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ABSTRACT. The persistence of indigenous ontologies rooted in human systems that pre-date the creation of colonial property rights and assertions of frontier conquest and dispossession unsettles the dominant idea that 'management' is an unproblematic and universally endorsed goal for communities, regions and nations in their environmental and development discourses. This paper argues that conceptual building blocks which render management, be it of environments, economies or people, as unquestionably good, need to be reconsidered. Drawing on diverse indigenous knowledges in Australia, particularly in relation to wildlife management, the paper examines the hidden cultural specificity of management, planning, institutional strengthening and capacity building as well as their implicit silencing of alternative narratives of the economic, environmental and cultural dimensions of social life.  相似文献   
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Many geographers benefit from the support of unheralded teachers whose inspiration leaves important marks on their thinking. This paper considers the legacy of Jan Monk's professional contribution in terms of her fostering of wider structures that support the development of a disciplinary capacity for and commitment to good educational practice, her work in researching and bringing to light the hidden disciplinary roles of women in the development of the discipline, particularly in the USA, and the place and significance of her early work in Australia at the intersection of geography and indigenous studies. It concludes that her insistence on the importance of place and context, her attention to people's own sense of place in shaping their relations with each other and their wider worlds, continues to provide a powerful starting point for benchmarking our work as teachers, mentors and researchers.  相似文献   
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Mary E. B. Howitt 《Folklore》2013,124(4):403-417
LAMPS OF ANTHROPOLOGY. By JOHN MURPHY, D.Litt., D.D., Emeritus Professor of Comparative Religion in the University of Manchester. (M.U. Press, 1943, sm. oct, pp. ix + 179.) Reviewed by J. H. Hutton.

ANTHROPOMORPHISM AND MIRACLE. By ERLAND EHNMARK (Uppsala Universitets. Arsskrift 1039:2). Uppsala, A. B. Lundequistska Bokhandeln, and Leipzig, Otto Harrassowitz. Pp. vi + 230. Reviewed by H. J. R.

YORKSHIRE HOBS. By BRUCE DICKINS. Trans. Yorkshire Dialect Society, vol. 7, part 43. Pp. 9–23. 1942. Reviewed by Wilfrid Bonsor.  相似文献   
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Spatial metaphors that presuppose exclusion and separation rather than interaction and co‐existence dominated in representations of landscape on Australian frontiers prior to the 1990s legal, parliamentary and social recognition of native title. Metaphors of co‐existence have emerged from the public debate about native title. This constitutes a major challenge to previously hegemonic ideas that indigenous Australians were marginal to the Australian national identity. This paper reviews the implications of metaphors used to represent frontiers, borders, boundaries, edges and complex relations within and between indigenous and non‐indigenous territories in Australia. It argues that the liminal notion of co‐existence unsettles many of the hidden legacies of colonial exploitation infecting Australian geographical imaginations to the detriment of reconciliation and sustainability. This opens avenues for geographers to address the burdens the discipline carries from its roles in creating geographies of exclusion.  相似文献   
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