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Sonya Graci 《Tourism Geographies》2013,15(1):25-42
Abstract For many years, the need to improve sustainability in the tourism industry has been widely recognized. Many destinations have attempted to move toward sustainability, but unfortunately, have been hindered in their attempts by a lack of collaboration among stakeholders that is necessary to support their sustainability agendas. Collaboration, specifically through multi-stakeholder partnerships, has been seen as an effective way to support initiatives in tourism development. Through the lens of Gray's collaboration theory and Selin and Chavez's tourism partnership model, the success of collaboration and partnerships in tourism development on the island of Gili Trawangan, Indonesia, will be examined. Through a multi-method approach consisting of an environmental audit and semi-structured interviews, this paper explores the implementation of a multi-stakeholder partnership. The partnership that has been developed, called the Gili Ecotrust, provides an example of successful collaboration, leading to the implementation of innovative sustainability initiatives on the island. 相似文献
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Sonya Stephens 《Modern & Contemporary France》2013,21(2):173-187
From the totalizing perspectives of the panorama to metonymic fragments of a monumental Paris, what is celebrated is representational tradition and innovation. In an ongoing representation of Paris cityscapes, pictorialism of the nineteenth century offers an insight into (and an example of) what has come to be known as lieux de mémoire, while at the same time questioning the legacy through an interrogation of lieux communs. Through painting and photography in the nineteenth and early to mid-twentieth centuries, this article addresses legacies in pictorialism, both in and of the nineteenth century, exploring how this pictorial legacy is interpreted and develops and how, in Hamon's terms, images of Paris increasingly propose ‘des référents “en raccourci”’. The partiality of the representation (in both senses of the term) is evidence both of the cultural prevalence of the legacy and of its potential for reinterpretation. 相似文献
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Sonya Abrego 《Textile history》2018,49(1):116-119
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Sonya L. Atalay 《Archaeologies》2007,3(3):249-270
What does Indigenous archaeology offer archaeologists who do not work on Native land, at Indigenous sites, or with Indigenous people? This article demonstrates the broad applicability of Indigenous archaeology and the way it can be utilized by archaeologists working in any locale. Through recent fieldwork in south central Turkey working with a non-indigenous community of local residents near the archaeological site of Çatalhöyük, I demonstrate ways that the theories and methodology of Indigenous archaeology are a useful and relevant part of practice for archaeologists working in areas that are neither on Native land nor involve sites related to indigenous heritage. It also points to the need for further investigation into collaborative methods for the development of a set of best practices within archaeological and heritage management settings. 相似文献
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Sonya O. Rose 《国际历史评论》2013,35(4):884-903
During the viceroyalty of Lord Curzon, 1899–1905, the Persian Gulf states came to be treated by Calcutta as closely analogous to Indian Princely states. This shift in policy was most clearly expressed in the state tour of the Gulf in 1903 by the Viceroy. During this tour a number of symbolic, informational, diplomatic, and military methods were employed by the British to expand the role of the Indian Empire in the Persian Gulf. Curzon paid particularly close attention to his government's relationship with Muscat (modern Oman) and Kuwait. The catalyst for this change in the way the Government of India treated the Gulf states was a fear that France, Russia, and Germany were attempting to gain a foothold in the region. Historians of British Indian expansion have tended to focus on the role of ambitious frontier agents; the result has been a distortion which underplays the central role of metropolitan Calcutta, and in this case Lord Curzon, the Viceroy himself. 相似文献
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Because the French Revolution failed to produce a widely acceptable definition of citizenship, the limits of manhood suffrage in the early nineteenth century were uncertain. Social practices, in particular scientific activity, served as claims to the status of citizen. By engaging in scientific pastimes, bourgeois Frenchmen asserted that they possessed the rationality and autonomy that liberal theorists associated both with manliness and with civic capacity. However, bourgeois science was never a stable signifier of masculinity or of competence. As professional science emerged, the bourgeois amateur increasingly became the feminised object of satire rather than the sober andmeritorious citizen‐scientist. 相似文献
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