Sorcery and Warfare in the Eastern Highlands of Papua New Guinea

Sorcery and warfare are closely interrelated in the Eastern Highlands of Papua New Guinea. In contrast to other areas of the Highlands, sorcery in large parts of the Eastern Highlands is considered to be an exclusively male domain, and violent retribution for deaths attributed to sorcery is primarily directed against other communities. Thus, sorcery accusations have the tendency to escalate to large‐scale inter‐group warfare, often causing additional casualties. Sorcery beliefs have undergone changes during the colonial and postcolonial era, with new forms of sorcery proliferating, and the zones of safety from sorcery shrinking, due to demographic and economic changes. Sorcery accusations were triggers for the resumption of warfare during the late 1970s and 1980s, and they remain pertinent to outbreaks of hostilities today. In fact, the majority of armed conflicts between 1975 and 2006 among a sample of Fore, Auyana, and Tairora communities in the Okapa and Obura‐Wonenara districts of the Eastern Highlands Province are connected to sorcery beliefs and sorcery accusations. These sorcery accusations are the result of uneven economic development and failure to deliver basic social services. When violence is threatened, local leaders try to mediate the hostility, but the state seems unable to offer alternatives for the peaceful settlement of conflicts.     

Proximity,trust and morality in networks

Network interaction is embedded in social settings, which allows for the development of trust. Trust is supposed to be an efficient functional equivalent of contracts, guarantees, insurances, safeguards, etc. Trust between actors reduces transaction costs. However, trust cannot be introduced and enforced within interaction relationships. It is argued that trust is more likely to occur and to be prevalent when actors have the spatial capability for personal, direct interaction. Thus, proximity and trust are supposed to be positively related to each other. Proximity is strongly interrelated with embeddedness. In the discussion about morality in organisations, there is an assumption we referred to as the 'moral spill-over effect': it is impossible, it is said, to restrict moral competencies and moral behaviour to one particular situation, environment, or topic. However, we argue that, even though trust is a term that is described in moral theory, trust and morality are not necessarily positively correlated. This means that even if embeddedness and proximity in a network lead to an increase of trust between network partners, it does not necessarily produce moral spill-over effects. Thus, proximity and morality do not necessarily have to be positively correlated with each other. The influence of proximity on morality can be positive or negative, depending on the social surrounding in which network collaboration is embedded.     

Oszillierende Weltmodelle versus Urknallmodelle. Das oszillierende Weltmodell Friedmanns,die Ablehnung der Anfangssingularität durch russische Kosmologen und die Zustimmung der katholischen Kirche zur Urknalltheorie Lemaîtres und Hawkings

The Russian mathematician and physicist Friedmann and the Belgian priest and physicist Lemaître were the first to consider non‐static world models in the framework of Einstein's general theory of relativity. Friedmann seemed to favour a periodic, oscillating cosmological model. His investigations were taken up by Russian cosmologists in the 1960s. They stated that the singularities present in many of the Friedmann‐Lemaître cosmological models seemed to be artificial and were ascribed to the assumption of a highly symmetric distribution of cosmic matter. Their disapproval of singularities seems to be in accord with Soviet ideological requirements during that time like atheism and dialectic materialism. They had to retract their statements after Hawking had proved his singularity theorems and after the microwave background had been discovered. Hawking followed the line of thought which was initiated by Lemaître in the early 1930s. Lemaître had combined for the first time quantum physics and relativistic cosmology and had developed his idea of the primeval atom, a beginning of the universe in a dense state with just one quantum containing the whole mass of the universe. Pope Pius XII brought together this primeval atom and God as the Creator of the universe and declared in 1951 that big bang cosmology is compatible with the Bible. Not surprisingly Hawking was awarded the Pius XI medal by the Vatican in 1975 for his contributions to big bang cosmology.     

‘Spreading grace’ in post‐Soviet Russia (Respond to this article at http://www.therai.org.uk/at/debate)

The article addresses the revival of Russian Orthodoxy as a prominent domain in the lives of many Russians. The six authors are interested in the underlying question: What makes Russian Orthodoxy a relevent and modern source of morality and identity? The circumstances of this branch of Christianity significantly differ from what has been discussed in recent years as ‘the anthropology of Christianity’. The article proposes a thematic approach in order to connect the exploration of Russian Orthodoxy to the study of other denominations. A key‐area is the disctinctive articulation between continuity and change, which is crucial to the understanding of some branches of Protestantism as well.     

Negotiating Statehood: Dynamics of Power and Domination in Africa

This article, which forms the introduction to a collection of studies, focuses on processes of state construction and deconstruction in contemporary Africa. Its objective is to better understand how local, national and transnational actors forge and remake the state through processes of negotiation, contestation and bricolage. Following a critique of the predominant state failure literature and its normative and analytical shortcomings, the authors identify four key arguments of the scholarly literature on the state in Africa, which concern the historicity of the state in Africa, the embeddedness of bureaucratic organizations in society, the symbolic and material dimensions of statehood and the importance of legitimacy. A heuristic framework entitled ‘negotiating statehood’ is proposed, referring to the dynamic and partly undetermined processes of state formation and failure by a multitude of social actors who compete over the institutionalization of power relations. The article then operationalizes this framework in three sections that partly conceptualize, partly illustrate who negotiates statehood in contemporary Africa (actors, resources and repertoires); where these negotiation processes occur (negotiation arenas and tables); and what these processes are all about (objects of negotiation). Empirical examples drawn from a variety of political contexts across the African continent illustrate these propositions.     

On the Territoriality of Cross-Border Cooperation: “Institutional Mapping” in a Multi-Level Context

Territoriality is mostly discussed as the political competence to exert control on a certain space, in particular with regard to the nation state. Globalization and European Integration have initiated some debate on this understanding, but cross-cross-border cooperation has rarely been linked to this debate. In these areas enormous political changes have been seen during the recent years. Still, the territorial dimension cannot be addressed, as territoriality as known from nation states is challenging politics. However, the territorial implications are manifold and are increasing throughout Europe. Against this backdrop is conceptual reflection. This paper starts with a brief overview of discussions and the empirical implementation of the territoriality debate. Based on this, the paper attempts to catch up with the political changes – the reflection of cross-border territorialities in a two-fold way. The purpose of this paper is to contribute to this field.

First, we propose a methodological approach to study the essential aspects. We study from a conceptual point of view, the dimensions of territoriality in cross-border contexts. These are explored as well as the political-juridical background of cross-border cooperation. Based on this, a C-B-IM-tool (Cross-Border Institutional Mapping) has been introduced, involving three steps: (a) (a1) multi-level mapping of cross-border institutions, (b) (a2) mapping of policy arenas and (c) (a3) mapping of the political topography in the sense of going beyond formalized and codified governance patterns. Secondly, with the example of the Greater Region around Luxembourg, the empirical and conceptual findings on cross-border territoriality are illustrated. We can state an establishing cross-border territoriality that does not replace domestic, state-centric territorialities but that inserts new and complex elements of a multi-level territoriality system.     

DO LOCAL AMENITIES AFFECT THE APPEAL OF REGIONS IN EUROPE FOR MIGRANTS?*

ABSTRACT This paper delves into the factors, which determine the attractiveness of regions in Europe for migrants. Contrary to the literature on the United States, which has increasingly focused on the role of amenities, existing research in Europe tends to highlight the predominance of economic conditions as the main drivers of migration. Differentiating between economic, sociodemographic and amenity‐related territorial features, we examine the appeal of various regional characteristics for migrants by analyzing net migration data for 133 European regions between 1990 and 2006. Our results show that, in addition to economic, human capital‐related and demographic aspects, network effects and—in contrast to existing literature—different types of regional amenities exert an important influence on the relative attractiveness of sub‐national territories across the European Union. Our findings therefore indicate that locational choices in Europe may be much more similar to place‐based preferences in the United States than originally thought.