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We report analytical work undertaken in order to identify the geochemical taphonomy of the osteological collection (human and animal bones) recovered from a 1950s excavation at Katsambas, a small cavity in the marly limestone on the west bank of Kairatos River, Crete. The site had funerary use and yielded material of Neolithic and Minoan age with poor stratigraphical association. Disintegration of provenance labels from bags has introduced further uncertainty about the contexts of recovery. Samples of human and animal bones that macroscopically appear to belong to three taphonomic categories were studied by means of FT-IR spectroscopy, TEM microscopy and REE analysis to explore the taphonomical processes the bones have undergone. Although not novel in palaeontological research the use of REE opens a new path to investigating poorly provenanced osteological collections from old excavations. Such geochemical work offers a proxy to their relative dating through the evaluation of the time span bones have remained in the sediments and their respective taphonomic histories.  相似文献   
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Recent research using coroners' inquests (both the original records and ensuing newspaper reports) has opened the door on the domestic arrangements of the Victorian working classes and the lives of the inhabitants therein, including that of the lodger. It is widely acknowledged that the majority of lodgers in Victorian England's towns and cities resided in private working-class dwellings and, while the census reveals the types of households that took in lodgers, we know little of these lodgers – beyond their age and occupation – or how they were accommodated. This article begins to address this lacuna by bringing the lodger to the forefront of the household. Drawing upon a number of coroners' inquest reports, it explores the lodger and the domestic arrangements of lodgers accommodated in working-class dwellings in the town of Ipswich, asking: (1) What were individuals' reasons for taking up lodgings? (2) What length of time did they spend in lodgings? (3) How and what did they pay for? (4) What was their relationship to those with whom they lodged and what were their daily interactions? and, crucially, (5) How were they accommodated? The findings reveal that the domestic arrangements of lodgers, including where they slept, varied widely. The article demonstrates that we need to reappraise our understanding of the lodger and their place in the home.  相似文献   
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E.A. Freeman is remembered today as a confident proponent of English superiority, whose historical writings were distorted by mid-Victorian prejudices in favour of the Aryan race. This perspective privileges some of Freeman's ideas and works above others, and obscures the complexities of his view of the past which only fully emerge through an examination of his two neglected works on the East: The History and Conquests of the Saracens (1856) and The Ottoman Power in Europe (1877). In analysing Freeman's obscure Oriental volumes this article uses the insights of Edward Said who argued that the West exploits the East according to contemporary exigency and consistently represents the Orient as ‘other’. It demonstrates that Freeman composed the Saracens and Ottoman Power in direct response to Britain's support of the Ottoman Empire during the Crimean War and Eastern Crisis, and re-arranged the past to represent the Turk as distinct from, and inferior to, the West. Freeman's account of the distinctiveness of the Orient, however, suggests the need to revise literature on Western approaches to the East which has assumed that antagonism towards Islam declined in the modern period, or was masked behind narratives that purported to be secular and objective but which continued to empower Europe and subjugate the Orient. Juxtaposing Freeman's narratives on Western and Eastern history, I argue that his association of Christianity with European progress and Islam with Eastern barbarism is key to understanding his deep fear of cultural contact with the Orient. Far from bolstering the strength and power of the West vis-à-vis the East, Freeman's account of the fearful barbarity of the Islamic Orient is underpinned by his belief in an anti-Christian, Judeo-Islamic, conspiracy that threatened the West with degeneration and recapitulation.  相似文献   
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The effect of identity, as socially constructed by race and gender, on social policies has been widely examined in policy analysis. Policy analysis would be improved by a wider discussion that includes the influence of social‐psychological constructs on social provision. We fill this gap by drawing on the theory of the “belief in a just world” and link this theory to attitudes toward the support of controversial government programs. We argue that this theory is a critical antecedent to the previous research on social construction. We hypothesize that citizens who perceive that the world is just and that opportunities are equal between groups are much less likely to favor government interventions altering market outcomes. We find that after controlling for race, sex, and political ideology, respondents who believe that luck is the primary determinant of success (low belief in a just world) are more supportive of preferential hiring programs for African Americans and women.  相似文献   
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The first appearance of the Neolithic Linearbandkeramik (LBK) in Central Germany occurred during the 6th millennium BC. However, though LBK sites are abundant in the German loess areas, there are only a few studies that reconstruct the diet of these first farmers using biochemical methods. Here we present the largest study undertaken to date on LBK material using stable isotope analysis of carbon and nitrogen to reconstruct human diet and animal husbandry strategies. We analyzed the bone collagen of 97 human individuals and 45 associated animals from the sites of Derenburg, Halberstadt and Karsdorf in the Middle Elbe–Saale region of Central Germany. Mean adult human values are ?19.9 ± 0.4‰ for δ13C and 8.7 ± 0.8‰ for δ15N. The δ13C values are typical for terrestrial, temperate European regions, whereas the δ15N values fall within an expected range for farming societies with a mixed diet consisting of products from domestic animals and plants. The consumption of unfermented dairy products is unlikely as there is direct palaeogenetic evidence of lactose intolerance available for one of the sites. There are no clear indications for dietary differences in sex. Young children under three years of age are enriched in δ15N due to breastfeeding indicating that weaning likely occurred around the age of three years. The fauna exhibit mean δ13C values of ?20.9 ± 0.8‰ and mean δ15N values of 7.0 ± 0.9‰ respectively. Variation in the δ13C and δ15N in the domestic animals is probably caused by different livestock managements.  相似文献   
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