排序方式: 共有57条查询结果,搜索用时 635 毫秒
1.
2.
3.
Sylvia Giocanti 《Revue de synthèse / Centre international de synthèse》1998,119(2-3):193-210
«The history of scepticism, the history of fideism?». It is a matter of pondering over the relevance of scepticism’s classification as fideism which Richard H. Popkin establishes in his work:The History of scepticism from Erasmus to Spinoza. The calling into question of the link between doubt and belief, and more generally between scepticism and religion, leads to contest the role of religious faith in what is presented by Popkin as the sceptical search for truth. The aim of this criticism is to propose a more conceptual approach to modern scepticism which, unlike Popkin’s historical approach (founded on the consideration of the origin of modern scepticism, the religious crisis of the Renaissance), includes the ethical aspects of this philosophy which are usually and unfortunately neglected. 相似文献
4.
Jean-Marc Mouillie Sylvie Marcq-Bernard Jacqueline Lagrée Sophie Audidière Sophie Peytavin Christian Nadeau Joël Cornette Jean Bernhardt Elsa Rimboux Christophe Alsaleh Fabien Chareix Christian Nadeau Sylvia Giocanti Béatrice Lenoir 《Revue de synthèse / Centre international de synthèse》1998,119(2-3):361-396
5.
Jacqueline Lagrée Fabien Chareix Antoine Roullé Michaël Biziou Norbert Waszek Andreas Kleinert Joël Janiaud Dominique Catteau Frédérique Desforges Philippe Quesne Jean Bernhardt Philippe Cabestan Roger Pouivet Pierre-Louis Autin Jacques Merleau-Ponty Maryvonne Longeart Emmanuel Picavet Céline Lefève 《Revue de synthèse / Centre international de synthèse》1999,120(1):175-222
6.
Andreas Kleinert 《Berichte zur Wissenschaftsgeschichte》2003,26(2):101-111
Martin Luther has been severely criticized for an offhand remark about Copernicus. In the most frequently cited version of this statement, Luther is alledged to have branded Copernicus as a fool who will turn the whole science of astronomy upside down. This disparaging judgment on Luther prevails in many publications by respected historians of science of the 20th century, although since the early thirties, it has been convincingly demonstrated that the famous citation from Luther's table talk is next to worthless as an historical source, that Luther never referred to Copernicus or to the heliocentric world system in all of his voluminous writings, and that there is no indication that Luther ever suppressed the Copernican viewpoint. His attitude towards Copernicus was indifference or ignorance, but not hostility. In this paper, it is shown that the story of Luther's anti‐Copernicanism emerged in the second half of the 19th century. It was invented by Franz Beckmann and Franz Hipler, two Prussian Catholic historians who were engaged in the conflict between the German government under Bismarck and the Catholic Church (Kulturkampf), and it was disseminated by influential German and American historians like Leopold Prowe, Ernst Zinner, and Andrew D. White. In the second half of the 20th century, many historians of science relied on the authority of these authors, rather than studying the sources or the secondary literature in which it has been proved that Luther's anti‐Copernicanism is an outright falsification of history. 相似文献
7.
8.
9.
Arlene Tigar McLaren Sylvia Parusel 《Gender, place and culture : a journal of feminist geography》2015,22(10):1426-1444
The growing interest in automobility theory and feminist perspectives on daily mobility points to the importance of considering parental mobility care of children. Hanson (2010, Gender, Place & Culture 17(1), 5–23) argues that feminists have long known that gender and mobility are bound together but have not sufficiently examined their contexts. The article extends this approach in its exploration of parental mobility care practices. It illustrates how automobility constructs disciplined parental practices to immobilize and safeguard children. Conversely, it shows how parental mobility care practices use, generate and resist automobility. These practices, the article argues, are deeply embedded within contexts of gender and automobility that (re)produce social inequalities. This analysis, which emerged out of our qualitative, interpretive approach, suggests new ways of thinking about automobility and parenting in relation to one another. The research is based on in-depth interviews with parents located in four urban areas in Vancouver, British Columbia. 相似文献
10.
Rates of type 2 diabetes and other metabolic disorders are elevated among Indigenous peoples; however, no research has examined the origins of these diseases among the Métis. This case study documents a transition in lifestyle and health that affected the Keg River Métis of northern Alberta during the middle decades of the 20th century. This community began to experience previously absent diseases, including obesity, heart disease, gestational and type 2 diabetes, and preeclampsia. This shift in disease burden appears tied to rapid socio‐cultural and economic change driven by a decline of traditional economic activities, access to government transfer payments and wage labour, an increasingly sedentary lifestyle, and a growing availability of non‐traditional foods. This study points to earlier emergence of diabetes among Canadian Indigenous populations than commonly credited and presents the case for a rapidly evolving epidemic tied to environmental and cultural change. Underlying this were structural changes that emerged out of colonization. 相似文献