Regional Development Agencies and Local Economic Development: Scale and Competitiveness in High-technology Oxfordshire and Cambridgeshire

Regional Development Agencies have been given the fundamental aim of improving their regions' economic performance and competitiveness. Supporting innovation is a cornerstone of this policy. This paper explores the limitations of region-based strategies arguing that this neglects the importance of policy intervention at the local level, using case studies of Oxfordshire and Cambridgeshire.     

Economic policy and development in Austrian Lombardy, 1815-1859

The question of economic integration is not new in Europe. Historically, the birth and construction of nation-states was important in stimulating interest in the systematic relationships between political and economic integration. In the case of the multinational structure of the Habsburg monarchy in the nineteenth century, the result was an economic policy that, for political reasons, aimed to unite the material interests of a state that was completely heterogeneous in other respects. Lombardy was a case in point. Traditionally the region had been in the economic vanguard in central Europe. When it again became part of Austria in 1815 it also became subject to the imperial policy of political integration. As a result its economic priorities were partially reformulated. On the one hand, Austria had a protectionist system aimed at autarky which made incentives to industrial production a priority. Lombardy's purely mercantilist outlook, on the other hand, was based around the production of a few highly specialized goods, most notably silk, for export. Conflict between economic interests in Lombardy was the inevitable result. Nevertheless, the imperial government had to take account of the fact that it was impossible to restrict Lombardy's international trade relations exclusively to the Austrian market. And the problems that beset any effort to tie the Lombard economy into a denser network of relationships with the Austrian market were not due to the political formation of the Italian nation because Northern Italy, and Lombardy in particular, continued to occupy an anomalous position within the context of the Italian economy.     

Giving Up Homicide: Korowai Experience of Witches and Police (West Papua)

This paper examines the recent historical conjuncture of two regimes of violence in the lives of Korowai of West Papua: the endogenous violence of witches and witch execution, and the exogenous violence of Indonesian police. I argue that Korowai speakers' witchcraft beliefs and former practices of witch execution followed a culturally distinctive logic of shock and redemptive transaction, according to which violence could be generative of more positive qualities of relationship. By contrast, Indonesian police appear to Korowai as a qualitatively new kind of violent agent, with whom it is impossible to transact in any direct, potentially redemptive manner. In this situation, fear of police is the main reason Korowai say they have stopped executing witches. I also argue, however, that police violence appears to have had an additive local life beyond the scope of direct police involvement in local affairs. Reports, threats, figurative evocations, and emulative enactments of police violence are all now actively taken up by Korowai in their own projects of making a social world. Korowai reception of police violence has been profoundly mediated and shaped by local sociocultural principles. In this respect, the current intercultural dialogue of and about violence is one in which local and state agency have been complexly co‐constitutive.     

Variable nucleotide tandem repeat (VNTR) typing of two palaeopathological cases of lepromatous leprosy from Mediaeval England

Using ancient DNA methods, we have examined in detail two archaeological cases of leprosy from Mediaeval England. The first was a child skeleton with rhino-maxillary changes typical of lepromatous leprosy (LL). The second case was the skeleton of a male adult who showed both typical rhino-maxillary changes and osteitis/periostitis on the leg and foot bones. Bone powder was sampled from both cases and DNA extracts were prepared. These were subjected to a series of polymerase chain reactions (PCRs) specific for regions on the Mycobacterium leprae genome. The repetitive element RLEP was used for confirmation of M. leprae DNA and then three polymorphic regions were successfully amplified and sequenced to determine the number of variable nucleotide tandem repeats (vntr) at these loci. These were the microsatellite regions ML2344 and ML2172 and the minisatellite region ML0058. Genotyping data from the strains preserved within the skeletal remains were compared with those obtained for a reference strain of M. leprae. Variation at these three loci was found between both burials and the reference strain, indicating that vntr typing of LL cases from the archaeological record is a useful way of confirming disease and an additional means of authenticating aDNA data. This demonstrates the feasibility of targeting multiple loci for phylogenetic studies of leprosy strains from archival sources.     

Fragments of the Modern City: Material Culture and the Rhythms of Everyday Life in Victorian London

This essay analyses the influence of Charles Baudelaire's and Théophile Gautier's fetishist poetics on the early works of Algernon Charles Swinburne. If the crucial role played by the Victorian poet as a cultural ‘passeur’ between France and England has often been highlighted in recent criticism, his aesthetic delight in certain forms of sexual deviance such as podophilia has rarely been explored in relation to the verse of his French mentors. Swinburne, Gautier, and Baudelaire may have indeed shared this erotic fascination with feet: this is a fascination that was partly grounded in these poets' common interest in antique literary models, in particular in Sappho's poetry. Rather than extolling the Hellenic ‘sweetness and light’ which some of his contemporaries set so high, Swinburne indulged in dangerously eroticised Dionysian aesthetics which were perceived as both ‘too Hellenic’ and ‘too French’. I argue that the fetishism of the poetic foot may be read as one of the keys to the Victorian poet's subversive shift away from the serenity often associated with Victorian neoclassicism in favour of a Dionysian energy that anticipates Friedrich Nietzsche's works.