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This article contributes to recent research on the foundations of society in Melanesia, both in terms of local representation and actual social practice, as well as body imagery and gender. I have three interrelated objectives. First, I present new data on the symbolism and politics of Eastern Iatmul cosmology and totemism (Sepik River, Papua New Guinea). Second, I engage Harrison's distinction between magical and material, or realist and nominalist, polities in Melanesia. Eastern Iatmul society is represented by totemic names and categories. Yet society also requires human agents to embody named entities: men rarely assert the existence of cosmological categories that are divorced entirely from the realm of human action. This is a key difference between Eastern Iatmul and other Sepik societies such as Manambu. Finally, I argue that there is a symbolic homology between the gendered human body, the body politic and the cosmos, an important perspective that has been lacking in Melanesian comparative studies. Totemism for Eastern Iatmul is largely a realm of male ritual-politics. Nevertheless, an idiom of maternal fertility and reproduction is salient in the local cosmology. For this reason, the gender of the cosmos, to invoke Marilyn Strathern, is androgynous.  相似文献   
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John W. Bennett, ed. The New Ethnicity: Perspectives from Ethnology. 1973 Proceedings of The American Ethnological Society. St. Paul: West Publishing Co., 1975. xi + 334 pp. Tables, figures, and references. $9.95.

Leo A. Despres, ed. Ethnicity and Resource Competition in Plural Societies. World Anthropology: An Interdisciplinary Series. The Hague and Paris: Mouton Publishers, 1975. (Distributed in North America by Aldine Publishing Company.) xii + 221 pp. Tables, figures, biographical notes, and indexes. $12.50.  相似文献   
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Abstract

Mainstream geographical information systems techniques and packaged geographical information systems software are often inappropriate in historical contexts because they use geographical coordinates as a framework around which all other information is organized as “attribute data,” whereas in history locations are often the least certain part of our knowledge. A new and general architecture for documenting administrative units and organizing historical statistics is detailed, which prioritizes named entities and explicit semantic relationships such as “IsPartOf,” while holding coordinate data where available. This architecture is easily aligned with the recent development of geo-semantics by information scientists, meeting the formal requirements for a geo-spatial ontology, but was originally developed to enable the systematic computerization of traditional historical reference works, notably Frederick Youngs’ Guide to the Local Administrative Units of England.  相似文献   
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Previous and current fieldwork has generated a significant body of data on the occupation of the south coast of Peru during the Formative Period (ca. 3800-2200 B.P.). These data are placed in a synthetic framework and evaluated and compared to the trajectory of cultural development in the better studied regions of the Central Andes. Critical review of this panorama necessitates consideration of the relative chronological framework and definition of the Formative Period, the parameters and validity of the south coast as a culture area, contacts south coast societies sustained with other Central Andean regions, and the role of monumental architecture in the rise of complex society.  相似文献   
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Review     
The Song to the Flying Fox: The Public and Esoteric Knowledge of the Important Men of Kandingei about Totemic Songs, Names and Knotted Cords (Middle Sepik, Papua New Guinea). By Jurg Wassmann. (Apwitihire: Studies in Papua New Guinea Musics, Don Niles, ed.; vol. 2) Boroko, Papua New Guinea: Cultural Studies Division, The National Research Institute, 1991. Pp. xxi+313. Price: Kina 6.50.  相似文献   
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In this paper we report on our use of Synthetic Aperture Radar (SAR) as a means of monitoring the Lines and Geoglyphs of Nasca and Pampas de Jumana World Heritage Site in Peru, where the colossal ground drawings, popularly known as the Nasca Lines, are found. Our research to date indicates that the environment in which the Nasca geoglyphs are found, and the nature of the geoglyphs themselves, are suited perfectly for investigation by SAR. SAR also provides a new and valuable tool for understanding the human activities and natural processes that have damaged the geoglyphs and which, unchecked, will continue to do so in the future. Further, SAR can be used to categorize geoglyphs according to structural differences and similarities in ways that have heretofore not been possible, thereby serving as a basis for a geoglyph catalogue.  相似文献   
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