FOCUS: on the use of the petrous bone for estimating cranial abundance in fossil assemblages

Low representation of braincase bones in zooarchaeological assemblages suggests that skulls have been intensively processed by Levantine Epipalaeolithic foragers; most cranial elements are often unidentifiable and are considered poor candidates for quantifying crania. In contrast, the petrous bone is usually found complete, and was found to be easily identifiable to body size category. Use of the petrous bone in fossil assemblages analyses leads to better estimation of the occurrence of cranial elements, and thus of skeletal part representation. We therefore suggest use of the petrous bone for detecting bone destruction and selective transport in faunal assemblages.     

Geography and Economic Preferences as Cultural Markers in a Border Town: The Faunal Remains from Tel Beth‐Shemesh,Israel

We present a zooarchaeological analysis of the faunal remains at Tel Beth‐Shemesh, a site located in the Shephelah region of Israel, which has been dated to the Late Bronze Age and Iron Age I. The site, identified as the biblical city of Beth‐Shemesh, was a Canaanite border town between Philistine and Israelite settlements and of great importance in our attempts to understand the social and cultural transformations that occurred in the southern Levant during those periods. This study contributes to a more accurate understanding of the cultural identity of the site's inhabitants by exploring the cultural differences between populations as reflected in their different dietary preferences. We analysed the subsistence economy at the site, the general exploitation patterns, herd management strategies and consumption practices, all of which are based mostly on domestic livestock. We determined the cultural identity at the site mainly by comparing the representation of pig remains with that found at other sites in the region, and offer various explanations for the differences. The comparisons revealed clear differences between Tel Beth‐Shemesh and other known nearby Philistine sites. This site appears to have possessed a self‐contained production and consumption economy with similarities in the general pattern of animal exploitation between the two periods. These similarities constitute evidence for the continuation of the local population and of its culture at the site during the period of turmoil that swept the region during the transition to the Iron Age. Copyright © 2013 John Wiley & Sons, Ltd.     

Nahal Lavan 108: A Pre-Pottery Neolithic a Site in the Western Negev,Israel

Abstract

Although the recent publication of the results of excavation and restoration in the Siq at Petra by the Petra National Trust has thrown welcome light on the hydraulic engineering skills of the Nabataeans, it is suggested here that the conclusions reached by the authors regarding the chronology of those works are not necessarily correct and should not be accepted as definitive. It is shown that the interpretation of the ceramic evidence is faulty and that other, epigraphic, evidence is ignored. In particular, it is argued that the major works — the dam and the tunnel — as well as the paved road through the Siq, may be as late as, or even later than, the middle of the 1st century AD, rather than the late 1st century BC, as the authors assume. It is further suggested that this could also be the date of the Khazneh, and that this may be indicated also by the recent discovery of earlier tomb façades beneath the Khazneh.     

The nation remembers: national identity and shared memory in television documentaries

Abstract. This article explores the impact of recent trends towards globalisation on the ways in which national identity and ‘shared memory’ find expression in the media. Concentrating on television documentaries produced through international co‐ productions, I show how national consciousness became a key ideological component in the construction of televised narratives. This illustration will be made through the examination of a particular co‐produced television documentary, The Fifty Years War. To make this programme possible, funding from three television networks was secured, with each source given the right to use the produced footage to construct its own version of the final product. The completed series thus exists in three distinct versions, British (BBC2), American (PBS) and Middle Eastern (MBC). Since the final product of this co‐production was split into several national/cultural versions, the content of the different national/cultural projects became translated into different presentations of ‘reality’. In analysing the similarities and differences among the three end‐products, this article offers some reflections regarding the three‐sided interplay between television, shared memory and national identity in an age of globalisation.     

Internarriage in the Western Greek Colonies

Intermarriage in the Greek colonies in Italy and Sicily has long fascinated scholars, many of whom view the presence of Italian fibulae in otherwise materially Greek graves as the result of intermarriage between Greek colonial men and local, native women. A reconsideration of the evidence suggests that the hypothesis cannot be generalized for all the early colonies, particularly the Sicilian ones, where the nature of the evidence differs significantly. In Sicily, trade provides the most likely explanation for the presence of these objects in the colonies.     

Mobile Cartographies and Mobilized Ideologies: The Visual Management of Jerusalem

This article analyses a recent ideological shift in the visual management of Jerusalem. Through two case studies in the real estate and tourism industries we show how mobile technologies are shaping both actual settings in, and visual consumption of, Jerusalem. The analysis points at the creation of a “tunnel vision” for consumers and visitors, which promotes Jewish hegemony in the city and simultaneous detachment from Palestinian spaces and histories. This tunnel vision situates the viewers in physical and simulated enclaves within the city, creating a relationship of distance and elevation to promote their embodied identification with Israel's Judaizing mission for the area, primarily the Holy Basin. This mode of viewing Jerusalem is evocative of Israel's post‐second intifada policies and the concurrent rise of right‐wing ideologies, which relegate to the margins alternative readings of the contested urban landscape.     

Over two centuries: Black people in nineteenth-century Hawaiʻi

ABSTRACT

This article charts the history of Black people in nineteenth-century Hawai?i, an Indigenous and non-White society that prohibited slavery. Far from the Black Atlantic, African-descended people in the Pacific found acceptance and refuge. Since the late 1700s, Black mariners and notable figures – including former slaves from the US as well as Cape Verdeans – arrived in a non-slave society which was in the process of adopting race. Largely unrecognized, they worked in concert with Native Hawaiians – as spouses, educators, attorneys, and advisors to the monarchs – to influence and resist the development of American racial ideologies. Combining Hawaiian language sources, missionary journals, and ship logs with the scant existing historiography, this article accounts for Black people in the Hawaiian Islands during its tumultuous shift from an independent nation to a US Territory – a period and people neglected in twentieth-century scholarship on the Black Pacific.     

Multiple origins of Bondi Cave and Ortvale Klde (NW Georgia) obsidians and human mobility in Transcaucasia during the Middle and Upper Palaeolithic

Using PIXE four types of elemental compositions were found among obsidian artefacts from the Bondi Cave and Ortvale Klde, Middle to Upper Palaeolithic sites in NW Georgia. One of those types corresponds to obsidians from the Chikiani source, whose compositions were determined with a very good agreement by PIXE and ICP-AES/MS. The composition of Chikiani obsidians is remarkably constant despite K–Ar and ³⁹Ar/⁴⁰Ar extrusion ages from ca 2.4 and 2.8 Ma. The compositions of two other groups of obsidian artefacts are similar to source materials from eastern Anatolia and Armenia, in particular Ikisdere, Sarikamis, Gutansar, and Hatis. Obsidian is only a minority component in the lithic assemblages at the Bondi Cave and Ortvale Klde. Both Neanderthal and Modern Human populations used obsidian in particular from Chikiani. Considering that the shortest walking distance to this nearest source is at minimum of about 180 km, and to other potential sources of more than 350 km it is suggested that this material reached these two sites mostly, if not exclusively, by a series of ‘down the line’ exchanges.     

Gazelle exploitation in the early Neolithic site of Motza,Israel: the last of the gazelle hunters in the southern Levant

We studied the faunal remains from the Early and Middle PPNB site of Motza, Judean Mts., Israel, in order to gain insight into the economic basis prior to livestock husbandry, with a focus on gazelle hunting. Taphonomic analysis showed that bone preservation at the site was excellent. The subsistence economy in Motza was based on a broad spectrum of hunted species, with mountain gazelle (Gazella gazella) as the dominant prey, similar to many Epipalaeolithic and Pre-Pottery Neolithic sites in the southern Levant. We studied gazelle exploitation patterns, in order to learn about the interaction of humans with this species prior to ungulate domestication. Analysis of the demography of the gazelle herd, which included aging and sexing, revealed no age preferences and no selective culling. Moreover, the PPNB gazelle population of Motza does not exhibit allometric changes in morphology, that are allegedly correlated to increased hunting pressure on gazelle populations prior to livestock domestication.