How the mosquito (man) liberated Cuba

Disease is a more efficient killer of armies than man, but military historians tend not to dwell on this fact, for fear of relegating human volition to a secondary role in the outcome of wars. Thus, studies of the Cuban War of Independence from 1895 to 1898 tell of thrilling machete charges and awe-inspiring battleships, but pay insufficient attention to the insects and microbes that really killed the Spanish army and prepared the ground for the liberation of Cuba. This essay argues that the mosquito and yellow fever did most of the work of freeing Cuba from Spanish military occupation. It also tells how the theory of a Cuban physician, Carlos Finlay, helped to liberate the island from yellow fever following the American occupation in 1898. In this way the essay unites two sundered histories that belong together, and then goes on to explain why the medical community ignored Finlay for almost 20 years, just time enough to allow Cubans to found a new nation.     

Making room for rubbers: Gender,technology, and birth control before the pill

Before the Food and Drug Administration approved in 1960 the distribution of oral contraceptives, the most popular form of birth control in the United States was the condom. Scholars have often downplayed men's involvement in the history of birth control, relegating knowledge and use of contraceptive technology to a separate "female domain." This article explores the role of condoms in the evolution of the American birth control business, attitudes toward public health, and everyday sexual behavior, and suggests why the full complexities of the history of birth control are best captured by an approach that is attentive to broad gender dynamics as well as to the diversity of technological change.     

Historic settlements and pastoralism in the Arctic and Tibetan Plateau: towards a comparison

Historic settlement processes of, respectively, the Northern Sámi and Western Tibetan pastoralists have so far not been subjected to any comparative social science analyses. This study contributes to such a conceptual platform, drawing on the constructs dwelling, settlement, herding unit, pastoral landscape and the labour–animal–pasture triangle. Ethnographic and archival evidence of transitions from sedentary/semi-sedentary to full-fledged pastoralist societies and transitions from a pastoral adaptation to sedentary and semi-sedentary life are analysed and debated in light of the influential theoretical proposition of a categorical difference between a nomad’s and a farmer’s dwelling. At the core of this, comparative inquiry is two highly dynamic pastoral herding societies. It is argued that a comparative approach to the study of settlements requires a theoretical and analytical reframing – informed by a more adequate comprehension of the dwelling–settlement nexus. This preliminary scrutiny of dwelling designs and settlement practices of Sámi and Tibetan pastoralists indicates that nomads in both regions internalized and activated different spatial models and inventively mediated between different spatial models according to seasonal or irreversible shifts of leaving the nomadic adaptation altogether. Further rigorous empirical inquiry into accommodation, innovation and possible failures to mediate gaps in the making/remaking of dwellings and settlements are called for.     

INVADED BY WEEDS: CONTESTED LANDSCAPE STORIES

Landscapes tell stories of the lives and dwelling of those who inhabit them. They are not given, but in constant motion. In North Norwegian coastal societies cultural landscapes are rapidly transforming. One of the most visible and debated agents of landscape transformations are weeds such as cow parsley and dock. As well as threatening the biodiversity of coastal landscapes, the “invading weeds” seem to challenge the embodied landscapes of their dwellers. Focusing on the rapid spread of cow parsley, this article investigates complex and contested aspects of landscape changes. Inspired by Ingold's phenomenological perspective as well as performative theories, we search for ways of approaching hybridized relations within dwelt places. The transformative agency of cow parsley is used as a lens to approach societal dynamics and challenges. Through a study of the coastal community of Herøy in Northern Norway, we have explored people's engagement with the changing cultural landscape. The cow parsley covered landscape is perceived as a deteriorated landscape and as such seems to affect a form of alienation. We demonstrate a disruption between the emerging landscape produced by new ways of dwelling, and the landscape people wish to dwell in. What happens when the landscape tells stories which their dwellers do not want to be part of?     

Better than Orgasm: Sex,Authenticity and Intimacy in the New Women's Movement in Norway

Authenticity and intimacy have become key expectations in contemporary romantic relationships. At the same time, it is taken for granted that sex forms a part of such relationships. This article explores how the relationship between sex, authenticity and intimacy was written about and negotiated in the Norwegian community of lesbian radical feminists in the 1970s and 1980s. The construction of male sexuality as fundamentally and inherently different from female sexuality in the periodicals of the lesbian movement made thinking and writing about women's sexual desire and genital sex difficult. This article further argues that the concept of genital sex potentially conflicted with the notions of authenticity and intimacy pursued by the lesbian radical feminist community. While authenticity and intimacy were constructed as preferable companions to sex in the New Left and in large parts of the women's movement, the Norwegian lesbian radical feminists often constructed authenticity and intimacy in opposition to genital sex.