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In this paper we consider archaeology as a product of social interaction, and discuss how ancient Egyptian materiality has
been an important part of identity building in Brazil. We begin by reviewing our theoretical setting, and suggest that a postmodern
approach is most helpful to our goal of understanding the social context of the public uses of archaeology. The paper then
turns to the trajectory of “Egyptomania” in Brazil, from the 19th century onwards, highlighting the importance of cultural
movements such as Kardecism and Masonry in this trend. We argue that the use of Egyptian subjects in Brazil has connections
with social inequality, racism, and gender biases. Finally, we present a case study on positive recent trends in the presentation
of ancient Egypt in school textbooks which highlights critical approaches to the use of ancient Egyptian subjects in contemporary
Brazil. 相似文献
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Raquel Gil Montero 《International Journal of Historical Archaeology》2017,21(2):280-294
The Lípez Altiplano is an arid and cold highland desert, where population density was always low and there was no urbanization. Pre-Hispanic, the regional distribution of the population was related to the environment: the majority was concentrated where quinoa agriculture was possible. Following the Spanish conquest, however, mining activity allowed an unprecedented demographic development in those highlands. In this study, I analyze the consequences of mining activities on demography and socio-economic activities in Lípez, before, during and after the apogee of its most important colonial mine, San Antonio del Nuevo Mundo. 相似文献