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Windjana Gorge Water Tank Shelter (DIA 12588) is a narrow limestone rockshelter located in Windjana Gorge National Park, Western Australia. Although the site is badly disturbed, test excavation revealed some 45cm of in situ deposit down to massive roof‐fall. Radiocarbon estimates demonstrate that the shelter was used from at least 7000 calBP into the European contact period. The sediments contain well‐preserved faunal remains and stone artefacts. The faunal remains give an insight into Aboriginal economy in an arid region with adjacent fresh water sources. 相似文献
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This article analyzes an anti‐immigration campaign evident in 2012 and 2013 on the two main Russian state‐aligned television channels, Channel 1 and Rossiia. This campaign marked a significant departure from the earlier coverage of migration‐related issues by these broadcasters and, surprisingly, contradicted the federal government's position on migration and on “the national question”, which was authorised by Vladimir Putin during his presidential election campaign. Most significantly, in contrast to earlier approaches to covering migration, during the campaign, Islam was identified in news reports as the main marker of the migrant identity and a threat to Russian and European cultures and societies. The article explores what facilitated this shift in reporting and what this campaign tells us about the relationship between the Kremlin, state‐aligned broadcasters and the public, as well as about the fluctuations in the official narratives of Russian nationhood, during Putin's third presidential term. The article argues that several factors converged to trigger this campaign, including the radicalisation of a tendency to unite Russian society around the government through the dissemination of frightening images of external and internal “enemies”; the authorities' greater attentiveness to public concerns; and the perceived need to mainstream and co‐opt Russian ethnonationalism. We further demonstrate that the anti‐immigration campaign was part and parcel of the construction of a new ideologically charged narrative about Russia as Europe's last bastion of traditional, conservative values. The article concludes that public intellectuals and television personalities, rather than the Kremlin, were the main agents in the construction of this narrative. It, therefore, appears that, in the first eighteen months of Putin's third presidency, contrary to what one would expect, a greater responsibility than before for the ideological directions of the regime was ceded to prominent media figures. 相似文献
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With the application of neoliberal thinking to the higher education sector, measures of research quality and utility have proliferated in efforts to increase academic accountability, innovation, and contributions to public policy. We intend to reignite discussion about community activism and the role of the academic in response to trends in higher education policy and recent debate in Australia about research quality assessment and policy relevance. We challenge the common portrayal of the public sector as the sole locus of policy‐making and argue the case for greater recognition of the role of the community sector and its research partners in policy development and implementation – one that is not given due attention in the discourse on or in measures of research value and impact. Informed by recent literature on governance and interpretative approaches to policy analysis, we draw on our combined experience conducting research with two Australian movements at the forefront of reforms to property rights institutions, legal standards, and norms relating to social and economic equity to outline the institutional tensions and structural impediments facing researchers working with the non‐government sector. The paper documents the progressive roles the academic can play in such work, arguing that institutional change is required within the tertiary sector to support researchers to build closer, more trusting research partnerships in which due attention is given to social impact and relevance. 相似文献
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A common phenomenon in northern Australia is the geographically overlapping occurrence of Aboriginal shell mounds or middens, and cheniers. Cheniers are tropical coastal landforms comprising shell or shelly-sand ridges, developed on wetlands which are referred to as chenier plains. Chenier plains are widely distributed along the low wave energy coastline of northern Australia. The record of prehistoric human occupation of chenier plains in Australia, although incomplete, is better than records from elsewhere in the tropical world. The association of cheniers with shell middens has been described from several localities in northern Australia. Discriminating between the different types of shell deposit is difficult and misunderstandings have occurred. These have resulted in Aboriginal middens mis-identified as cheniers having been mined for shell grit, and natural shell deposits having been assigned cultural origins. Recent surveys of a section of the Kimberley coastline at Roebuck Bay south of Broome identified a series of shell mounds between 2 and 5km from the coastline, but their status was equivocal. Field investigation, sampling of a range of shell deposits, and excavation indicated three types of deposit were present: chenier mounds, shell middens and middens overlying cheniers. Initial interpretations of the landscape history and discussion of the problem of separating middens from cheniers are presented. The area provides an interesting comparative study for similar sites in prograding landscapes in other parts of northern Australia, such as the Alligator Rivers area, where chenier and midden deposits occur in association. 相似文献
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The Malara (Anuru Bay A) Macassan trepang‐processing site was investigated from 2008 to 2010, to test two chronological models of the timing of cultural contact between north‐west Arnhem Land and South‐East Asia. Currently, the models of contact between South‐East Asian people and Australian Indigenous people are a “long model” of pre‐Macassan and Macassan contact (>200 years) and a “short model” of only Macassan contact (<120 years). The aims of this study were to assess when the site was first occupied, when intensification of site use occurred and when the site was abandoned. This assessment was undertaken by radiocarbon dating of the major trepang‐processing features, the two burials at the site and several other occupation areas. Bayesian analysis of the 18 radiocarbon dates gives 80% probability that Indonesians first used the site around AD 1637. Trepang processing intensified during the middle to late eighteenth century, consistent with the known expansion of the Macassan trepang trade. There is a final occupation and processing phase in the late nineteenth century. We discuss issues regarding the “old” radiocarbon dates from trepang‐processing sites. We argue that our investigations support the “long model” of cultural contact between Asian visitors and local Indigenous groups. 相似文献
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This paper describes a case of cervical rib that was observed in a skeleton from the St Bride's documented skeletal collection. The ontogenetic development of this phenomenon is discussed with reference to potential clinical symptoms including cyanosis, paraesthesia, muscular atrophy and even digital gangrene. © 1997 by John Wiley & Sons, Ltd. 相似文献
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DAVID WEDGWOOD BENN 《International affairs》2013,89(1):175-179
This book, based on a survey by the Sociology Department of the Russian Academy of Sciences completed in April 2011, provides, in the opinion of this reviewer, one of the most comprehensive accounts so far published of Russian opinion during the twenty years since the fall of communism. Based on a carefully weighted sample of respondents, it makes full allowance for the great variations of opinions according to age, income group and place of residence. It also allows for changes in opinion by drawing on surveys of earlier years. The finished product provides a wealth of information on subjects ranging from leisure to moral attitudes. The book sees little conclusive evidence of xenophobic attitudes towards the outside world, and suggests that ethnic hatred within Russia is a reflection of stress rather than racism. One salient finding is that very few Russians support the idea of the ‘minimum state’ or unregulated free market. Most Russians believe in some kind of a mixed economy in which the state nevertheless plays a key role. The idea of democracy, according to this book, is regarded with ‘benevolent scepticism’; that is, support in principle coupled with considerable doubts whether it would work in present‐day Russia. Given the impossibility of voting the present government out of office, Russians are increasingly resorting to other means of protest, including street demonstrations. The level of discontent is illustrated by the fact that only 10 per cent in the survey said they were better off as a result of the post‐communist reforms, while 25 per cent said they were worse off. Nevertheless, the majority of Russians have no wish for yet another upheaval and this may explain the continued public acceptance of President Putin's rule. 相似文献
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DAVID WEDGWOOD BENN 《International affairs》2010,86(5):1191-1197
A largely peaceful collapse of dictatorships both in the communist world and beyond occurred in 1989. That year also saw one notable failure: the violent suppression of peaceful protest in Tiananmen Square, raising the perennial question of how far dictatorships can be effectively undermined by non‐violent methods. This review article offers no definitive answer to the question but provides a series of specific case‐studies from different countries, each chapter written by an expert on the country concerned. Besides covering the collapse of communist rule in the Baltic states, East Germany, Poland and Czechoslovakia, it examines the role of non‐violence in four post‐communist revolutions: in the rump Yugoslavia, Kosovo, Georgia and Ukraine. But its scope goes far beyond the former communist world. The authors demonstrate that non‐violence has, with varying degrees of success, played a role in many regions—in India under British rule; in the US civil rights campaign; in Northern Ireland prior to the troubles; in Portugal during the transition to democracy in the 1970s; in Iran before the overthrow of the Shah; in the Philippines before the removal of President Marcos in 1986; and in Chile in the late 1980s, gradually ending the Pinochet dictatorship. The negotiated dismantling of apartheid in South Africa is the subject of a long chapter. The book also examines two conspicuous failures of peaceful protest—China in 1989 and Burma in 2007. The book's conclusions are understandably cautious, but the authors concede that civil resistance has proved a more potent weapon than was previously supposed. At all events, so the reviewer argues, the notion that civil resistance can only work in free societies has been proved demonstrably wrong. 相似文献