Reviews

The Rise and Rule of Tamerlane, Beatrice Forbes Manz, Cambridge, 1989, xi + 227 pp., including notes, maps, bibliography, index.

The Arts of Persia, ed. R. W. Ferrier, New Haven and London: Yale University Press, 1989, 334 pp, $60.00.

Silent Boundaries: Cultural Constraints on Sickness and Diagnosis of Iranians in Israel, Karen L. Pliskin, New Haven: Yale University Press, 1987, 283 pp., bibliography, index.

Social Origins of the Iranian Revolution, Misagh Parsa, New Brunswick: Rutgers University Press, 1989, xiii + 348 pp., cloth $40.00, paperback $15.00.

Persian Drawings in the Metropolitan Museum of Art, Marie Lukens Swietochowski and Sussan Babaie, New York: Metropolitan Museum of Art, 1989, 87 pp.

The Turban for the Crown: The Islamic Revolution in Iran, Said Amir Arjomand, New York: Oxford University Press, 1988, 210 pp., appendixes, notes, glossary, bibliography, and index to p. 283, hardback $21.95.

Iran: From Royal Dictatorship to Theocracy, Mohammed Amjad, Westport, Conn.: Greenwood Press, 1989, 179 pp., including glossary, bibliography, index, cloth $35.00.

Cry for My Revolution, Iran, Manoucher Parvin, Costa Mesa, Calif.: Mazda Publishers, 1987, pp. 383, $14.94.

Her Eyes, Bozorg Alavi, trans. John O'Kane, Lanham, Md.: University Press of America, 1989, 222 pp.

Iranian Short Story Authors: A Bio‐bibliographic Survey, John Green, Costa Mesa, Calif.: Mazda Publishers, 1989, viii + 250 pp., $29.95.

Asrar al‐tawhid fi maqamat al‐shaykh Abi Sa'id, Mohammad b. Monavvar, ed. Mohammad Reza Shafi'i Kadkani, 2 vols., Tehran: Agah, 1366 S./1987.

Colloquial Persian, Leila Moshiri, The Colloquial Series, London: Routledge, 1988, 222 pp., £6.95.

Land Reform and Social Change in Iran, Afsaneh Najmabadi, Utah: University of Utah Press, 1987, 246 pp.

Revolutions and Rebellions in Afghanistan: Anthropological Perspectives, ed. M. Nazif Shahrani and Robert L. Canfield, Research Series No. 57, Institute of International Studies, Berkeley and Los Angeles: University of California, 1984.

Musaddiq's Memoirs: The End of the British Empire in Iran, Muhammad Musaddiq, ed. Homa Katouzian, London: Jebhe, 1988, lxxxvii + 340 pp., appendixes 46 pp., index 7 pp., cloth $50, paperback $30.

The Pilgrim's Rules of Etiquette, Taghi Modarressi, New York: Doubleday, 1989, 279 pp., $18.95.

Buying Security: Iran Under The Monarchy, Ann Tibbits Schulz, Boulder, San Francisco & London: Westview Press, 1989, xi + 192 pp.

Shi'ism: Doctrines, Thought, and Spirituality, ed., annot., and with an introduction by Seyyed Hossein Nasr, Hamid Dabashi, and Seyyed Vali Reza Nasr, Albany: State University of New York Press, 1988, xviii + 401 pp., cloth $73.50, paper $24.50.

Expectation of the Millennium: Shi'ism in History, ed., annot., and with an introduction by Seyyed Hossein Nasr, Hamid Dabashi, and Seyyed Vali Reza Nasr, Albany: State University of New York Press, 1989, xxxiii + 460 pp., cloth $73.50, paper $24.50.     

Collected Essays

BARRON, CAROLINE and NIGEL SAUL, eds. England and the Low Countries in the Late Middle Ages. New York: St Martin's Press, 1995. Pp. vi, 186. $49.95 (US), cloth.     

Religion,toleration, and religious liberty in republican empire

ABSTRACT

The essay considers the nature and extent of toleration extended by Roman authorities to the religious pluralism of the empire. Roman legal instruments and works of law and political theory identify religion not as a concern of individuals but communities, and above all of juridically-constituted communities. As a related matter, classical and Christian Latin employs the language of political belonging, most notably that of republican citizenship, as its dominant apparatus for discussing religious affiliation. These related conceptual apparatus placed considerable limits on Romans’ ability to afford liberty in matters of religion to individuals.     

A strontium isotope analysis on the relationship between ritual tooth ablation and migration among the Jomon people in Japan

Distinct patterns can be discerned in the extensive ritual tooth ablation found among the human skeletal remains of the Late–Final Jomon period (ca. 3200–2800 cal BP) in Japan. Based on comparative observations of sex and grave patterns in the skeletal remains, two major patterns in ritual tooth ablation, termed type 4I and type 2C, have been assigned to locals and immigrants, respectively. In order to test this hypothesis, strontium (Sr) isotope (⁸⁷Sr/⁸⁶Sr) analyses were performed on human skeletal remains from the Yoshigo shell mound in Aichi Prefecture, central Japan. Plants in the surrounding area were also examined to illustrate the geographic ⁸⁷Sr/⁸⁶Sr distribution. The Sr isotopic variation in human tooth enamel (⁸⁷Sr/⁸⁶Sr = 0.70868–0.71028) was greater than that in human bones (⁸⁷Sr/⁸⁶Sr = 0.70871–0.70943). Individuals with higher Sr isotope ratios in their tooth enamel than seawater Sr values of 0.7092 can be identified as immigrants (36% of population). The presence of these isotopically identified immigrants between both type 2C and type 4I individuals does not support the previous hypothesis. The intra-population ⁸⁷Sr/⁸⁶Sr distribution of tooth enamel of type 2C individuals showed a significantly higher mean ratio than that of type 4I individuals, suggesting a higher proportion of immigrants among the former.     

Analysis of the Transformation of Herat Old City,Afghanistan

ABSTRACT

This study examines the ongoing transformation of Herat Old City (also referred to as the Old City), the former capital of the Timurid Empire on the Silk Roads, regarding the transformation of residential quarters. The data for this study is provided by a literature review, field surveys, and interviews with city officials and citizens. The study analyses the changes to residential quarters occurring in the Old City with a particular focus on their relation to a) the post-war reconstruction process, b) lack of management by the municipal government, and c) inadequate involvement of citizens/residents. The study shows how changes in private housing have occurred across the Old City. They began around 2004 and accelerated with the reconstruction process, which included projects funded by the Aga Khan Trust for Culture (AKTC). Redevelopment of traditional houses has been continuing in the Old City even after AKTC completed their mission in 2010.