Defusing Dualism: Mind,Materiality and Prehistoric Art

The paper presents a sculpture made of a fossilised shell. It was found during an excavation at the site Torpum 9b in Østfold, south‐eastern Norway. The site and thereby the figure are dated to the late Mesolithic period. The sculpture is interpreted as an essence of female attributes, that is the hips and pelvis of a female human with the genitalia marked. This interpretation requires a discussion of the relations between general principles and actual historical situations. The interest in fossils is presumable universal, but the specific culture‐historical interpretation of the sculpture from Østfold must take the local Mesolithic context as its framework. Through an examination of fossils in folklore and prehistory, and a presentation of the particular fossil's geological origin and context, the universal and non‐historical meaning of the sculpture is presented. This perspective is then discussed in the context of the east Norwegian Mesolithic.     

British Ceramics on the Northern European Periphery: Creamware Marketing in Nineteenth-Century Northern Finland

In 1822, a devastating town fire sealed a large ceramic assemblage from a store in the town of Oulu in northern Finland. Excavations of the merchant’s stock recovered over a hundred kilograms of ceramics that was almost entirely composed of undecorated creamware, a ware and decorative type whose popularity had faded significantly by the 1820’s. The assemblage reveals the global complexities in the international ceramics trade in the early nineteenth century, provides insight into some of the mass-produced commodities reaching geographically peripheral markets, underscores distinctive European market influences, and illuminates marketing and social practices that shaped consumption in markets like Oulu.     

Beyond Consumption: Functionality, Artifact Biography, and Early Modernity in a European Periphery

This paper considers the functionality and biographies of artifacts in the context of historical archaeology. It is argued that in order to understand how human life in the recent past unfolded in relation with material culture, artifacts must be recognized to perform various unobvious functions and also be conceived as processes rather than bounded physical objects. The paper begins with a theoretical discussion and then focuses on the post-acquisition life of artifacts and human-artifact relations in the seventeenth-century town of Tornio, northern Finland.     

Folk beliefs,special deposits,and engagement with the environment in early modern northern Finland

It is widely recognized that folk beliefs flourished in early modern Finland which had formally been Christianized for centuries. These folk beliefs seem to propose, in the modern view, that people in the past believed in the existence of non-human beings, such as trolls and spirits, and considered a variety of material things from artefacts to landscape elements to have special properties, such as agency, consciousness, and personality. Folk beliefs, however, may have been misrepresented due to the assumption that they originate in religious-like thinking. This paper reconsiders the nature of folk beliefs, their relationship with religion, and their significance to archaeological interpretation both theoretically and through a case study. It is argued that folk beliefs in early modern northern Finland – and in other similar contexts – can be understood in terms of local perception and engagement with the material world. Folk beliefs, in this view, were embedded in the dynamics of everyday life, and they are, at least in the specific case discussed in this paper, indicative of two-way relatedness between people and various constituents of the material world. The archaeological implications of this view are discussed in the context of the 17th-century town of Tornio on the northern Gulf of Bothnia.     

A military camp in the middle of nowhere: mobilities,dislocation and the archaeology of a Second World War German military base in Finnish Lapland

This article discusses military mobilities and encampment, and associated themes such as dislocation and displacement of people, through the case of a Second World War German military camp in Finnish Lapland. The article describes the camp and its archaeological research and discusses various aspects of the camp and camp life in its particular subarctic ‘wilderness’ setting, framing the discussion within the themes of mobilities and dislocations, and especially their multiple impacts on the German troops and their multinational prisoners-of-war based in the camp. A particular emphasis is put on how mobilities and dislocation – in effect ‘being stuck’ in a northern wilderness – were intertwined and how the inhabitants of the camp coped with the situation, as well as how this is reflected in the different features of the camp itself and the archaeological material that the fieldwork produced.     

Nazi memorabilia,dark heritage and treasure hunting as “alternative” tourism: Understanding the fascination with the material remains of World War II in Northern Finland

Sites connected to the Second World War (WWII) are increasingly recognized as worthy of archaeological investigation. Researchers are also becoming aware that that the collectors market in objects connected to WWII, particularly those connected to Germany, is encouraging the stripping of conflict landscapes in the search for “collectors items.” Finnish Lapland is sometimes regarded as peripheral compared to more centrally located regions of Europe. Archaeologists working here nonetheless find themselves in direct competition with enthusiastic treasure hunters. This is complicated even further by the myriad ontologies employed by different individuals in the construction of their relationship with the material culture connected to recent conflict periods, and on specific “other” or “exotic” landscapes, such as Lapland. This paper examines what might be learnt about the nature of treasure hunting for and trading in WWII material from Lapland, and its position within the emerging research on broader trends in “dark” approaches to and encounters with heritage.     

A northern Neolithic? Clay work,cultivation and cultural transformations in the boreal zone of north‐eastern Europe,c.5300–3000 bc

The adoption of pottery in eastern Fennoscandia in the later sixth millennium BC has traditionally been understood in straightforward technological and practical terms, and as a development that did not mark other significant changes in local culture or ways of life. Recent research in the region, combined with new ideas about Neolithization in Eurasia more generally, nonetheless suggests that the adoption of pottery was associated with more fundamental cultural and environmental transformations than has previously been thought. This article brings together diverse old and new data from north‐eastern Europe and discusses the character and dynamics of cultural and human‐induced environmental change following the adoption of pottery. The aim is to provide a scenario of long‐term cultural changes and, in particular, to consider the significance and broader implications of the very practices of clay use and cultivation, as well as their links to wider cultural and environmental phenomena.