Cultural Imperialism and Women’s Movements: Thinking Globally

This essay appeals to feminists everywhere to find ways to fight imperialist forces all over the globe by creating linkages and bridges between women who are in similar predicaments which are created by multinational corporations. Women’s movements are complex phenomena, and there is no fixed, ‘sacred’ theory or path to follow, because women develop consciousness of themselves differently in every place depending upon their social, political, economic, cultural and historical context. But the goal of creating a humane, free and just society should be the guiding principle in making theory, not just talking of individual ‘identities’ and ‘differences’.     

Subaltern Studies and its Critics: Debates over Indian History

Ranajit Guha, (ed.) A Subaltern Studies Reader 1986–1995
Peter Heehsm, Nationalism, Terrorism, Communalism: Essays in Modern Indian History
Sumit Sarkar, Writing Social History
Achin Vanaik, The Furies of Indian Communalism: Religion, Modernity And Secularization     

Financing the 450 Year Road: Land Expropriation and Politics ‘All the Way Down’ in Vientiane,Laos

Over the past decade, the Lao government has developed the policy of ‘Turning Land into Capital’ (TLIC), a strategy for generating revenue and economic value from ‘state land’. The 450 Year Road Project built along the periphery of the Laotian capital, Vientiane, linking the national highway with the Thai border, was financed using a TLIC model. Additional land to the side of the road was acquired to be resold at rates significantly higher than the compensation provided to landowners. Prior to construction, however, most of the land had already been purchased by external buyers, who impeded the project's development by refusing to concede their newly purchased plots. This article contributes to the literature on political reactions ‘from below’ to land grabbing by arguing that in order to understand the operational success or failure of land development projects, it is imperative to analyse the politics that pervade such investments ‘all the way down’ — the interrelated roles, interests and relations of involved actors and groups in all positions of power within society. The 450 Year Road project stalled due to its failure to take into account the interests and politics of seemingly compliant actors, particularly landowning farm households and speculative land buyers.     

Capitalism's Anxious Whole: Fear,Capture and Escape in the Grundrisse

Abstract: Two Hegels inhabit the Grundrisse. The first is conservative of the “selfsame” subject that continuously returns to itself as non‐identical identity and propels “history”. The other Hegel tarries with the “negative” he (which or variously calls “non‐being”, “otherness”“difference”) to disrupt this plenary subject to Marx's reading of a Hegel who is different‐in‐himself lends Grundrisse its electric buzz: seizing Hegel's “negative” as the not‐value of value, i.e. “labor”, Marx explains how capital must continuously enroll labor to its will in order to survive and expand. But this enrollment is never given; hence, despite its emergent structure of necessity, capital's return to itself as “self‐animating value” is never free of peril. The most speculative aspect of my argument is that the figure of “labor” in Grundrisse, because of its radically open formulation as not‐value, anticipates the elusive subject of difference in postcolonial theory, “the subaltern”—that figure which evades dialectical integration, and is in some ontological way inscrutable to the “master”. Unexpectedly, then Grundrisse gives us a way to think beyond the epistemic and geographic power of “Europe”.     

Six theses on waste,value, and commons

The origins of capitalist value theory lie in transformations of property through enclosure of ‘commons-as-waste’ and practices of ‘commoning’ that supported these. These processes, repeated with difference, remain with us. Capitalist value production becomes a structure of necessity in societies that are profit seeking rather than needs oriented; the history of capitalist value is one of the unrelenting attempts to subordinate needs-oriented forms of value production to its accumulative logic. In the process, it continuously casts certain people, places, and conducts as wasteful, superfluous, or residual. In short, capitalist value constantly battles to assert its normative superiority over and autonomy from other forms of value production that interweaves with it. Waste, immanent to capital's becoming-being, poses a jeopardy to capital accumulation: it is, on the one hand, capitalist value-in-waiting and on the other hand, it is an omnipresent logic of dissipation that evades or exceeds capital's dialectic, threatening its legitimacy and existence.