Identifying pre-Hispanic water storages in agricultural areas of south-central Andes through diatom evidence

In the Andes, there are several pre-Hispanic irrigation networks with structures destined for water storage. However, it has not been widely discussed in archaeological research. This is probably due to their being difficult to identify. The aim of this study is to explore the use of diatom assemblage analysis as a methodological tool suitable to help in the identification and characterization of these ancient hydraulic structures. We analyzed two archaeological structures interpreted as water reservoirs from north-western Argentina (EH1 in Antofagasta de la Sierra and U-88R1 in Yocavil) and compared them to current reservoirs. The diatom species composition and the changes in the dominant ecological groups in the studied structures highlight different periods of hydraulic behavior. EH1 contained and stored water, but there were periods of time in which there was a lack of use or abandonment of the structure. However, the U88-R1 structure does not have diatom evidence of containing standing water for a prolonged time but presence of wet soils. Thus, the structure could have been used for other water management strategies. The results show that diatom analysis is a methodological tool with a high potential to study ancestral hydrotechnologies.     

With This Body I Thee Worship: Sacred Prostitution in Antiquity

Why do ancient writers tell us that sacred prostitutes massed on the citadel of ancient Corinth? What are we to make of Herodotus’ famous account of the ancient customs of Babylon? Beard and Henderson examine the formation of the discourse of sacred, or cultic, prostitution both in classical texts and modern scholarship. They take a sceptical position on the existence, in Greece and the Near East, of institutions traditionally envisaged as ‘sacred prostitution’ and explore the uses which have been, and are still, found for such myth-making with the bodies of women, whether in the form of a ‘marriage-market’ or of various kinds of ‘sacred prostitution’.     

James Matthews excavation A second interim report

Les fouilles de James Matthews. Second rapport prelimhaire P. BAKER AND G. HENDERSON Les auteurs décrivent dans ce rapport les méthodes utiliées et les résultats obtenus en 1975–77, sur une épave coulée par faible fond sur la côte ouest d'Australie. Ils présentent, en détail, l'utilisation d'un carroyage rigide, facilement manoeuvrable et servant en même temps de plate-forme pour une tourelle - photo pyramidale. Les avantages et les limites de la photogrammétrie, pour les relevés subaquatiques, sont aussi exposés.     

The Archaeometry and Archaeology of Ancient Chinese Glass: a Review

This paper provides a new review of archaeometric research carried out on glass found in China, set in an archaeological context, from its earliest occurrence to the Song dynasty. It is set within a broad geographical context taking the terrestrial and maritime Silk Road contacts into account. We discuss chemical and isotopic compositional contrasts in glasses from different periods found in different parts of China, the glasses that were almost certainly made in China and those that were imported. A theme that runs through the paper is the problem of provenancing glass found in China, along with a lack of evidence for primary glass‐making sites and minimal evidence for secondary glass production. We discuss the glass artefacts that are of typical Chinese types and contrast these with imports; the structure reflects this contrast. We discuss potential new scientific and archaeological approaches to Chinese glass.     

Gender,race, militarism and remembrance: the everyday geopolitics of the poppy

This article offers a feminist analysis of how British military violence and war are, in part, made possible through everyday embodied and emotional practices of remembrance and forgetting. Focusing on recent iterations of the Royal British Legion’s Annual Poppy Appeal, I explore how the emotionality, and gendered and racial politics of collective mourning provide opportunities for the emergence of ‘communities of feeling’, through which differently gendered and racialised individuals can find their ‘place’ in the national story. I aim to show that in relying on such gendered and racial logics of emotion, the Poppy Appeal invites communities of feeling to remember military sacrifice, whilst forgetting the violence and bloodiness of actual warfare. In so doing, the poppy serves to reinstitute war as an activity in which masculinised, muscular ‘protectors’ necessarily make sacrifices for the feminised ‘protected’. The poppy is thus not only a site for examining the everyday politics of contemporary collective mourning, but its emotional, gendered and racialised foundations and how these work together to animate the geopolitics of war.