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This article is based on an ethnographic study of a group of Scheduled Caste (SC) male youth in a globalised tourist site in Kerala, South India, who participate in situational sexual and romantic relationships with predominantly tourist women from the global north. We first aim to expand on the “sex and romance tourism” literature of such encounters to provide an Indian context. Secondly, we aim to highlight how young men involved in such encounters undertake complex mediations of localised and global forms of consumption and commoditisation to participate in the neoliberal tourist market place. Mainly by way of a subculture known as the Jungees, we describe how young men utilise the former processes to seek economic and social mobility for themselves and their families but also to valorise and re-imagine their identity along racial, gendered, caste and class-based dimensions. Finally, we explore the young men’s articulation of a hierarchy of preferred encounters that draws on gendered, sexualised and racialised local and global imaginaries of commoditised desire(s) of tourist women from the global north. We highlight the ways in which participants actively utilise the neoliberal context to engage in a range of self-generated livelihood strategies and to contest their marginality.  相似文献   
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Youth in India’s regional towns face a paradox: they are exposed to discourses of neoliberal globalisation through education and media, yet are unable to seize the benefits of globalisation, due to regional isolation. In this paper, we explore how aspirations of youth in India’s regional towns are influenced by their geographic marginalisation. Drawing on interviews and ethnographic fieldwork conducted in Darjeeling, a regional town in West Bengal, we demonstrate that regional youth feel disadvantaged in their access to middle-class jobs, modern education and lifestyles associated with neoliberal globalisation. Consequently, they express strong desires for ‘exposure,’ which can only be met through migration, particularly to India’s metropolitan cities. They are frustrated in their aspiration to migrate, however, as they feel constrained by the traditional family structure, discrimination in the larger cities and the uneven temporalities between regional towns and ‘global India.’ Their experiences highlight the geographically uneven effects of neoliberal globalisation.  相似文献   
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