Secondary burial cemeteries,visibility and land tenure: A view from the southern Levant Chalcolithic period

Off-site secondary burial cemeteries in the southern Levant are an innovation of the Chalcolithic period. Ethnographic studies suggest that location of burial places was one of the means used to establish and socially mediate ownership over the landscape. The current research examines whether the spatial pattern of burial sites during the Chalcolithic period in the southern Levant represents a land tenure system. Spatial analyses of burial and habitation sites located mainly along the central Israeli coastal area indicate that Ghassulian communities avoided locating their burial sites near habitation sites concentrations. Viewshed analysis indicates that the areas observed from burial sites are significantly larger than those observed from habitation sites, and that their location scattered across an area which increases rather than overlaps the size of area visible from the habitation sites. Furthermore, our results show that communities which wanted to claim land tenure over a larger territory use burial sites locations in order to maximize the observed area within habitation sites surroundings.     

The avifauna of the early Epipalaeolithic site of Ohalo II (19 400 years BP), Israel: species diversity,habitat and seasonality

The early Epipalaeolithic site of Ohalo II offers evidence that, some 19 400 years BP, prehistoric people on the shore of the Sea of Galilee exploited birds in large numbers as a food source and for the decorative value of their feathers and claws. The superb preservation of even the most delicate fauna at this site enabled an extensive analysis of a type rarely possible with avian remains of this antiquity. Certain types of birds were obtained preferentially, although a broad variety of avifauna was taken; preliminary analysis of some 488 identifiable bone fragments indicates that 16 families, 40 genera, and 68 different species are represented in the archaeological assemblage. As might be expected from a lakeshore site, the remains of waterfowl abound. The most diversity within a family occurs among the Anatidae, with ten genera and 22 species; however, the most frequently occurring birds are those of the family Podicipidae, or grebes, which account for approximately one-third of the assemblage. Species common to a variety of other environments are found in significant numbers as well (namely the Accipitridae). Large birds dominate the assemblage and the number of species represented by each family is disproportionate to the numerical frequency of those species at present, with passeriformes relatively poorly represented. The regular migration pattern of birds today broadly indicates that the site was occupied during the months of September–November and February–April. There are, however, a number of species that appear in this region today only from December through to March, which might indicate a longer, semi-permanent encampment. A biseasonal, or perhaps extended winter occupation pattern at Ohalo II seems to support a shift away from the generalized foraging economy of hunter–gatherers and to indicate the onset of planned intensive collecting, thus foreshadowing the initial steps toward sedentism. © 1998 John Wiley & Sons, Ltd.     

The Israeli left between culture and politics: Tzavta and Mapam, 1956–1973

The Tzavta club in Tel Aviv (until 1956 called the Center for Progressive Culture) was founded in 1946 by Hakibbutz Ha'artzi-Hashomer Hatza'ir kibbutz movement. Cultural activity was a traditional means used by political movements to increase their influence in society. However, as part of the “cultural front” of Hashomer Hatza'ir and Mapam, Tzavta had the additional goal of strengthening “ideological collectivism” among the members of the movement and the party. This article analyzes Tzavta's activity between 1956 and 1973, arguing that it was created to combine two functions – cultural and political. Although the leadership of Mapam intended to use the club as a political tool for disseminating the party's views and controlling internal conflicts, Tzavta became increasingly culturally autonomous and eventually uncontrollable.     

Collective mindfulness: Somatic attention to group and self in meditation practice in Israel

Mindfulness is commonly portrayed as a solitary practice in which one turns attention inward to notice feelings, thoughts and sensations that arise in the mind and body. Yet the training and practice of mindfulness often take place in a group setting, indicating that the process of turning inward is dependent on an intersubjective space. Based on an extended ethnography of Israelis who train in body-based mindfulness in the context of Vipassana meditation practice, we analyze collective mindfulness spaces, including group sittings, virtual group sittings and the use of mindfulness applications. We show that mindfulness offers a unique kind of togetherness. It opposes direct social engagement while still offering a supportive social space where others move from an audience to bodily co-dwellers. We track the tensions in replicating this form of togetherness in virtual settings, where, paradoxically, the physical distance ends up exposing people's social identities while still limiting embodied synchronization. We illustrate how the social spaces of mindfulness serve as liminoid sanctuaries beyond everyday social-interactive life, providing relief from the political and economic stress in which Israelis live.     

Emphasizing the Daughter of Pharaoh

ABSTRACT

A woman mentioned as “the daughter of Pharaoh” reappears six times in the OT, five in 1Kings and once in 2Chronicles. Because of her mentioning several times in the OT as King Solomon's woman scholars came to the conclusion that the union between this woman and the King was of a great importance. These scholars, however, have ignored the development concerning her status in King Solomon's palace and the cause for this devel-opment. The changing position of this woman in the palace of King Solomon is one of the indications to a change in power of the kingdom of Israel during the reign of King Solomon.     

A New Approach to Ezekiel 23,20

Scholars during the years have noted that Ezek. 23,20 is the only passage in the OT in which pi¯lεgε? appears as a masculine noun with masculine reference. The author of this essay, while using mainly linguistic approach, proves that these scholars were not correct, and that pi¯lεgε? in Ezek 23,20 is a feminine noun with feminine meaning like in all other appearances in the OT.     

Settlement patterns,social complexity and agricultural strategies during the Chalcolithic period in the Northern Negev,Israel

Previous studies have reported a Chalcolithic site distribution pattern in the Northern Negev as clustered, exhibiting a number of characteristics that imply a chiefdom level of organization. However, a recent spatial analysis suggests that in some areas of the Northern Negev, settlement patterns were essentially random and that there is no evidence for regional chiefdom organization. We examine this controversy by closely inspecting the methods of spatial analyses employed by previous researchers, by introducing an additional multiscalar spatial technique, namely Ripley's K-function, and by using updated and modified data. Our results indicate that settlement distributions were essentially clustered, even in small areas along the wadis. Examining the relation between these spatial-dependent distributions and the landscape surroundings revealed that particular physiographic characteristics of the wadis contribute to increscent in site clusters. Furthermore, a general linear model analysis suggests that the distribution of Chalcolithic sites is determined primarily by environmental factors rather than factors related to political organization.     

Nari (calcrete) outcrop contribution to ancient agricultural terraces in the Southern Shephelah,Israel: insights from digital terrain analysis and a geoarchaeological field survey

A field survey revealed that Byzantine and Early Arab (ca. 5th to 8th century C.E.) agricultural systems in the semi-arid region of the Shephelah (central Israel) were similar to runoff agricultural systems in the arid region of the Negev (southern Israel). This similarity led to the hypothesis that systems in the Shephelah also function as runoff farms. This hypothesis is not trivial since runoff values in semi-arid regions are generally low due to intensive but short rainfall events, and due to the presence of sink patches that absorb runoff on slope surface. The aim of the current research is to examine whether runoff potential in a representative agricultural system in the Shephelah is sufficient for sustaining runoff farming. A geoarchaeological field survey and digital terrain analysis show that large Nari (calcrete) outcrops on the footslopes generate high runoff values that improve water potential. Hydrological simulations and calculations show that 230 mm of direct rainfall generates a water potential equivalent to 300 mm of direct rainfall. In view of these results, it is reasonable to conclude that the presence of Nari enabled runoff agricultural farming in the Shephelah region, even in drought years.     

Civil War heritage as American diplomacy, 1957–1965

This paper explores the role of Civil War heritage in U.S. public diplomacy during the Cold War era. Especially during the celebration of the Civil War’s centennial, between 1961 and 1965, the Americans endeavoured to harness the conflict’s heritage to promote U.S. interests in Europe. How they intended to do this is demonstrated primarily through an examination of Colonel Sidney Morgan’s mission to Europe to find how the commemoration of the Civil War could be used for public diplomacy. Additionally, by exploring how Civil War heritage was spread and used in the British public sphere, the paper examines and underlines the key role saved to unofficial cultural agents, such as Civil War re-enactment clubs and private people, in heritage diplomacy. The focus on unofficial agents and networks enable this study to show how heritage diplomacy works at the un-institutionalised level and to explore the interaction between the official and unofficial level in heritage diplomacy. The historical perspective and methodology cast new light on the use of history, historical memory and heritage for diplomatic ends and introduces both historians and heritage scholars with new avenues to explore, such as the role of memory and historical consciousness in shaping international relations.