The unbearable weight of music: The intermezzo

The affordances of musical experience, its capacity to become our mode of being-in-the-world, especially in ritual situations, can be turned against us into an aversive sonic attack that bends the social arc into a liminality without end, a time in between that goes nowhere. And when this happens, we have entered the realm of music torture, a relatively recent innovation in that dark art that was ushered into the world in full force at the beginning of the 21st century. Music became part of a regime of no-touch torture inflicted upon detainees in the ‘global war on terror’, itself a war without end. In this article, the author argues for an ontomusicology that understands music as ritual and ritual as music – in this case, ritual that inverts Victor Turner’s notion of communitas, with all of its attendant modes of being-with, into a solitary mode of existence with no hope of escape, a musical ritual torture, a perpetual intermezzo.     

The Genesis of the 1906 Trades Disputes Act: Liberalism, Trade Unions, and the Law

The Trades Disputes Act of 1906 occupies an important positionin the history of trade unionism, industrial relations, andlabour politics. Far less attention has been devoted to itsplace in the development of Liberal politics. Historians ofliberalism tend to portray the act as an uninteresting reversionto the pre-Taff Vale position and symptomatic merely of theparty's desire to placate labour. This article suggests thatexisting accounts of the Act's genesis place insufficient emphasison its Liberal origins and that arguments about trade unionlaw provide important insights into the character of the partyand its creed. The argument is in three parts. The first considersthe constraints on liberal legislators. The second investigatesthe meaning of the debates surrounding the Act's passage. Itrestores the Act to its proper intellectual context by recoveringthe variety of views about trade union law present in Edwardianliberalism. The last section uses these arguments to demonstrateboth the resilience of radicalism within the party and the emergenceof a novel social democratic progressivism. Only thus, it isclaimed, is it possible to understand the passage and meaningof the Act. * A number of people have helped in the preparation of thisarticle. I would like to thank David Armutage, Eugeruo Biagiru,Elizabeth Emens, Jon Lawrence, Nomi Levy, Alastair Reid, EmmaRothschild, Lisa Tiersen and Philip Waller I benefited greatlyfrom the comments of the anonymous referees and the assistanceof the editors of Twentieth Century British History. I owe aspecial debt of gratitude to David Cannadine, Peter Clarke andVictoria de Grazia.     

Commercializing Science in Europe: The Cambridge Biotechnology Cluster

The article examines the variety of linkages firms have established with university science. These include using universities as a source of ideas for start-ups, scientific collaboration between firms and laboratories, the role of scientists on the scientific advisory boards of firms, and the role of universities in supplying firms with a labour market for talented scientists. These linkages are plentiful across Cambridge area biotechnology firms. However, and perhaps surprisingly, our evidence shows that a key actor, the University of Cambridge does not dominate the scientific linkages of the area's firms. A large percentage of Cambridge's firms do not derive from its university. The majority of scientific collaborations are not with University of Cambridge laboratories, nor do Cambridge scientists dominate the scientific advisory boards of firms. Moreover, the majority of scientists within area biotechnology firms appear not to have left University of Cambridge laboratories to move to industry.     

Gustaf Dalman, Anti-Semitism, and the Language of Jesus Debate

The theory that Jesus of Nazareth spoke and taught exclusively in Aramaic rather than Hebrew achieved its present dominant position just over a century ago due largely to the labour of Gustaf Dalman. His primary motivation was not the recovery of the historical Jesus, however, but to support his deep commitment to the Protestant movement to convert Jews. This movement did not escape the impact of escalating anti-Semitism in society, intensified by rapid progress towards German national unification. One Christian response to anti-Semitism was to "extract" Jesus from Judaism by contrasting him with "Jewish" attitudes and values held by Jewish spiritual authorities. Dalman's contribution was to extract Jesus from the ethnically exclusive Hebrew language by insisting that he spoke only the more widely used lingua franca of the region, Aramaic. By overstating his case and going beyond the evidence, Dalman revealed his indebtedness to the anti-Semitic spirit of his age.     

The Evangelical Alliance, Religious Liberty, and the Evangelical Conscience in Nineteenth-Century Britain

This article explores the difficulties nineteenth-century British evangelical ecumenists faced as they attempted to develop distinctive practical initiatives that could commend widespread support across the denominational spectrum. In particular, it focuses on the nascent Evangelical Alliance's growing concern to promote religious liberty overseas. By following the debates within the Alliance about the need to pursue religious liberty and attending to the obstacles preventing such a course of action this article suggests the need to distinguish between a qualified agenda committed to securing religious rights (religious liberty) and a broader agenda committed to securing political rights (religious equality). By favouring the former, the Evangelical Alliance succeeded in developing a distinctively pan-evangelical initiative that commended relatively widespread support. Thus evangelical concern for religious liberty must be distinguished from the distinctively Nonconformist promotion of religious equality.     

The limits of cultural nationalism: Italian Switzerland from a risorgimento perspective*

ABSTRACT. This article critiques the ‘cultural turn’ in Italian Risorgimento historiography by examining Italian Switzerland, and specifically Ticino. This area paradoxically aided and abetted Italian patriots, especially Giuseppe Mazzini, yet rejected becoming part of the Italian national project. This paradox is heightened by the fact that the vast majority of the Italian nationalist literary canon, as identified by Alberto Maria Banti, was republished in Ticino. The paradox is explained in terms of the conflict between long‐standing traditions of local autonomy and the idea of any form of uniform or centralised control, as originally represented by the Cisalpine Republic and then by both versions (Napoleonic and Piedmontese) of the Kingdom of Italy. However, I also use Banti's cultural concepts to demonstrate the creation of a powerful counter‐myth of Italian Swiss nationalism in the character of William Tell.