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Emerging debates on the contemporary reconfigurations of work question previous understandings of the relationships among and between waged, unwaged, and reproductive labour, situated processes of value formation and/or enclosure, and the constitution and limits of contemporary capitalism. Taking Cindi Katz's notion of countertopographies and Gillian Hart's notion of relational comparison as inspirations, this Symposium draws attention to new and existing conceptual frames and modes of analysis to situate contemporary permutations of work within the shifting dynamics of uneven development in specific state, local, and institutional contexts. This Introduction summarises the interrelated and overlapping contributions that papers in this Symposium offer methodologically, analytically, and politically. The open-ended aspiration that emerges from these contributions is that close attention to heterogeneous formations of work outside the wage might help to multiply forms of vigilance and critical praxis necessary to resist the co-optation and enclosure of people's creative energies, and move toward realising the latent liberatory potentials that several of the contributions suggest.  相似文献   
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The 1630s was a decade of dramatic and often controversial change within the Church of England, as innovatory standards of ceremonial conformity and for the maintenance and appearance of church buildings were imposed upon the Church. This article will examine the imposition of so-called Laudian policies in the Yorkshire parish of Slaidburn. Despite a growing interest in Laudianism amongst historians in recent decades, little work has attempted to explore the dynamics of Laudianism in one parish. The unusual variety of sources which survive relating to Slaidburn during this period provides a rare opportunity to explore the circumstances in which Laudian enforcement was enacted. Central to these responses was the rector, Samuel Moore, a somewhat isolated figure within the parish. This article will suggest that beyond the high polemics which buttressed Laudianism, practical considerations may have prompted a willing clerical constituency for Laudian ideas of ministry and of proper worship.  相似文献   
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We explore diet and mobility in Middle Archaic Florida using human burials and faunal remains from the Harris Creek archaeological site (8Vo24) on Tick Island. We conducted stable carbon and oxygen isotopic (δ13C, δ18O) analyses of 50 human enamel samples and strontium isotopic (87Sr/86Sr) analysis of a subset of 10. Most individuals (46/50) subsisted on local freshwater and terrestrial resources, with relatively depleted δ13C values (C3) and δ18O values matching those of central and north Florida water resources within the St. Johns River valley. Eight of 10 burials have local, within valley 87Sr/86Sr values. Two human burials yield marine δ13C and 87Sr/86Sr values, which we interpret as evidence for across valley movement from the coast. Another two individuals show depleted δ18O values, likely obtained from northern rivers. We also identified potential food resources and non-local foods from the Harris Creek faunal assemblage. We found six species with estuarine and marine habitat preferences; two of which, whelk and quahog, indicate that people of Harris Creek traveled to or traded with coastal areas.  相似文献   
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