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Ulrich Kpf 《Berichte zur Wissenschaftsgeschichte》1991,14(4):205-216
In the late Middle Ages there are two different conceptions of experience: a non-religious, exterior experience, derived from physical perceptions: the Aristotelian conception, and a religious, interior experience: the conception of monastic theology, represented by Bernhard of Clairvaux. In the transition from Middle Ages to modern times the distinction between exterior and interior experience is transferred into the religious experience. 相似文献
3.
Ulrich Kruse 《Berichte zur Wissenschaftsgeschichte》1997,20(4):337-337
4.
Clarke H. P. Schneider 《Geographical analysis》1975,7(2):173-185
City dwellers occasionally must seek jobs, dwellings, or particular services or goods. Two very different ways exist by which the individual may conduct such a search. Lacking prior information, the person may elect to visit perceived possible locations until an appropriate one is found. Alternatively, an address may first be ascertained and then visited by finding a path to it. Clearly, there is a substantial difference between these two methods in terms of the amount of spatial movement they require in order to satisfy the searcher's needs. In this paper, this difference is modeled for situations that vary in terms of the density of acceptable end points of the search, as well as in characteristics of the signs of these end points, their patterns, and the level of information with which the searcher may begin. 相似文献
5.
Ulrich Plass 《History and theory》2019,58(1):148-164
Enzo Traverso's inspired book Left‐Wing Melancholia revisits iconic representations of revolutionary hopes and defeats not to draw up an inventory of what has been lost but rather to remind his readers that past defeats also contain the traces of unfulfilled possibilities. After the end of the Soviet Union and the global triumph of neoliberal capitalism, the communist utopian imagination of a classless society, Traverso suggests, can be reignited through memorial practices of resilient, resistant melancholy. Traverso's argument draws on Walter Benjamin's notions of materialist history, redemptive memory, and knowing melancholy. Yet the nameless vanquished masses to whom Benjamin's concept of history seeks to do justice remain marginal in Traverso's book. Instead, revolutionary defeat is cast in the tragic mold of succeeding by failing, a trope exemplified by figures such as Auguste Blanqui, Charles Péguy, or Daniel Bensaïd. In response to Traverso's reliance on the transhistorical category of the tragic, this essay argues for a more abstractly theoretical understanding of left‐wing melancholy as conditioned by historically specific class relations that constrain and challenge the engaged intellectual. Moreover, this essay questions Traverso's dualistic treatment of politically committed (Benjamin, Brecht, C. L. R. James) and elitist intellectuals (Adorno) and concludes that the concept of left‐wing melancholy must ultimately be interrogated against the backdrop of a lingering uncertainty about the relationship between theory and praxis that, as Adorno claims, one can already find in Karl Marx—an uncertainty that is hence inscribed into the history of any Marxist theory of revolution and history. 相似文献
6.
Ulrich Stoll 《Berichte zur Wissenschaftsgeschichte》1992,15(2):133-135
7.
Schneider WH 《Journal of the history of medicine and allied sciences》2003,58(2):187-224
This article examines the introduction of blood transfusion into general practice from the end of the First World War to the Second World War. Developments during most of this period were not the result of new discoveries but rather the spread of ideas and the establishment of donor organizations to secure an adequate blood supply. The identification, testing, and organization of potential donors were done in a wide variety of settings that reflected differences in political and cultural experiences. At the end of the 1930s, with war approaching, the resolution of problems with storage of blood and the discovery of new techniques for separating and storing plasma dramatically changed transfusion practice. Thus, the innovations of the Second World War were very much based on the development of broad donor organizations plus the new technical discoveries that had occurred during the interwar period. 相似文献
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9.
Laurel Thatcher Ulrich 《Gender & history》2017,29(3):732-741
10.
Ulrich Schneider 《Indo-Iranian Journal》1964,7(2-3):156-163
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