SHALL I COMPARE THEE TO A STRICTLY QUASI-CONCAVE CONTINUOUS UTILITY FUNCTION? OR,HOMO ECONOMICUS,PART TWO‘

Those who have stuck with modelling since those heady days have largely been able to do so, I suspect, by restricting the nature of the questions they ask. (Harvey 1989, 212)
One can imagine a world, perhaps, in which the growth of knowledge was interestingly philosophizable. But it doesn't seem to be our world. (McCloskey 1988, 245)     

A Postcolonial Critique of Community Energy: Searching for Community as Solidarity in India and Scotland

Community renewable energy (CRE) represents a growing empirical and academic turn towards community‐based sustainability and climate change interventions. This paper brings together postcolonial theory and CRE for the first time to outline fundamental tensions in the conceptualisation and application of the idea of community. The understanding of community within the CRE discourse is largely: (1) location‐based; and/or (2) a community of choice that is consciously opted into. Driven by postcolonial theory, this paper counterpoises both as a form of community as contract against an idea of community as solidarity. Its central thesis is that actually existing community, contrary to how the bulk of CRE literature commonly understands it, is a combination of bonds of solidarity and emergent purposes. The paper conceptualises community as fluid bonds of solidarity that align and realign differently around different purposes.     

Kitchen Window Feminism: Sarah Macnaughtan,Wartime Care and the Authority of Experience in the South African and First World Wars

Sarah Macnaughtan, a wealthy novelist, used volunteer care work to claim the legitimacy of her wartime experience in the South African and First World Wars and to assert women's rights in the early twentieth-century British empire. Macnaughtan framed her caregiving experiences in both inherently domestic terms – ‘from a kitchen window’ – and as a justification for women's suffrage and participation in public life. Her example loosens a persistent binary between trained nurses and untrained wartime volunteers and highlights the importance of precedents set in the British empire to the feminist politics and caring practices of the First World War.     

Patterns of exchange and the social production of pigs in highland new guinea: Their relevance to questions about the origins and evolution of agriculture

In recent years, cultural anthropologists have made notable progress in understanding the bewildering variety of material exchange transactions found among the aboriginal populations of highland New Guinea. One of the major findings of this work is that competitive exchange behavior may bring in its wake alterations in agronomic practices involving an intensification of production. That intensification is primarily a product of social behavior, rather than an adaptation to climate change or population pressure, is a significant conclusion that should influence the thinking of archaeologists as they investigate past episodes of agronomic change, including the origins of agriculture.     

Representing Structural Change in U.S. Migration Patterns

This paper focuses on the identification of three sets of relationships exhibited by a time series of age-specific national migration rates and multiregional transition probability matrices: the relationship across time for the same age group, as defined by period (temporal) transformation coefficients or matrices; the relationships across age at a particular moment in time, as defined by age transformation coefficients or matrices; and the relationships across time and age, as defined by cohort transformation coefficients or matrices. Given any two of these relationships one can solve for the third. This feature of age-period-cohort relationships has a practical application in the development of improved methods for representing structural change in migration patterns over time and for indirectly estimating migration patterns using inadequate data.