Book reviews

Isfahan Is Half the World; Memories of a Persian Boyhood. By Sayyed Mohammad ‘Ali Jamalzadeh. Translated by W. L. Heston. Princeton, N.J.: Princeton University Press, 1983.

Sorayya dar Eghma [Sorayya in a Coma]. By Esma'il Fasih. Tehran: Nashr‐e No, 1983. 321 pp.

Klidar. 5 volumes. By Mahmud Dowlatabadi. Tehran: Nashr‐e Parsi, 1978–1983.

False Dawn: Selected Poems. By Nader Naderpur. In Literature East and West 22 (1985).     

Iranian Studies at the University of Toronto

The International Society for Iranian Studies (ISIS) fortieth anniversary celebration at the University of Toronto provided an opportunity to research and record the development of Iranian studies at the university. Iranian studies emerged in 1961 as a major sub-field of the newly established Department of Islamic Studies (now the Department of Near and Middle Eastern Civilizations (NMC)). Presently, the university has a diverse and yet cohesive cadre of academic talent and offers a breadth of courses, which makes it unique in Canada. The language-based discipline of an earlier generation of scholars has become the present multi-faceted program of today, addressing a wide variety of academic and community interests. The University of Toronto academic tradition, the scholarship of early faculty, and the immigration of Iranians have contributed to shaping Iranian studies in Toronto.     

Peterborough Abbey and the Peterborough Psalter in Brussels

Abstract

New investigations at Wenlock Priory serve to allow a reinterpretation of the earlier excavations of Cranage (1901) and of Jackson and Fletcher (1962–3). A number of walls exposed in earlier excavations, and thought to be Saxon, seem to have comprised part of a Roman complex, whose abandonment is represented by a layer of collapsed plaster in the latest work.

The abandoned Roman buildings were re-occupied in the seventh century when a double monastery was founded here. The topography of the site, the location of the two churches and the extent of the monastic precinct are examined.

The plan of the Romanesque church, published by Jackson and Fletcher, and by them dated to before the Conquest, is revised and sculptural evidence, radiocarbon determinations from burials and documentary sources are used to suggest rather that Roger de Montgomery was the builder after the Conquest.     

Territoriality and Nation-State Formation: The Yishuv and the Making of the State of Israel

Abstract. Students of the State are to this day bewildered by the subject matter of their discipline, and disagree over the formation of the modem state. In their search for clarity they have dedicated a relatively large part of their attention to redefining the boundaries between the state and society, and questions regarding the independent role of each in the modem nation-state. This probe left the two settings separate from each other. The renewed interest in the origins of the modem manifestation of the polity, the nation-state, assumed that a better understanding of the beginning would shed some light on the question of its future. The study of nation-state-making may produce a common denominator between the two constructs -society and the state. It is the purpose of this article to look at the role of the territoriality factor in the Jewish case of nation-state-building and to develop it as a concept that combines societal and statist elements. The link between territoriality and legitimacy, institution-building and leadership formation, was a major factor in the transformation of a diaspora-based society into a modem polity that eventually became a nation-state.