart Hampshire's early engagements with logical positivism and ordinary language philosophy are examined as historical and philosophical reference points for locating an alternative – interpretive and humanist – tradition that developed within analytic philosophy at Oxford in the 20^th C. Berlin and Hampshire's writings show the legacy of an enduring Idealist philosophy, one that nonetheless had to be revised and reinvented against the new empiricist challenges brought on by the rise of analytic philosophy. Berlin and Hampshire rejected idealism's metaphysical pretensions of the Absolute in favor of the new empiricism's insistence on grounding philosophy in experience, but staunchly opposed applying the latter's narrowly ‘scientistic’ view of knowledge to human experience, re-affirming the indivisible connections between epistemological issues and moral and political issues. The idealist themes they expounded are most clearly evident in their arguments for an interpretive philosophy in opposition to the reductivist tendencies of logical positivism, and in their defense of humanist liberalism against the drive of analysis toward naturalism where inquiry into human life is concerned. Such themes include: (i) an anti-naturalist, vitalist, philosophy of human sciences, (ii) an insistence on the intrinsic force and importance of human values against moral relativism, and (iii) the recognition of the political significance of the plurality of human values. As such, Berlin and Hampshire reveal the strong interpretive and humanist ways of reasoning from within the analytic tradition itself. Moreover, these interpretive and humanist themes continue to have strong echoes, this paper argues, in the development of post-analytic political theory in the latter half of the 20^th century through today, as further evinced in the ideas of Bernard Williams (1929–2003) and Charles Taylor (b. 1931). By calling attention to such continuities, this paper reveals how moral and political philosophy in the Anglophone world lay not moribund but continued to develop in the heyday of analytic philosophy from the late ‘30s to the ‘50s and onward, thereby challenging the commonplace of the ‘death’ of normative political theorizing until Rawls reinvigorated it in the ‘70s.