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明清丝绸之路哈密—吐鲁番段存在一条自哈密西南沙尔湖转西北至鄯善进而抵达吐鲁番的“沙尔湖路”,它与“黑风川道”“小南路”等传统路线均不同。利用《蒙古山水地图》等文献,可对沙尔湖路具体行经进行考证复原。该路沿线地形平坦,有泉水与植被,在明廷与吐鲁番、清廷与准噶尔在哈密的政治和军事对峙阶段曾广泛使用,后因泉湖干涸、气候炎热而中断。  相似文献   
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Shear walls are important lateral force-resistant components of tall buildings. Hence, a reliable numerical model that can accurately represent the mechanical characteristics and large deformations of shear walls is critical for realistic collapse simulation of tall buildings. Based on the theory of generalized conforming element, a high-performance quadrilateral flat shell element, NLDKGQ, accounting for the large deformation using the updated Lagrangian formulation, is proposed herein and implemented in OpenSees. The reliability of NLDKGQ is validated using classical benchmark problems and reinforced concrete specimens. In addition, its capability in simulating the collapse of a tall building is also demonstrated.  相似文献   
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Cities offer a large menu of possible employment and leisure opportunities. The gains from such consumer city leisure are likely to be lower on more polluted days. We study the association between daily consumption activity and outdoor air pollution in China and find evidence in favor of the hypothesis that clean air and leaving one's home for leisure trips are complements. Given the high levels of air pollution in cities in the developing world, regulation induced improvement in environmental quality is likely to further stimulate demand for the consumer city.  相似文献   
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早期蜀文化分布在成都平原为中心的四川盆地西部地区,包括了三星堆文化和十二桥文化两个阶段,年代相当于商代、西周、春秋。这是相对晚期蜀文化而言,晚期蜀文化指相当于战国、秦至西汉初年。  相似文献   
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Under the pressure of the national crisis in modern China, millennia-old traditional concepts have been broken and adjusted, and new trends and ideas have emerged in large numbers. In order to defeat local cosmetics, from the moment they entered China foreign cosmetics companies attacked the traditional Chinese cosmetics of eyebrow pigment (dai), lip pigment (gong), rouge (zhi), and face powder (fen). Corresponding to the enlightenment ideas of the early twentieth century, women could no longer pursue beauty in a way that harmed their bodies. In the movement to liberate women’s bodies in the 1920s, radical intellectuals developed a severe criticism of the bad habits of using corsets and applying powder, and the concept of “healthy beauty” came into being. However, in the context of the development of the women’s liberation movement and the respect for women’s consumer rights, the healthy beauty theory failed to suppress women’s consumption of beauty products, and “natural beauty” and “artificial beauty” ultimately coexisted in lifestyles of women in the modern era of Shanghai.  相似文献   
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Spatial inequality refers to unequal access to local public services between high‐ and low‐income households in relation to their residential locations. We examine two hypotheses regarding the role of income sorting and land‐use conditions in shaping spatial inequality in Chinese cities, where residents have little direct influence on local public service provision. First, in the presence of resource indivisibility, travel cost, and location‐based rationing, scarcity of public‐service resources in a city makes access to public services more uneven across neighborhoods, thus exacerbating income sorting and spatial inequality in the city. Second, the exacerbating effect of resource scarcity is mitigated by land‐use conditions that limit income sorting. Estimates of willingness to pay by households of different income levels for public‐service resources across cities corroborate both the exacerbating effect of resource scarcity and the mitigating effect of inclusive land‐use conditions.  相似文献   
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The handle‐shaped artefact is a special jade object of the Three Dynasties (c.2000–200 bc ) period. The manufacturing technology and function of the handle‐shaped artefacts are widely questioned. In this paper, two handle‐shaped artefacts from Yinxu (c.1300–1046 bc ) are tested by digital microscope, Raman spectrometer and scanning electron microscope. The results indicate that the handle‐shaped artefacts might be made in four steps, namely rough shape cutting, edge reforming, handle making and single‐side polishing. It also suggests that the handle‐shaped artefacts might be used as sacrificial offerings, but not as hairpins or handles.  相似文献   
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