An Early Islamic Inter-Settlement Agroecosystem in the Coastal Sand of the Yavneh Dunefield,Israel

This study examines the remains of an agricultural complex found in the Yavneh coastal dunefield, central Israel. Known as a plot-and-berm agroecosystem, the complex consisted of earthworks in a crisscross pattern of sand berms and sunken agricultural plots that were used for groundwater harvesting. The plots, which provided easy access to the high groundwater table and the berms around them, are overlaid by a gray sand unit covered by pottery sherds and artifacts. This gray sand is more fertile than the underlying sand, suggesting refuse enrichment. Artifactual similarity of the finds to those of inland (Tel) Yavneh suggests that Yavneh was the main source for the refuse additive. Based on artifacts and OSL ages it seems that this agroecosystem was active during the 10th to early 12th centuries a.d. The agroecosystem demonstrates an early example of an Early Islamic agrotechnological attempt in marginal and sandy regions of the Mediterranean basin.     

Policing (by) the urban brand: defining order in Winnipeg's Exchange District

In this paper, we examine the ways in which the urban brand is policed in an attempt to ensure that the Exchange District business improvement zone in Winnipeg, Manitoba maintains a stable and safe image. In doing so, we pay particular attention to the use of security and beautification services as well as environmental design in the production of perceptions of safety. In addition, we suggest that the brand itself is a source of policing, since it evokes a regulatory ideal or ‘definition of order’ that facilitates coordination of the institutions, auspices and agents engaged in the co-production of the brand and its boundaries.     

The Cultural Construction of Contemporary Satanic Legends in Israel

This paper is based on a text analysis of the contents of sixty-three newspaper articles published in the local Israeli press covering “Cult of Satan” activities. The response in the form of an anti-satanic movement in Israel and its rhetorical narrative are compared with phenomena in other western countries. Analysis focuses on why Satanism has remained more on the level of emergence and awareness in the press, and has not resulted in any grassroots mobilisation or official intervention in Israel.