The History of Ressentiment in Iran and the Emerging Ressentiment-less Mindset

Two dichotomies, one that resents the West and another that admires it, seem to have long polarized both Iranian intellectuals and the public imagination. Darioush Ashouri discusses this issue in terms of “ressentiment,” a term he borrows from Nietzsche. This study puts Ashouri's scattered views within a Nietzschean framework to form a coherent theory, and places it against the background of a brief history of ressentiment in Iran. It then argues that signs of a ressentiment-less young generation, mostly university students, seem to be appearing, and a certain kind of social behavior on Facebook and a work by the Iranian musician Mohsen Namjoo are analyzed as evidence of this emerging mindset.     

Have you heard the one about the disappearing ice? Recasting Arctic geopolitics

This article unpacks the discourse of Arctic geopolitics evident in the space-making practices of a wide variety of actors and institutions, offering an exploration of the ways in which the Arctic is emerging as a space of and for geopolitics. Tracing the well-aired story of Arctic geopolitics through neo-realist readings of climate change, the melting of polar ice, increasing competition for resources and so on, two kinds of spatial ordering are identified as being entwined in orthodox Arctic geopolitics. The first has to do with Arctic space as such, and its open, indeterminate nature in particular. The perceived openness of Arctic space enables it to become a space of masculinist fantasy and adventure, which is mirrored in contemporary accounts of Arctic geopolitics. It is suggested that this is entwined with and nourishes the second ordering of Arctic space in terms of state-building and international relations. The working out of these spatial orderings in recent interventions in Arctic geopolitics is explored via three examples (two Arctic exhibitions in London, the Russian Polar expedition of 2007 and ’sovereignty patrols’ by Canadian Rangers). In conclusion, the article presents avenues for further critical research on Arctic geopolitics that emphasizes embodiment, the resolutely (trans)local, and a commitment to the everyday.     

Luxemburg on Tahrir Square: Reading the Arab Revolutions with Rosa Luxemburg's The Mass Strike

The protests on Tahrir Square in Cairo have come to symbolize the Arab uprisings of 2011. They have proven that Arab political life is more complex than the false choice between authoritarian rule or Islamist oppositions. The popular uprisings witnessed the emergence of “the Arab peoples” as political actors, able to topple entrenched authoritarian leaders, challenging repressive regimes and their brutal security apparatuses. In our contribution we want to analyze the political dynamics of these uprisings beyond the salient immediacy of the revolutionary events, by taking, as our guide, Rosa Luxemburg's pamphlet The Mass Strike (2005 [1906], London: Bookmarks). An interesting theoretical contribution to the study of revolution, Luxemburg's book provides us with tools to introduce a historical and political reading of the Arab Spring. Based on fieldwork and thorough knowledge of the region, we draw from evidence from the Tunisian and Egyptian revolutions and the more gradual forms of political change in Morocco. Re‐reading the revolutionary events in Tunisia, Egypt and Morocco through the lens of The Mass Strike offers activists on the ground insights into the dialectic between local and national struggles, economic and political demands, strike actions and revolution. The workers protests in Tunisia and Egypt during the last decade can be grasped as anticipations of the mass strike during the revolution; the specific mode in which workers participate as a class in the revolutionary process. This perspective enables an understanding of the current economic conflicts as logical forms of continuity of the revolution. The economic and the political, the local and the national (and one may add the global), are indissoluble yet separate elements of the same process, and the challenge for revolutionary actors in Tunisia and Egypt lies in the connection, organization and fusion of these dispersed moments and spaces of struggle into a politicized whole. Conversely, an understanding of the reciprocity between revolutionary change and the mass strike allows activists in Morocco to recognize the workers' movement as a potentially powerful actor of change, and trade unionists to incorporate the political in their economic mobilizations.