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Shahram Khosravi 《Iranian studies》2009,42(4):591-609
Masculinity, like other kinds of social identity, is an ongoing construction in a dialogue between one's self-image and others' perceptions of one. The interplay between ethnicity and masculinity is a main theme in this article. Due to geographical displacement, the Iranian man's masculine identity has been challenged and renegotiated on the one hand by Iranian women's struggle for emancipation and on the other hand by the Swedish mediawork. Iranian men are displaced from the position of having a powerful gaze, which fixed and controlled women into a position of being an object of the gaze of others. The dominant gaze in Sweden makes them (in)visible in the same way their gaze makes women (in)visible in Iran. 相似文献
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Tobias Richter Hojjat Darabi Sajjad Alibaigi Amaia Arranz‐Otaegui Pernille Bangsgaard Shokouh Khosravi Lisa Maher Peder Mortensen Patrick Pedersen Joe Roe Lisa Yeomans 《Oxford Journal of Archaeology》2021,40(1):2-22
Communal buildings have been reported from a number of early Neolithic sites from the Levant and Anatolia, but none were known from the central Zagros. Here we report on the recent excavations at Asiab, Kermanshah province, Iran, and argue that the principal feature found during Robert Braidwood’s excavation at the site in 1960 should be interpreted as an example of a communal building. We discuss the results of the previous and recent excavations, highlight the key features of this building, and the implications for our understanding of the early Neolithic in the ‘eastern wing’ of the Fertile Crescent. 相似文献
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