Gazella (Bovidae,Ruminantia) remains from the Siwalik Group of Pakistan

Khan, M.A., Babar, M.A., Akhtar, M., Iliopoulos, G., Rakha, A. & Noor, T., November 2015. Gazella (Bovidae, Ruminantia) remains from the Siwalik Group of Pakistan. Alcheringa 40, xxx–xxx. ISSN 0311-5518.

New gazelle fossils are described from the Siwalik Group of Pakistan. The material includes horncores, maxilla and mandible fragments, and isolated teeth. The available samples are assigned to three Gazella species: Gazella sp. in the Lower Siwalik Subgroup (ca 14.2–11.2 Ma), and G. lydekkeri and G. superba in the Middle Siwalik Subgroup (ca 10.2–3.4 Ma). Based on a review of the Siwalik Group gazelles, G. padriensis is synonymized with G. lydekkeri. Gazella superba Pilgrim, 1939 sensu stricto is a large form and is a valid species of the genus in the Siwalik Group.

Muhammad Akbar Khan [akbaar111@yahoo.ca], Muhammad Adeeb Babar [babar_fcc2005@yahoo.com], Muhammad Akhtar [drakhtarfdrc@hotmail.com], Allah Rakha [babar.441@googlemail.com], Tuba Noor [akbar.zool@pu.edu.pk], Abu Bakr Fossil Display & Research Centre, Department of Zoology, Quid-e-Azam Campus, Punjab University (54590), Lahore, Pakistan; George Iliopoulos [borelakias@gmail.com], Geology Department of the University of Patras, Patras, Greece.     

Sociology of the Veil in Saudi Arabia: Dress Code,Individual Choices,and Questions on Women's Empowerment

Veiling is commonly practiced in many Muslim societies, but its prevalence, and enforcement in Saudi Arabia is extraordinary. With changing status, Saudi women have started to defy the practice; and it is suggested that its enforcement has also become less frequent. In contemporary Saudi Arabia, many women, following the dress code of the abaya (black cloak) and hijab (head cover), have started to discard the naqab (face veil). Does this indicate a widening of the margins so far as veiling is concerned? Or is it an indication that Saudi society is becoming amenable to individual choices? To conclude that veiling has become a matter of individual choice would stretch the point beyond fact, but suggesting diversity in veiling practice would not be wrong. Saudi women continue to face structural constraints and systemic discrimination, but their improving socioeconomic conditions have provided them the ability to choose the way they want to be dressed in public so far as the use of naqab is concerned. Though a minor development, contextualized in the larger discourse on women's empowerment, this is no small achievement and is indicative of ruptures in the established social norm of veiling.     

Iqbal’s and Hassan’s Complaints: A Study of “To the Holy Prophet” and “SMS to Sir Muhammad Iqbal”

Muhammad Iqbal and Mohd. Kamal Hassan respectively wrote “To the Holy Prophet” and “SMS to Sir Muhammad Iqbal” in the 1930s and in the 2000s – two extremely challenging times, as in the former most Muslim-majority countries were under European colonial rule and in the latter, Western global powers wove an all-pervasive web of domination and exploitation of them. They focus on the internal weaknesses of subjugated Muslims and lament that, since the attitude of many of them is characterized by inaction and reliance on others, domination by foreign powers became an inevitable corollary. A culture of self-indulgence, stagnation, and complacency precipitated their decline and facilitated their exploitation by powerful outside interests. In their pursuit to understand the reasons for Western domination over Muslim societies, they studied the “moral paralysis” of colonized Muslims in order to reform them. Accordingly, their analysis of the subordinate position of Muslim peoples and countries can clearly be viewed through the lens of Bennabi’s notion of “colonizability,” as Iqbal’s and Hassan’s complaints in the poems mostly involve exposing several of their weaknesses that prevented them from playing their actual role, and hindered them from realising their potential, in the world.     

The Effects of a Campaign on Awareness and Participation Among Local Youth at the Lenggong Valley World Heritage Site,Malaysia

The capacity of a United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage Site (WHS) to sustain its designated criteria into the future is a function of how valuable local residents perceive the WHS to be, and how motivated they are to contribute toward efforts to maintain its status. In June 2012, Malaysia’s Lenggong Valley became a WHS. We investigate the effectiveness of a campaign targeting young local residents to increase their awareness of the importance of preserving the heritage of Lenggong. We undertook a questionnaire — designed to assess participants’ awareness of the value of the WHS and their willingness to participate in efforts to maintain the WHS — aimed at students from all three secondary schools in Lenggong before and after the campaign. In all, 175 completed questionnaires were analysed: the data revealed that the campaign had a significant effect on improving participants’ awareness of the value of the WHS and on improving their willingness to participate in WHS conservation activities.     

Developing Geostatistical Space–Time Models to Predict Outpatient Treatment Burdens from Incomplete National Data

Basic health system data such as the number of patients utilizing different health facilities and the types of illness for which they are being treated are critical for managing service provision. These data requirements are generally addressed with some form of national Health Management Information System (HMIS), which coordinates the routine collection and compilation of data from national health facilities. HMIS in most developing countries are characterized by widespread underreporting. Here we present a method to adjust incomplete data to allow prediction of national outpatient treatment burdens. We demonstrate this method with the example of outpatient treatments for malaria within the Kenyan HMIS. Three alternative modeling frameworks were developed and tested in which space–time geostatistical prediction algorithms were used to predict the monthly tally of treatments for presumed malaria cases (MC) at facilities where such records were missing. Models were compared by a cross-validation exercise and the model found to most accurately predict MC incorporated available data on the total number of patients visiting each facility each month. A space–time stochastic simulation framework to accompany this model was developed and tested in order to provide estimates of both local and regional prediction uncertainty. The level of accuracy provided by the predictive model, and the accompanying estimates of uncertainty around the predictions, demonstrate how this tool can mitigate the uncertainties caused by missing data, substantially enhancing the utility of existing HMIS data to health-service decision makers.     

Malay women as discerning viewers: Asian soap operas,consumer culture and negotiating modernity

This article examines how Malay women in remote Malaysian villages engage with images of transnational modernity shown in popular soap operas imported from other Asian countries. While the government promoted these Asian soap operas at first as appropriate vehicles for the cultural project of modernising the mindsets and attitudes of the masses, authorities have now expressed some discomfort and ambivalence about the excessive representation of consumer culture in these soaps, which they fear will compromise the cultural values of Malay women. However, I argue that Malay women are discerning viewers who are able to critically negotiate the images of consumer culture in these soaps without necessarily ignoring their cultural values or social responsibilities. This debate about whether these soaps broaden the mindsets of Malay women viewers or teach them degenerate values of consumerist culture is part of an ongoing contestation over the cultural ramifications of modernity in Malaysia. This television genre of Asian soaps can be conceptualised as a site for negotiating modernity, where Malay women derive pleasure from the consumerist modernity depicted in the Asian soap operas while remaining mindful of the strictures posed by local culture.     

Intergroup Dialogue as a Just Dialogue: Challenging and Preventing Normalization in Campus Dialogues

The tensions from the Israeli occupation of Palestine reach around the globe and heated debates over the struggles of these two peoples are evident on U.S. college campuses. The power imbalance represented in the relationship between Palestinians and Israelis is replicated on college campuses. BDS (Boycott, Divestment, and Sanctions) is a response to this inequality, is a movement to end the occupation, and has raised the issue of normalization. Teaching about this conflict presents particular challenges for faculty who negotiate this highly contested issue in classrooms or campus communities, and intergroup dialogue is an important pedagogy that can be used. It is critical to address normalization in intergroup dialogue. We discuss examples and themes of normalization in intergroup dialogue, and present pedagogical and other strategies to prevent and address normalization in intergroup dialogue and in other similar intergroup contact approaches with Arab or Palestinian and Jewish or Israeli participants.