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The West Wansdyke is a major earthwork in the former County of Avon, now Bath and North-East Somerset, which is thought to date to either the late Roman or early post-Roman periods. A series of cross-sections excavated across the earthwork showed, firstly, that it originally existed in some areas where there are no longer any visible remains, but, secondly, that there are still some unexplained gaps. The research suggests that the monument was of a very consistent and uniform design and dimensions, a feature which implies strategic planning and co-ordinated management during construction. Evidence from two particular sites, Blackrock Lane and Compton Green, indicated that significant stretches of the dyke bank originally had a timber revetment, but that, where it was easily available, stone was used, as at Binces Lane, Stantonbury. Little artefactual dating evidence was recovered during the work, although the presence of Romano-British and earlier pottery, and prehistoric flints from bank construction deposits does not preclude the established, post-Roman, context, but can also allow a late Roman date. Construction techniques indicate work in a Roman military tradition, possibly re-using an earlier structure.  相似文献   
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Raven Cretney 《对极》2019,51(2):497-516
Recent awareness of the role of neoliberalism in fostering tactics of de‐politicisation has cultivated recognition of a narrowing of democratic possibilities. Disaster, as a time of disruption can provoke a heightened awareness of dynamics of power and contestation. This provides a fertile ground to understand the possibility for de‐politicisation alongside that of resistance and hope. This paper weaves together and contextualises these ideas within a case study of community‐led disaster recovery in the city of ōtautahi Christchurch in Aotearoa New Zealand following a series of devastating earthquakes in 2010 and 2011. In exploring the entangled relationship between crisis and hope I discuss how forms of de‐politicisation can emerge in the disaster context as well as the resistance that also emerges at the grassroots and everyday scale. I emphasise the need to see post politics as present‐yet‐incomplete alongside the potential for participatory and radical forms of social change at the grassroots scale.  相似文献   
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The mid 14th century has long been identified as a crucial period in the emergence of the Commons. Its rise fundamentally reconfigured the traditional landscape of representation, in which the magnates embodied the ‘community of the realm’. It is the place of the Commons that has drawn the bulk of scholarly attention. Through a close examination of the surviving Parliament Rolls for the period 1340–76, this article argues that magnate counsel, especially on the interrelated themes of warfare, diplomacy, and supply, remained integral to meetings of parliament in the ‘era of the Commons’. Parliament formed a crucial ‘point of contact’ between the king and a broad political society that actively pushed the practice and performance of noble advice‐giving, in line with common assumptions about the ideal social composition of the king's counsellors.  相似文献   
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ABSTRACT

Currently little is known about how institutional arrangements co-evolve with urban experimentation. This paper mobilizes neo-institutional literature and recent urban experimentation literature as a framework to explore how and why institutional arrangements differ across urban contexts. Empirically the paper focusses on smart city initiatives in Amsterdam, Hamburg and Ningbo. These three cities are frontrunners in adopting a comprehensive smart city agenda, but they do so in different ways. The paper examines regulative, normative and cognitive elements of institutional arrangements, explores how they shape experimentation, and reflects on their place-based specificities. The comparative analysis suggests that the focus of, and approach to, experimentation can be understood as resting in a (possibly unique) combination of strategic agency and dynamics at multiple spatial scales.  相似文献   
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