Planning Cultures and Histories: Influences on the Evolution of Planning Systems and Spatial Development Patterns

Abstract

This special issue addresses the influences of planning cultures and histories on the evolution of planning systems and spatial development. As well as providing an international comparative perspective on these issues, the collection of articles also engages in a search for new conceptual frameworks and alternative points of view to better understand and explain these differences. The articles focus on three main aspects: the change in planning systems and its impact on spatial development patterns; the interrelationship between planning cultures and histories from a path-dependency perspective; and the variations in physical development patterns resulting from different planning cultures and histories. Papers from different parts of the European continent present evidence at different scales to illustrate these aspects. In all cases, the specific combinations of political, ideological, social, economic and technological factors are important in determining urban and regional planning trajectories as well as spatial development patterns.     

Building a tephrostratigraphic framework for the Paleolithic of Central Anatolia,Turkey

The Central Anatolian Volcanic Province (CAVP) in Turkey preserves widespread deposits of Quaternary tephra, presently associated with a small but growing number of Paleolithic archaeological sites. We use multivariate analyses of the abundances of a suite of nine major and minor element oxides determined by electron probe microanalysis. From these data, we construct a classificatory model for correlating distal tephra to one of five volcanic edifices or eruptive phases within the CAVP. Application of this model to distal deposits of primary tephra-fall and reworked tuffaceous sediments from the archaeological sites of Körkuyu and Kaletepe Deresi 3 indicates Late to possibly Early Pleistocene ages for the artifact assemblages there, and provides a fundamental tephrostratigraphic framework to examine spatial and temporal variation in hominin behavior comparable to that of other regions, such as eastern Africa.     

The intimate politics of secularism and the headscarf: the mall,the neighborhood,and the public square in Istanbul

The headscarf continues to be a highly charged political issue in Turkey where it is often understood through the prism of the opposition between so-called Islamists versus secularists. My work brings together feminist scholarship on the politics of everyday space and recent rethinking of the categories of secularism and religion. I begin by situating this politicized debate in the everyday material contexts of the public square, the street, and the mall. By introducing popular culture (notably the film Bü?ra) and my own fieldwork on the veil, I argue that the headscarf represents the intersection of politics of place and individual agency in a way that renders ideological debates contingent on everyday practices. Reducing the headscarf to a sign of Islamism fails to take into account the ever-shifting meanings of this object across time and space. The differences within and between the everyday urban sites I examine reveal much more complex, often contradictory, and discontinuous geographies of secularism and Islam. This analysis reveals a multiplicity that belies attempts to delineate clearly bounded spaces, subjects, and ideologies, one that is intimate and political.     

‘God was with me everywhere’: women’s embodied practices and everyday experiences of sacred space in Czechia

In this paper, we approach religion and spirituality through the analytic lens of the everyday and examine how ordinary women make sacred space through their embodied, emotional, and spatially varying practices. Our research is grounded in Czechia where about 80% of inhabitants do not declare any religious affiliation and ‘new’ religions are on the rise. We deploy auto-photography as a method that invites participants’ own visual representations and interpretative narrations of their quotidian experiences. Thirty-eight Christian, Buddhist, and non-religious women participated in this study in 2016. Our analysis of photographs and interviews shows that our participants turn places that are not primarily associated with religion or spirituality (such as a kitchen sink or a bus stop) into sacred or spiritual places while at the same time integrate officially sacred spaces (such as churches and meditation centers) into their daily lives through social activities. Thus, we argue that a mutually transformative process is taking place in contemporary Czechia. In this process, religiously affiliated and non-affiliated women alike transform everyday spaces into sacred sites through their embodied and emotional practices that seek calmness, peace, and transcendence. At the same time, women who participate in organized religions remake the sacrality of officially sacred sites through their emphasis on social connections and feelings of communal belonging and shared identity. Our findings underscore that sacred space is not fixed in any one location and its production involves the continual emotional and material investment by ordinary women.     

A Late Antique Ceramic Assemblage at Burgaz,Datça Peninsula,South‐west Turkey,and the ‘Normality of the Mixed Cargo’ in the Ancient Mediterranean

By combining underwater survey with formal and compositional study of ceramics, recent work at Burgaz (south‐west Turkey) reveals a late 6th‐ or 7th‐century assemblage of wine and perhaps other agricultural products carried in LR1 and LR2‐related amphoras. Representing various south‐east Aegean and likely Cilician producers, the mixed cargo aboard this probable shipwreck offers insights into the complex dynamics of seaborne distribution at the end of Antiquity. This brief study also underscores the need for documentation in underwater survey of amphora forms and fabrics, particularly those from a period characterized by intensified and diversified production of supra‐regional ceramic types.     

Ethnic and Islamist populism in Turkey and its impact on Kurdish nationalism

Rather than addressing the Kurdish conflict in Turkey directly, this study focuses on how the rising nationalist populism bears on Kurdish voters supporting the pro-Kurdish party HDP. There are very few studies on how Kurds are affected by the nationalist populism often expressed in Turkey by the governing People's Alliance (Cumhur İttifakı) with its slogan “domestic and national,” even though the literature offers a broad variety of studies on the Kurdish conflict. To fill this gap, this study is supported by focus group discussions with the Kurds in Turkey who support the HDP, based on a sample of the Kurds living in Istanbul, which is sometimes referred to as the “largest Kurdish city.” This study claims that the populist slogan of the “domestic and national” not only marginalises the Kurdish interviewees but also weakens their sense of belonging to Turkey, thus encouraging them to establish their own national identities. An important result of the focus group meetings is that AKP's polarising policy not only causes polarisation among Turks but also among the Kurds.     

The Balkan Wars and the rise of the reactionary modernist utopia in young Turk thought and the journal Türk Yurdu [Turkish Homeland]

The article examines the rise of the ‘reactionary modernist’ project that developed after the devastating defeat of the Balkan Wars and which was promoted by the Young Turks by means of articles published in Turkish Homeland, the intellectual platform of the Young Turks. The article argues that the outlines of this project to a large extent shaped the contours of Turkish nationalism then, and that they have hence been constitutive of Turkish nationalism ever since.     

The European Impact on State–Religion Relations in Turkey: Political Islam,Alevis and Non-Muslim Minorities

Since Turkey's application for membership of the European Union (EU) in 1987, the EU has itself been a structural component of Turkey's political transformation. The European impact intensified after Turkey was granted the status of an official candidate at the EU's Helsinki Summit in 1999. Since then, Turkey has issued a series of reform packages with the aim of starting accession negotiations, which began in October 2005. These reforms have initiated a democratic regime that is structurally different from its predecessors in terms of its definition of political community, national identity and the territorial structure of the state. Among many other aspects of the current political transformation such as the resolution of the Kurdish problem and administrative reform, this article concentrates on how the European impact, which I label Europeanisation, has influenced state–religion relations in Turkey. Europeanisation has three major mechanisms that influence actors, institutions, ideas and interests in varying ways: institutional compliance, changing opportunity structures, and the framing of domestic beliefs and expectations. The article concentrates on how these mechanisms operate in the creation of a new regulatory framework of religion in Turkey.