THE POSSIBLE FRACTIONATION OF LEAD ISOTOPES IN ANCIENT METALLURGICAL PROCESSES

The possibility of lead isotope fractionation in ancient lead production is examined. Kinetic theory relating to isotopic fractionation in non-equilibrium evaporation is considered and the feasibility of the alteration of lead isotope abundance ratios in ore roasting and smelting is assessed. Previous experimental work is shown to have been inconclusive and conclusions are drawn on the need for further research to quantify the possible extent of fractionation in practice.     

THE ONTARIO COUNTRY ROAD AS A CULTURAL RESOURCE

This paper demonstrates that the morphology of ordinary rural roads tells much about regional development. It uses southern Ontario as a case study, but the principles may be applied widely. It is a plea for recognition of a deep heritage in unspectacular things: ditches, fence-lines, culverts, jogs in the survey, and more. This paper also encourages local and regional planners to conserve signs of change in the roadscape and to celebrate them. Roadside evolution is worth publicizing, and unnecessary destruction of elements that enhance the story must be discouraged.
Cet essai démontre que la morphologie des routes rurales ordinaires en dit beaucoup au sujet du développement regional. On peut employer cet exemple de /'Ontario du sud mais les principes peuvent s'appliquer d'une manière plus large. Dans ce manuscrit on doit reconnaître /'heritage profond des elements communs: des caniveaux, des clotures, des aqueducs, des irrégularity de I'arpentage, etc. Cet essai encourage aussi les planificateurs i conserver ces signes du paysage routier et à les mettre en Évidence. On doit les faire connaître au public, et décourager leur déstruction.     

The governance bank

While the cancellation of a number of high‐profile loans because of corruption concerns has made headline news, the World Bank's principal approach to poorly governed countries is lending in order to support reforms. Although designed to be an apolitical technocratic development financier, increasingly the Bank has focused its attention and resources on promoting good governance in its borrowers. Bank lawyers and presidents have attempted to hive of apolitical aspects of governance by arguing a distinction between the rule of law and the political character of government, but this distinction is illusory. The Bank's inability to address the political embeddedness of poor governance in neo‐patrimonial governments skews risk assessments and impedes the formation of effective strategies. Reform of the charter would not eliminate the Bank's bureaucratic and political constraints.     

WHAT IS A SCHOLARLY PERSONA? TEN THESES ON VIRTUES,SKILLS, AND DESIRES

What is the problem that “epistemic virtues” seek to solve? This article argues that virtues, epistemic and otherwise, are the key characteristics of “scholarly personae,” that is, of ideal‐typical models of what it takes to be a scholar. Different scholarly personae are characterized by different constellations of virtues and skills or, more precisely, by different constellations of commitments to goods (epistemic, moral, political, and so forth), the pursuit of which requires the exercise of certain virtues and skills. Expanding Hayden White's notion of “historiographical styles” so as to encompass not only historians' writings, but also their nontextual “doings,” the article argues that different styles of “being a historian”—a meticulous archival researcher, an inspired feminist scholar, or an outstanding undergraduate teacher—can be analyzed productively in terms of virtues and skills. Finally, the article claims that virtues and skills, in turn, are rooted in desires, which are shaped by the examples of others as well as by promises of reward. This makes the scholarly persona not merely a useful concept for distinguishing among different types of historians, but also a critical tool for analyzing why certain models of “being a historian” gain in popularity, whereas others become “old‐fashioned.”     

The Riddle of Ishtar's Shoes: The Religious Significance of the Footprints at ‘Ain Dara from a Comparative Perspective

This essay analyzes the carved footprints in the Iron Age temple at ‘Ain Dara, Syria from a broadly comparative perspective. This methodology is necessitated by the fact that footprint iconography is very rare in ancient Near Eastern art. The diverse examples utilized in this paper to help explicate the footprints at ‘Ain Dara range from the Footprints of the Buddha (Buddhapadas) to the sullied feet of Jesus. Through analysis of footprint iconography in other religious contexts, I have drawn conclusions concerning the form and function of the temple footprints at ‘Ain Dara that have escaped other scholars of the ancient Near East.     

WHO SUFFERED FROM THE CRISIS OF HISTORICISM? A DUTCH EXAMPLE

Was the crisis of historicism an exclusively German affair? Or was it a “narrowly academic crisis,” as is sometimes assumed? Answering both questions in the negative, this paper argues that crises of historicism affected not merely intellectual elites, but even working‐class people, not only in Germany, but also in the Netherlands. With an elaborated case study, the article shows that Dutch “neo‐Calvinist” Protestants from the 1930s onward experienced their own crisis of historicism. For a variety of reasons, this religious subgroup came to experience a collapse of its “historicist” worldview. Following recent German scholarship, the paper argues that this historicism was not a matter of Rankean historical methods, but of “historical identifications,” or modes of identity formation in which historical narratives played crucial roles. Based on this Dutch case study, then, the article develops two arguments. In a quantitative mode, it argues that more and different people suffered from the crisis of historicism than is usually assumed. In addition, it offers a qualitative argument: that the crisis was located especially among groups that derived their identity from “historical identifications.” Those who suffered most from the crisis of historicism were those who understood themselves as embedded in narratives that connected past, present, and future in such a way as to offer identity in historical terms.