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Price information provision and disintermediation have often been considered means to empower farmers, since lack of information and multiple intermediaries are seen as major obstacles preventing farmers from obtaining a higher price for their produce. Using the example of soybean in Malwa, central India, which is a cash crop that links farmers to global consumers, this article argues that the very expectation of disintermediation in the soybean supply chain is misleading. India's position in these global networks puts farmers and intermediaries in Malwa in the position of price receivers: they are unable to influence the global price of soybean or manipulate its local price in any way. In this context, providing price information has negligible impact on the final price obtained by farmers. The potential for empowerment has to be understood more broadly, by mapping out the ways in which power is exercised by various actors in the marketplace — one of which is the determination of the quality of a farmer's crop. This article maps such possibilities by examining how norms regarding quality in soybean are created and enforced, and how they are influenced by broader logics that go beyond the soybean marketplace itself.  相似文献   
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Focusing on an ongoing grass-roots campaign of rural women in North India, this article examines how feminist activists strategically use and create social spaces to generate collective dialogue and critical reflection on issues of patriarchy and violence. The author highlights the ways in which grass-roots activists theorize the interrelationships among their own political actions, their visions of empowerment, and the everyday gendered spaces they seek to transform. The article demonstrates how a serious engagement with social spaces in grass-roots activism can enable us to overcome the conceptual gaps in feminist theorizations of empowerment and violence, and to apprehend more adequately the nature, content, and meanings of women's political actions.  相似文献   
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This paper reports on the pathology and discrete traits of 1388 vertebrae uncovered from a mass burial site at ‘Mamilla’ cave, Jerusalem, dated to the Byzantine period. Observations of the vertebrae were aimed at reconstructing an anthropological profile of the population, by describing such factors as the frequency of pathology and discrete traits, and age at death of the population. The results show that most of the victims were relatively young, and that they differed significantly in their epigenetic traits from Jews and nomadic Arabs. The results reinforce earlier assumptions that the skeletal material excavated at Mamilla cave represents the Christian population of the city, massacred by the Persians in 614 ad . Copyright © 1999 John Wiley & Sons, Ltd.  相似文献   
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This project analyses the wounds sustained by those defending the Crusader castle of Vadum Iacob, which is to the north of the Sea of Galilee in Israel. To our knowledge this is the first Crusader castle garrison to be excavated and studied, and consequently gives unique information concerning medieval battle wounds. The Muslim forces of Saladin stormed the castle in August 1179. The skeletal remains of five of the garrison who were killed during the siege and the execution which followed have been studied, providing a vivid portrait of what it must have been like in the last hours as the castle surrendered. Multiple sword and arrow wounds were noted, and arrowheads were still in situ at the time of their deaths. All the soldiers appear to have been stripped of their armour and then dumped together with corpses of horses that died in the battle. We explore the nature and anatomical location of the wounds in the context of medieval Islamic weapons, battlefield tactics and the defensive armour of the Crusaders. Despite the limited number of soldiers discovered, the unique nature of this site makes the findings of great significance. Copyright © 2006 John Wiley & Sons, Ltd.  相似文献   
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Richa Nagar 《对极》2019,51(1):3-24
The dominant landscape of knowledge and policy rests on a fundamental inequality: bodies who are seen as hungry are assumed to be available for the interventions of experts, but those experts often obliterate the ways that the hungry actively create politics and knowledge by living a dynamic vision of what is ethical and what makes the good life. Such living frequently involves a creative praxis of refusal against imposed frameworks. Learning from such refusals requires hungry translations that are open and flowing and that are embedded in embodied solidarities that require radical vulnerability. Such translations strive to converse across incommensurable landscapes of struggles and meanings in order to co‐agitate against universalised languages that erase the vocabularies and visions of those who are reduced to hungry bodies. In reconceptualising politics as a shared and unending labour on an uneven terrain that makes perfect translation or retelling impossible, hungry translation becomes a continuous collective praxis of troubling inherited meanings of the social, and of making our knowledges more alive to the creativity of socio‐political struggle. Such hungry translations must fearlessly move between worlds in search of poetic justice and social justice without defining an origin or destination and without compromising the singularities that constitute each community of struggle.  相似文献   
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