排序方式: 共有5条查询结果,搜索用时 15 毫秒
1
1.
2.
Sajjad H. Rizvi 《Iranian studies》2011,44(4):473-496
The Qajar period witnessed a revival of traditional Islamic philosophy based on the philosophical method of the Safavid sage Mulla Sadra Shirazi. This was philosophy as a way of life, an ethical commitment born of a method that combined both rational discourse and mystical intuition, deployed to defend the intellectual and cultural norms of the old learning against the new European inspired centers in Qajar Iran. A prominent figure in this process of revival was Mulla Hadi Sabzavari, who trained in the seminaries of Mashhad and Isfahan and became the most famous teacher of the works of Mulla Sadra and of philosophy in the second half of the nineteenth century. This paper examines his life and intellectual and pedagogical contribution, and traces some lines of his impact on seminarian philosophy into the twentieth century through the many students who came to study with him in his hometown, including his influence on modern trends within Shi‘i jurisprudence and legal theory. 相似文献
3.
4.
Tobias Richter Hojjat Darabi Sajjad Alibaigi Amaia Arranz‐Otaegui Pernille Bangsgaard Shokouh Khosravi Lisa Maher Peder Mortensen Patrick Pedersen Joe Roe Lisa Yeomans 《Oxford Journal of Archaeology》2021,40(1):2-22
Communal buildings have been reported from a number of early Neolithic sites from the Levant and Anatolia, but none were known from the central Zagros. Here we report on the recent excavations at Asiab, Kermanshah province, Iran, and argue that the principal feature found during Robert Braidwood’s excavation at the site in 1960 should be interpreted as an example of a communal building. We discuss the results of the previous and recent excavations, highlight the key features of this building, and the implications for our understanding of the early Neolithic in the ‘eastern wing’ of the Fertile Crescent. 相似文献
5.
Sajjad Idris 《Muslim world (Hartford, Conn.)》2003,93(3-4):547-561
1