Nano-CT evaluation of totally corroded coins: A demonstration study to determine if detail might still be discernible despite the lack of internal,non-corroded,metal

Five unidentifiable, completely corroded ancient coins (three of which were large fragments), proven to lack any residual internal metal, were scanned by nano-computed tomography (CT) to see if discernible detail might still be present. One fragment could be identified as an early fourth-century Urbs Roma commemorative AE 3/4. Another fragment was a coin of either Valerian or of the joint rule of Valerian and Gallienus, which could be dated to the period 254–56 ce . The other three lacked discernible detail. This proof-of-concept study shows that nano-CT scanning has the potential to allow non-invasive identification of at least some totally corroded coins.     

Misconceptions About the Caliphate in Islam

Three common misconceptions about the caliphate in Islam are explored alleging: 1) that there has been only one caliph at a given time governing all Muslims, uninterrupted until the caliphate system was abolished in 1924, 2) that caliphs governed vast territories, 3) that God in Islam mandates a blueprint for governance called the caliphate. This essay begins with the role the caliphate played in agendas of Islamic movements over the last 100 years. Then the historic development of the caliphate is discussed providing the background to explore the first two misconceptions. The third misconception is consequently addressed through a linguistic, Qur'anic, and historical analysis of the word “caliphate.” The fact that neither the Qur'an, nor the Prophet saw himself as a head of state is explored, and the misappropriation of the word “constitution” to replace the word “pact” in “the pact of Medina” is pointed out. A simple classification of three types of “caliphates” is suggested, emphasizing the wide range of connotations it conveys. Finally, counterarguments using the Qur'an and Hadith are addressed. The essay concludes with the idea that what makes a state Islamic are not name nor its structure, but rather its orientation towards Qur'anic ethical values.     

The Norse settlers in Greenland: The physical anthropological perspective

Abstract

Recent studies of the Norse settlements on the west coast of. Greenland, which point to theories of biological adaptation, have emphasized the need for a comprehensive physical anthropological investigation of the Norse skeletal material, especially along the lines of paleodemography. The material, comprising the remains of app. 350 individuals, is presently stored at the University of Copenhagen. As the first step in a major investigation, the material has been incorporated into a computer database, linking anthropological and archaeological data. The aims of such a major physical anthropological investigation are presented here.     

Government-Sponsored Iranian Medical Students Abroad (1811–1935)

The first Iranian to study medicine abroad was sent to Britain by the Iranian government in 1811, during the early decades of the Qajar period (1796–1925). The second student was sent to France in 1815, along with four other students. Another group of five students, including the third student of medicine, was sent to France in 1845. Forty-two others, including five medical students, were dispatched to France in 1858. Most members of the latter group were among the first graduates of Tehran Dar al-Fonun (House of Techniques) School. Then, in 1928, during Reza Shah Pahlavi's reign (1925–41), a special act was passed by the Iranian parliament (Majlis) according to which the Ministry of Education would send 100 students abroad annually for higher education at the government's expense. The practice was suspended in 1935 with the advent of the Second World War. Between 1928 and 1935, a total of 640 students, including 125 medical students, were sent abroad. The majority of the medical students (84 percent) were sent to France. Most of these medical graduates returned to Iran and in subsequent years played a significant role in further propagation of modern medical knowledge in the country. The paper presents a brief historical account of the conditions of public health and medical education between 1811 and 1935 as well as biographical sketches of some of the best-known or most influential medical figures among these graduates.     

Factors Associated with Married Iranian Women's Contraceptive Use in Turku,Finland

Iranians are one of Finland's major immigrant groups. Like other asylum seekers in Finland, the Iranians brought with them their own cultural practices, attitudes and beliefs regarding marriage and family structure. The aim of this research was to study factors associated with married Iranian women's contraceptive use in Finland. A total of 120 married women with more than one child were interviewed in Turku, a costal city situated about 200km from Helsinki, the capital of Finland. The questionnaires gathered information about the respondents' socio-demographic status, knowledge and use of contraception, number of children, length of time in Finland, education level and other social characteristics. Our research shows that the social factors that are associated with the Iranian women's contraceptive use are mainly due to changes in their conditions of life and adaptation to the Finnish society.     

Corporal Punishment Verses in the Qur'an are to be Reinterpreted to Counter Violent Extremist Practices from Within the Islamic Juristic Tradition

Corporal punishments in the Qur'an, also grouped under the Arabic term Ḥudūd, have been understood as a set of preordained harsh punishments due whenever their conditions are met. They not only served mainly as a deterrent, but also as a penal code in traditional religious Islamic law books. This essay argues that those Ḥudūd‐Qur'anic corporal punishments can be reinterpreted to only represent an upper limit never to be exceeded, favoring more lenient noncorporal punishments, or even no punishment at all by the state. For the Qur'an recommends forgiveness for murder, theft, brigandage, slander, and adultery. If this powerful Qur'anic paradigm is to be well understood and popularized, it would contribute to eroding the ideological basis of the extremists’ propaganda machine. It would also help Muslims connect to their Islamic tradition in a modern pluralistic society without undue tension. An historic overview of the penal culture at the time of the Qur'anic revelation, and then through its modern evolution in various geographic locations, including Muslim majority societies is used to contextualize the discussion. Two possible counter arguments based on Muslim tradition are addressed, namely the concept of abrogation in the Qur'an, and the Hadith (Prophetic traditions) undermining this reading of the Qur'an.