Ideology and the ‘Liberation of Theology’: The Role of Critique in Juan Luis Segundo and Slavoj Žižek

The turn to religion within critical theory has brought the critique of ideology back into theological view. This essay examines the relation of theology to ideology in the liberation theology of Juan Luis Segundo. Segundo's key contribution is his use of the concept of ideology as an efficacious force in theological work in service to poor communities. I argue that the critical and political force of Segundo's theology is dulled by this neutral use of ideology critique. This may be ameliorated by consulting Slavoj ?i?ek's negative use of Christianity as ideology critique. Without endorsing ?i?ek over Segundo, I propose that ?i?ek's critical use of political theology can help liberation theology reengage the role of negativity and critique in the immanent relation of theory and praxis.     

Dwelling in Diaspora: Judith Butler’s Post-secular Paradigm

Abstract

This article aims to present Judith Butler’s theory of diaspora as a theological paradigm for post-secular social existence. Her accounts of dispossession, statelessness, and exilic identity all afford us a normative challenge for how to think politics and the theological together. We begin by framing Judith Butler’s diasporic theory of politics within Adriennes Rich’s poetic perspective on ecstatic identity. We proceed to argue that by emphasizing both the precariousness and interdependency of social life, Rich and Butler’s shared commitments to universalizing queer forms of collective belonging and affective relations offer an alternative post-secular paradigm to that offered so far by theorists such as Charles Taylor or Jürgen Habermas. Achieving a post-secular “state” may ultimately be a matter of embracing the failure of our own representations, particularly the failures of contemporary religion to represent either the divine or the human, or to constitute a society with its own political theology. It is paradoxically this kind of failure that can open us up to look at ourselves, and to focus on the precariousness and vulnerability of human existence that we see with our very eyes and reproduced by our very own hands.     

Japanese archaeology in the 1990s

As scientific archaeology takes hold in Japan, our understanding of the nature and content of Japanese prehistory is changing radically. All of the period boundaries of Japanese prehistory are being rewritten, and many new “archaeologies” are growing up around particular scientific techniques. New publications in English give greater access to archaeological thinking in Japan, while Japanese publications focus on ever-narrowing aspects of prehistoric lifeways. Policy changes are giving archaeologists more access to the imperial tombs, and rescue teams are under less obligation to “save everything” as selective preservation is instituted.     

Characterization of bricks and tiles from the 17th-century brick Chapel,St. Mary's City,Maryland

The brick Chapel at St. Mary's City, Maryland, built around 1667, would have been an impressive structure on a colonial frontier where all the other buildings were built only of wood. While the building is no longer extant, the bricks remaining in the buried foundations hold information about the technologies and materials used by brickmakers in the 17th-century Chesapeake region. Instrumental neutron activation analysis (INAA) and petrographic analysis of thin sections were used to compare the Chapel bricks and other 17th-century bricks and tiles from several Chesapeake contexts to locally available clay sources. While the composition of the Chapel bricks is generally consistent with that of clays available in southern Maryland, these historic materials could not be linked to any one deposit, and may reflect the mixing of clays from multiple sources. In contrast, building materials from other 17th-century buildings at St. Mary's City could be more precisely “matched” to specific local clay deposits. This paper reports on our initial investigations toward understanding the technology of the Chapel bricks and their relationship to other bricks from St. Mary's City.     

The Marriage Well at Teltown: holy well ritual at royal cult sites and the rite of temporary marriage

This article discusses Lag an Aonaigh, the ‘Marriage Well’ of Teltown, and the unusual temporary marriage ritual that once took place there during the annual Lughnasa festival. The relationship of Lag an Aonaigh to the modern and ancient fairs (aonach and óenach), and to the broader cult of holy wells is considered, which it is suggested largely represents the local adoption of the Mediterranean healing-spring cult. The article investigates the possibility that this marriage rite was informed by lore of a divine wedding at Teltown, and by the inaugurations carried out at many royal centres that entailed the matrimonial symbolism of the king marrying the Goddess of the land. The relationship of this site to the broader landscape of Teltown, especially to the nearby Knockans linear earthwork is explored. This relationship is then used to analyse the landscapes of the other main ‘royal’ sites, where linear earthworks similar to the Knockans that terminate near springs or ponds are also found. It is considered that all of these earthworks may have been used in ritual processions involving the springs, or even as devices to segregate young men and women at these assemblies, and lead them to the spring to start their own ‘Teltown weddings’.