To be a true Muslim: online discussions on the headscarf among Moroccan-Dutch women

The headscarf (hijab) and its relation to Muslim identity and gender relations within Islam is a major topic of contention for Muslim women living in Western Europe. One aspect of this is that they have to present an acceptable religious identity vis-à-vis other Muslims. The present study uses membership categorization analysis to examine the membership categories and category-bound attributes used in Internet forum discussions on the headscarf among Moroccan-Dutch women. The analysis shows how the category of ‘true’ Muslim is linked to wearing the headscarf out of religious submission. Women who did not wear the headscarf produced accounts that emphasized personal conviction and religious engagement as additional defining attributes of a ‘true’ Muslim, or emphasized other activities or predicates as being critical for a Muslim female identity. With these accounts, these women negotiated the normative religious context on which categorization practices with fellow believers are based.     

‘We want to be there for everyone’: imagined spaces of encounter and the politics of place in a super-diverse neighbourhood

In the context of increasingly diverse urban populations in European cities, neighbourhood organizations are often seen as offering spaces of encounter that can foster a sense of belonging. As a result, they have formed an important element in urban policies on community identity and social cohesion. Yet everyday encounters in such micro-publics may not necessarily be experienced as positive, and these spaces themselves might become sites of contestation and exclusion. Through an ethnographic study in a super-diverse neighbourhood in Amsterdam, The Netherlands, this paper investigates how residents’ sense of belonging to the neighbourhood is informed by competing claims on a neighbourhood centre. Although envisioned as a collective space, contestations between different groups of residents over the centre as a functional and meaningful place illustrate how governing institutions shape informal politics of place through their own vision for the neighbourhood and their selective support of some initiatives over others.     

Data scopes for digital history research

The term Macroscope has recently been introduced as an instrument to study historical big data using digital tools. In this paper we argue the need for a more elaborate set of concepts to describe and reason about the interactions to select, enrich, connect, analyse and evaluate historical data using digital tools. Interactions change the data and are essential in understanding any subsequent analysis. It makes them part of historical research methodology, but there is little consensus on how these steps can or should be performed. Moreover, they are rarely reported and discussed. We introduce the term data scope as an instrument encompassing these choices and interactions. Elaborating on these processes encourages deeper reflection on and discussion of the interactions and their consequences for research outcomes.     

On the Stickiness of Territorial Stigma: Diverging Experiences in Amsterdam’s Most Notorious Neighbourhood

In Western Europe, a select number of “ghettos” are at the forefront of public anxieties about urban inequality and failed integration. These notorious neighbourhoods at the bottom of the moral spatial order are imagined as different and disconnected from the rest of the city. This paper examines how residents in Amsterdam Bijlmer, a peripheral social housing estate long portrayed as the Dutch ghetto, experience the symbolic denigration of their neighbourhood. Interviews show that all residents are highly aware of the negative racial, cultural and material stereotypes associated with their neighbourhood. However, these negative stereotypes are not equally felt: territorial stigma “sticks” more to some residents than others and substantial inequalities are observed in who carries the burden of renegotiating blemish of place. Differential engagement with stigma depends on how residents’ identity and the materiality of their surroundings intersect with stigmatising narratives of place.     

Belgian labour in World War II: Strategies of survival,organisations and labour relations

A system of collective bargaining at sector level emerged in Belgium after the First World War. The commissions paritaires, in which unions and employers were equally represented, became the centres of power of the pillarised Belgian trade union movement. This system of industrial relations was challenged during the general strike of 1936. Some employers tried to compete with the unions by creating factory councils, yellow unions and 'mutual societies' at company level. The strategic aim was to remove the centre of labour relations from sector to factory level. This tendency was reinforced during the Second World War. Pre-war trade unions were abolished, employers tried to take over the role of the unions by creating all kinds of social provisions at company level. The factory became a basic element of the survival strategy of the workers. Moreover, from 1941 a clandestine and more radical trade union movement, which opposed the pre-war pillarised trade unionism, emerged. These clandestine unions were organised at factory level. In their view, the factory and not the sector had to become the locus of industrial relations after the war. The organisational framework that was established between 1944 and 1952 was a synthesis of the pre-war model of industrial relations and newly established councils at company level.