Artisan dynamics in the age of colonialism: the social history of Moroccan Jewish goldsmiths in the inter-war period

The article highlights the social history of Jewish goldsmiths in French Morocco between the two World Wars, a period in which the global capitalist system challenged their historical monopoly over production and commerce. Continued external intervention (Moroccan commercial treaties with European capitalist markets), direct competition (the import of cheap industrial products and an influx of entrepreneurs), the mechanisation of local manufacturing, the encouragement of individualism resulting in the breakdown of Jewish social cohesion and the taking over of political institutions by France (the Makhzen) and its local agent (the Muhtaseb) had all eroded the Jewish monopoly of the precious-metals industry and created an unexpected atmosphere of strong economic, political and judicial pressures on Jewish goldsmiths. In order to explore the struggle and survival of Jewish goldsmiths in the new economic order, the article addresses the following key questions: (1) What was the influence of various forces, both external and internal, on the Jewish goldsmiths' industry?; (2) How did the artisans respond to and cope with these new economic conditions?; and (3) Why did the Protectorate revert back from liberal economic policy to that of local producers' protection?     

Monoamine theories of depression: historical impact on biomedical research

Monoamine theories associate depression with reduced brain monoamine levels. These theories achieved broad popularity in the mid-1960s. The present article reviews the historical development of monoamine theories and their subsequent impact on biomedical research. Alleged divisions between West European and US researchers over competing versions of the theories are investigated using bibliometrics. Subsequently, the application of monoamine theories in the NIMH Collaborative Program on the Psychobiology of Depression is covered. The article argues that the impact of monoamine theories is best explained by the ability of researchers, governmental agencies, and pharmaceutical companies to invoke theories that advance various projects and agendas.     

Review Article: China in World Affairs

Wenguang Shao. China, Britain, and Businessmen: Political and Commercial Relations, 1949-57. London: Macmillan, 1991. Pp. xx, 257. £50.00

William O. Walker III. Opium and Foreign Policy: The Anglo-American Search for Order in Asia, 1912-1954. Chapel Hill and London: University of North Carolina Press, 1991. Pp. xvi, 345. $39.95 (us)

Zhang Yongjin. China in the International System, 1918-20: The Middle Kingdom at the Periphery. London: Macmillan, 1991. Pp. xi, 262. £40.00.     

The Early Bronze Age Fortifications At Tell Es-Safi/Gath,Israel

Tell es-Safi/Gath is a multi-period site located on the border between the Judean foothills (Shephelah) and the southern coastal plain in central Israel, which has been subject to survey and excavations over the last two decades. Excavations by Bliss and Macalister in 1899 exposed a fortification system which was dated to the “Jewish period”. In this paper, we present updated data on these fortifications which have led to fresh insights. In two separate excavation areas, we excavated portions of the fortification system that surrounded the site which can now be dated to the EB III of the southern Levant. The EB fortification system influenced the location of later fortifications at the site. The nature of the construction techniques of these fortifications and the character of the settlement which they surrounded suggest that Tell es-Safi/Gath was a major regional urban centre during the EB III and was governed by a centralised administrative hierarchy.     

Nigeria's Igbo Jews: Jewish identity and practice in Abuja

The now widespread Igbo belief in a Jewish ancestry goes back to the 18th century. However, it was during and after the Nigerian civil war (1967–1970), in which at least one million Igbo died in the failed bid for Biafran independence, that Igbo identification with and as Jews concretized. Igbo saw themselves as sufferers of genocide, like the Jews of World War II in Europe, and as inhabitants of a beleaguered plot of land surrounded by hostile forces, similar to the state of Israel. The civil war and its disastrous consequences initiated a still ongoing period of intense questioning among the Igbo concerning their history, present predicaments, and future prospects. A small number of Igbo began to question why, if they were in fact Jews, they should continue practising Christianity. Their community now numbers between 2,000 and 5,000 people throughout Nigeria. There are three established Nigerian synagogues in Abuja, the federal capital, most of whose members are Igbo. The significance of Biafra, the centrality of the state of Israel, pride in Jewish ancestry and practice, and questions surrounding the range of Jewish skin colour, predominate in Igbo Jews' discussions of their identity. In contrast to the vast majority of Igbo who, if they maintain a sense of Jewish identity, do so while practising Christianity, Igbo Jews have severed themselves from the now dominant religion. Understanding themselves to be part of the global Jewish community of the diaspora and the state of Israel, the Igbo practising Judaism in Nigeria are eager for religious and political recognition from world Jewry and the Jewish state. However, self‐identifying Jewish groups without documented historical connections to more established Jewish communities face considerable challenges in gaining such recognition, particularly as genealogical Jews.