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Udo Benzenhfer 《Berichte zur Wissenschaftsgeschichte》1990,13(1):12-12
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ABSTRACTLocal sustainability initiatives are studied from two scholarly perspectives: the perspective of sociotechnical innovation, which relates to the capacity of bottom-up initiatives to contribute to the development of sociotechnical alternatives; and the perspective of civic engagement which relates to the capacity of citizens to organize themselves in order to pursue community goals. This paper argues that taking both these perspectives into account overcomes the problem of being too instrumental or the problem of neglecting the role of technology and innovation in local initiatives. The perspective of sociotechnical innovation presents different types of innovation pursued by local initiatives: the creation of new technology, the application of existing technology and the development of social innovation. Furthermore, innovations might diffuse over wider society by: replication, scaling up, and translation. In turn, civic engagement may take the shape of: the strengthening of social capital, the formation of social movements, and the substitution of functions and services. The insights from literature are illustrated and qualified by applying them in the context of concrete local initiatives. Finally, local initiatives will be portrayed as social contexts that are successful in gathering actors with different motivations and world views and that may contribute to the democratization of innovation. 相似文献
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Udo Krautwurst 《History & Anthropology》2013,24(1):55-72
There has been a tendency in anthropology to read Frantz Fanon referentially, reflectively and phenomenologically. As a consequence, his analyses have been regarded as reductive and simplistic. Promoted here is a relational, reflexive and historical reading of his essay "Concerning Violence" that forms the basis for an alternative deconstructive and political critique to current anthropological studies of colonial discourses reliant on epistemologically based critiques. The intent is to consider some of the effects generated by the use of unexamined concepts and typologies. In particular, this deonstructive and political critique, in significant measure made possible by Fanon's oeuvre, is applied to the concept of "settler colonialism" as used in the discipline over the last three decades via texts as diverse as those of Leo Kuper, David Prochaska and Patrick Wolfe. 相似文献
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Alexandra Pesch 《Medieval archaeology》2017,61(1):41-68
TIME AND AGAIN WE SEE STRANGE FACES on archaeological objects from early migration-period contexts in northern and western Europe. They are depicted on fibulas, belt buckles, button brooches and some other types of objects. With their bulgy eyes, open mouths and chubby cheeks they appear as though they were ‘shadowing’ and pursuing human-kind. Who are they, whose image might be represented here, what meaning did these images convey and what were they meant to achieve? Through an analysis of new and old archaeological finds, the appearances, spatial distribution and duration of use of these faces are discussed, and an interpretation for their meaning is suggested. Contacts between the various Germanic-speaking groups of northern Europe and their blended culture, signalled by motifs derived from Celtic, Roman and later Christian societies, created a new world of idiosyncratic images and thoughts which are interrogated here. 相似文献
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成吉思汗建立了蒙古帝国,以千户制巩固了统治,国土横跨欧亚。至忽必烈在中原大地建立了蒙元王朝。１３６８年元朝灭亡后,众多蒙古人返回蒙古本土,与当地统治者发生权力斗争。蒙古本土也因无法为骤然增多的人口提供给养而导致经济崩溃。蒙古人不断侵扰明朝边境,迫使永乐皇帝率兵亲征,更加剧了蒙古困难局面。重建蒙古强力政权的努力一再破产。直至达延可汗,蒙古再现生机。 相似文献
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Udo Thiel 《Intellectual History Review》2020,30(1):129-143
ABSTRACTKant maintains in the Critique of Pure Reason that both materialism and spiritualism cannot explain our existence. This paper argues that Kant’s relation to (psychological) materialism is more complex than this rejection suggests and is usually thought, and it evaluates this relation in a new and more positive light. The paper shows that Priestley anticipates some of Kant’s arguments against rationalist psychology, and that Kant’s rejection of materialism does not commit him to an immaterialist metaphysics of the soul. These arguments involve a discussion of the problem of the unity of consciousness and of notions such as simplicity and identity. 相似文献